The bitter invectives against Ammon, Moab, Edom, Philistia, Tyre, Sidon and Egypt, put into Yahweh's mouth, are based wholly on the fact that these peoples are regarded as hostile and hurtful to Israel; Babylonia, though nowise superior to Egypt morally, is favoured and applauded because it is believed to be the instrument for securing ultimately the prosperity of Yahweh's people.
Of the Dead Sea, between the land of Moab and the Gulf of Akaba.
17, 18, and the song of Sihon and Moab, ib.
(a) Both Moab and Ammon as well as Edom had their separate tribal deities, viz.
Chemosh (Moab) and Milk (Milcom), the god of Ammon, and in the case of Edom a deity known from the inscriptions as KOs (in Assyrian Kaus).
It would be reasonable to assume that Moab, Ammon, Edom and kindred tribes of Israel in the 15th and preceding centuries were included in the generic term Habiri (or Hebrews) mentioned in the Tell el-Amarna inscriptions as forming predatory bands that disturbed the security of the Canaanite dwellers west of the Jordan.
Also Mount Nebo, which was a place-name both in Moab and in Judah, and naturally connects itself with the name of the Babylonian deity).
The wrath with which the Israelite armies believed themselves to be visited (probably an outbreak of pestilence) when the king of Moab was reduced to his last extremity, was obviously the wrath of Chemosh the god of Moab, which the king's sacrifice of his only son had awakened against the invading army (2 Kings iii.
It was the advice of Elisha that rescued the armies of Jehoram and Jehoshaphat in their war against Moab when they were involved in the waterless wastes that surrounded them (2 Kings iii.
Close relationship was recognized with the Aramaeans, with Edom, Moab and Ammon.
His most notable recorded achievement was the subjugation of Moab and the seizure of part of its territory.
The discovery of the inscription of a later king of Moab (q.v.) has proved that the east-Jordanic tribes were no uncivilized or barbaric folk; material wealth, a considerable religious and political organization, and the cultivation of letters (as exemplified in the style of the inscription) portray conditions which allow us to form some conception of life in Israel itself.
Next came the revolt of Moab (2 Kings i.
There are no signs of an extensive coalition as in the days of Shalmaneser; Ammon is probably included under Damascus; the position of Moab - which had freed itself from Jehoram of Israel - can hardly be calculated.
Moab was probably tributary; the position of Judah and Edom is involved with the chronological problems. According to the Judaean annals, the " people of Judah " set Azariah (Uzziah) upon his father's throne; and to his long reign of fifty-two years are ascribed conquests over Philistia and Edom, the fortification of Jerusalem and the reorganization of the army.
It is naturally uncertain how far the traditions of David can be utilized; but they illustrate Judaean situations when they depict intrigues with Israelite officials, vassalage under Philistia, and friendly relations with Moab, or when they suggest how enmity between Israel and Ammon could be turned to useful account.
Ashdod openly revolted and found support in Moab, Edom, Judah, and the still ambiguous "Egypt."
Both Esar-haddon (681-668) and Assur-bani-pal (668 - c. 626) number among their tributaries Tyre, Ammon, Moab, Edom, Ascalon, Gaza and Manasseh himself,' and cuneiform dockets unearthed at Gezer suggest the presence of Assyrian garrisons there (and no doubt also elsewhere) to ensure allegiance.
The land had not been devastated, and many gladly returned from their hiding-places in Moab, Edom and Ammon.
Some of the Jews had married women of Ashdod, Ammon and Moab, and the impetuous governor indignantly adjured them to desist from a practice which was the historic cause of national sin.
Allusions to Judah's sufferings at the hands of Edom, Moab and Ammon often imply conditions which are not applicable to 586.
Placing his parents under the charge of the king of Moab, he took up the life of a guerilla captain, cultivating friendly relations with the townships of Judah (xxx.
It was under the care of the king of Moab that David placed his parents when he fled from Saul (i Sam.
Moab, Ammon and Edom would appear to have been merely tributary, whilst in the north among his allies David could number the king of Hamath.
Sokhr, Adwan and Bishr, the first two roaming mainly in the north, the last two in Moab and Ammon.
At the period of the Israelite conquest the portion of Gilead northward of the Jabbok (Zerka) belonged to the dominions of Og, king of Bashan, while the southern half was ruled by Sihon, king of the Amorites, having been at an earlier date wrested from Moab (Numb.
On the south it probably adjoined the land of Moab; on the north it may have met that of the king of Geshur (Josh.
Lx., with its ideal description of Jehovah's kingdom as including Gilead, Samaria, Moab, Edom and Philistia, though the ideal was not realized till the days of John Hyrcanus, would be quite appropriate in the mouth of a Maccabaean patriot.
6 the author dwells on Mount Zion; (2) that Moab is referred to as an enemy (xxv.
1-3 to Ammon and Moab is possibly intended as an introduction to the references to Tobiah and Sanballat respectively (vv.
Judah, Edom and Moab were also involved, but submitted (711 B.C.).
MOAB, the name of an ancient people of Palestine who inhabited a district E.
The national traditions of Israel recognize a close relationship between Moab and Ammon, "sons" of Lot, and the "brothers" Esau (Edom) and Jacob (Israel), and Moab is represented as already a powerful people when Israel fled from Egypt (Exod.
It was supposed that Moab, having expelled the aboriginal giants, was in turn displaced by the Amorite king Sihon, who forced Moab south of the Arnon (Wadi MOjib, a natural boundary) and drove Ammon beyond the Jabbok.
At length the people safely reached Pisgah in Moab (Num.
In its earliest form it was no doubt most closely allied to the Canaanite or Phoenician stock, to the language of Moab, as revealed by the stele of Mesha (c. 850 B.C.), and to Edomite.
Conflicting views are represented (on which see MoAB), but at length Shittim was reached and preparations were made to cross the Jordan into the promised land.
Allowance must be made for the shifting of boundaries or of spheres of influence (Egypt, Edom, Moab), for the incorporation of tribes and of their own tribal traditions, and in particular for other movements (e.g.
LOT, in the Bible, the legendary ancestor of the two Palestinian peoples, Moab and Ammon (Gen.
These discourses purport to be addresses delivered by Moses to the assembled people, shortly before his death, in the land of Moab, opposite to Jericho.
2 Seth is also identified with Moab or the land of Moab.'
27 that the piacular sacrifice of his son and heir was the last offering which the king of Moab made to deliver his country.