It is, however, to be noticed that absolute monarchies are confined to the east of Europe and to Asia, Japan being the only established constitutional monarchy east of the Carpathians.
Limited monarchies are (with the exception of Japan) peculiar to Europe, and in these the degree of democratic control may be said to diminish as one passes eastwards from the United Kingdom.
Or federated of distinct self-governing units like Germany (where the units include kingdoms, at least three minor types of monarchies, municipalities and a crown land under a nominated governor), or the United States, where the units are democratic republics.
Whilst Russia, Austria, Prussia and France were becoming powerful monarchies with centralized administration, Poland had remained a weak feudal republic with an elected king chosen under foreign influence and fettered by constitutional restrictions.
The feeling of national unity between north and south would require historical treatment, the existence of rival monarchies would demand an explanation.
Of the former class the most conspicuous was the Holy Roman Empire; but in Europe all monarchies were, within certain limits, originally elective; and, after the introduction of Christianity, the essential condition of the assumption of sovereign power was not so much kinship with the reigning family as the "sacring" by the divine authority of the Church.
Biblical history has presented its own views of the Israelite and Judaean monarchies; Israel has its enemies who come pouring forth from the south (1 Sam.
The inscriptions seem to indicate that the monarchies of South Arabia were hereditary, the son generally following the father, though not seldom the brother of the deceased came between, apparently on the principle of seniority, which we find also in North Arabia.
Poland, indeed, was far less able to cope with the Turks than compact, wealthy Hungary, which throughout the 15th century was one of the most efficient military monarchies in Europe.
There is only one answer; the principal cause of this complete and irretrievable collapse is to be sought for in the folly, egotism and selfishness of the Polish gentry, whose insane dislike of all discipline, including even the salutary discipline of regular government, converted Poland into something very like a primitive tribal community at the very time when every European statesman, including the more enlightened of the Poles themselves, clearly recognized that the political future belonged to the strongly centralized monarchies, which were everywhere rising on the ruins of feudalism.
But now that Poland lay utterly helpless and surrounded by the three great military monarchies of Europe, nothing could save her.
(149-91 B.C.), the kingdom of Bithynia held a considerable place among the minor monarchies of Asia.
His great reputation and his diplomatic experience gave a special weight to the attacks which he published on the policy of the continental allies, two of his works attracting special attention, Du Congres de Troppau ou Examen des pretentions des monarchies absolues a l'egard de la monarchie constitutionelle de Naples (Paris, 1821), and Les Cabinets et les peuples depuis 1815 jusqu'd la fin de 1822 (Paris, 1822).
Was, in his eyes, merely a new attempt to build up afresh the theocracy of the middle ages upon the ruins of the old monarchies, utilizing to this end the inexperience of the young and easily beguiled democracies of the dawning 20th century.
The isolation of the Teutonic churches from the vast system with which they had been bound up, the conflicts and troubles among themselves, the necessity of fixing their own principles and defining their own rights, concentrated their attention upon themselves and their own home work, to the neglect of work abroad.8 Still the development of the maritime power of England, which the Portuguese and Spanish monarchies noted with fear and jealousy, was distinguished by a singular anxiety for the spread of the Christian faith.
If in this matter Louis Philippe had seemed to sacrifice the international position of France to dynastic interests, his attempt to re-establish it by allying himself with the reactionary monarchies against the Liberals of Switzerland finally alienated from him the French Liberal opinion on which his authority was based.
Structing a new Germany out of states, several of which, and those the most powerful, were largely composed of non-German elements, was sure to lead to international complications; moreover, the military power of the monarchies had only been temporarily paralysed, not destroyed.
The Viking raids were one of the determining causes of the establishment of the feudal monarchies of western Europe, but the untameable freebooters were themselves finally subdued by the Church.
The great powers of the late 16th and early 17th centuries were to be the strong, highly centralized, hereditary monarchies, like France, Spain and Sweden.
The picture which the evidence furnishes is as fundamental for our conception of Palestine during the monarchies as were the Amarna tablets for the age before they arose.
Its appearance has been associated with the invasion of the Israelites or with the establishment of the independent monarchy, but on very inadequate grounds; and since it has been independently placed at the latter part of the monarchy, its historical explanation may presumably be found in that break in the career of Palestine when peoples were changed and new organizations slowly grew up. 5 The great significance of these vicissitudes for the course of internal conditions in Palestine is evident when it is observed that the subsequent cleavage between Judah and Samaria, not earlier than the 5th century, presupposes an antecedent common foundation which, in view of the history of the monarchies, can hardly be earlier than the 7th century.
Yet, the conditions in Palestine during the monarchies reveal grave and complex social problems, marked class distinctions, and constant intercourse and commercial enterprise.
On literary-historical grounds the Pentateuch in its present form is post-exilic, posterior to the old monarchies and to the ideals of the earlier prophetical writings.
An enormous gap severs the pre-monarchical period from this age, and while the tribal schemes and tribal traditions can hardly be traced during the monarchies, the inclusion of Judah among the " sons " of Israel would not have originated when Judah and Israel were rival kingdoms. Yet the tribes survive in post-exilic literature and their traditions develop henceforth in Jubilees, Testament of the XII Patriarchs, &c.
Monarchies in the book of Kings is singularly slight considering the extensive body of tradition which may be pre-supposed, e.g.
In Palestine, on the other hand, the downfall of the old monarchies and the infusion of new blood gave fresh life to the land.
About the beginning of the 6th century B.C. the settled country between the Himalaya mountains and the Nerbudda river was divided into sixteen independent states, some monarchies and some tribal republics, the most important of which were the four monarchies of Kosala, Magadha, the Vamsas and Avanti.
Before the year 300 B.C. two powerful monarchies had thus begun to act upon the Brahmanism of northern India, from the east and from the west.
Antiochus Theos (grandson of Seleucus Nicator) and Asoka (grandson of Chandragupta), who ruled these two monarchies in the 3rd century B.C., made a treaty with each other (256).
Financial organization makes its earliest appearance in the great Eastern monarchies, in which tribute was regularly collected and the oldest and most general form of taxation - that levied on the produce of land - was established.
Instead of the comparatively simple expedients of the barbarian monarchies, as indicated above, the Athenian city state by degrees developed a rather complex revenue system.
40-42, where the second meeting with a renewal of the covenant stultifies the preceding plans.3 David.-All the stories of the relations between the founders of the respective monarchies are so closely interwoven that the disentanglement of distinct series of narratives is a .
The literary problems of the books of Samuel are those of the writing of the history of the monarchies from different points of view; and the intimate connexion of the books with my those that precede and follow shows that a careful consideration of the internal literary and historical features of these also is necessary.
His good fortune soon led him from conquest to spoliation, and he complicated his master-idea of the grand empire by his Family Compact; the clan of the Bonapartes invaded European monarchies, wedding with princesses of blood- royal, and adding kingdom to kingdom.
This at once provoked war between the two monarchies, English and French, which, including periods of truce, lasted for a hundred and sixteen years.
Of England, and the insurrection of Masaniello at Naples made the moment a critical one for monarchies; but immediately after the victory at Lens she attempted a coup detat, arresting the leaders, and among them Broussel, a popular member of the parlement (August 26, 1648).
There were no longer two rival monarchies in France; the feudal equilibrium was destroyed, to the advantage of the duchy of France.
France had not escaped any of these conflicts; but Philip the Fair was the initiator or the instrument (it is difficult to say which) who was to put an end to both imperial and theocratic dreams, and to the international crusades; who was to remove the political axis from the centre of Europe, mueh to the benefit of the western monarchies, now definitely emancipated from the feudal yoke and firmly organized against both the Church and the barons.
The movement from the south, which seems to account for a considerable cycle of the patriarchal traditions, belongs to the age after the downfall of the Israelite and(later)the Judaean monarchies when there were vital political and social changes.
The Maoris and other Polynesian peoples are perhaps the best examples of a race which has risen far above the savagery of Bushmen and Australians, but has not yet arrived at the stage in which great centralized monarchies appear.
His chief publications are his translation of the History of Herodotus (in collaboration with Sir Henry Rawlinson and Sir Gardner Wilkinson), 1858-60; The Five Great Monarchies of the Ancient Eastern World, 1862-67; The Sixth Great Oriental Monarchy (Parthian), 1873; The Seventh Great Oriental Monarchy (Sassanian), 1875; Manual of Ancient History, 1869; Historical Illustrations of the Old Testament, 1871; The Origin of Nations, 1877; History of Ancient Egypt, 1881; Egypt and Babylon, 1885; History of Phoenicia, 1889; Parthia, 1893; Memoir of Major-General Sir H.
(on the succession of kings and emperors in the great monarchies of the world) and to "Warinus, a Briton" (on the early British kings, after Geoffrey of Monmouth).