It was supposed to be the offspring of Pasiphae, the wife of Minos, and a snow-white bull, sent to Minos by Poseidon for sacrifice.
Minos, instead of sacrificing' it, spared its life, and Poseidon, as a punishment, inspired Pasiphae with an unnatural passion for it.
Now it happened that Androgeus, son of Minos, had been killed by the Athenians, who were jealous of the victories he had won at the Panathenaic festival.
To avenge the death of his son, Minos demanded that seven Athenian youths and seven maidens should be sent every ninth year to be devoured by the Minotaur.
Cook, Minos and Minotaur are only different forms of the same personage, representing the sun-god Zeus of the Cretans, who represented the sun as a bull.
Pottier, who does not dispute the historical personality of Minos, in view of the story of Phalaris considers it probable that in Crete (where a bull-cult may have existed by the side of that of the double axe) victims were tortured by being shut up in the belly of a red-hot brazen bull.
541) Elysium was, regarded as part of the underworld, the home of the righteous dead adjudged worthy of it by the tribunal of Minos, Rhadamanthys and Aeacus.
Aeacus ruled over his people with such justice and impartiality that after his death he was made judge of the lower world together with Minos and Rhadamanthus.
It is difficult, moreover, not to connect the repeated wall-paintings and reliefs of the palace illustrating the cruel bull sports of the Minoan arena, in which girls as well as youths took part, with the legend of the Minotaur, or bull of Minos, for whose grisly meals Athens was forced to pay annual tribute of her sons and daughters.
With such remains before us it is no longer sufficient to relegate Minos to the regions of sun-myths.
It seems possible even that the ancient tradition which recorded an earlier or later king of the name of Minos may, as suggested above, cover a dynastic title.
The palace, with its wonderful works of art, executed for Minos by the craftsman Daedalus, has ceased to belong to the realms of fancy.
The powerful fleet and maritime empire which Minos was said to have established will no doubt receive fuller illustration when the sea-town of Cnossus comes to be explored.
It was with Sicily, however, that the later Italian history of Minos and his great craftsman Daedalus was extension.
Here, as in Crete, Daedalus executed great works like the temple of Eryx, and it was on Sicilian soil that Minos, engaged in a western campaign, was said to have met with a violent death at the hands of the native king Kokalos (Cocalus) and his daughters.
The Dorian dynasts in Crete seem in some sort to have claimed descent from Minos, and the Dorian legislators sought their sanction in the laws which Minos was said to have received from the hands of the Cretan Zeus.
According to the received tradition, Minos was a king of Cnossus in Crete; he was a son of Zeus, and enjoyed through life the privilege of habitual intercourse with his divine father.
To this civilization as a whole it is convenient to give the name "Minoan," and the name of Minos itself may be reasonably thought to cover a dynastic even more than a personal significance in much the same way as such historic terms as "Pharaoh" or "Caesar."
The origin of the Cretan laws was of course attributed to Minos, but they had much in common with those of the other Dorian states, as well as with those of Lycurgus at Sparta, which were, indeed, according to one tradition, copied in great measure from those already existing in Crete.'
The island first attracted the notice of archaeologists by the remarkable archaic Greek bronzes found in a cave on Mount Ida in 1885, as well as by epigraphic monuments such as the famous law of Gortyna; but the first undoubted Aegean remains reported from it were a few objects extracted from Cnossus by Minos Kalokhairinos of Candia in 1878.
Being pursued by Minos, king of Crete, who was enamoured of her, she sprang from a rock into the sea, but was saved from drowning by falling into some fishermen's nets.
By some she is considered to have been a moon-goddess, her flight from Minos and her leap into the sea signifying the revolution and disappearance of the moon (Pausanias ii.
ARIADNE (in Greek mythology), was the daughter of Minos, king of Crete, and Pasiphae, the daughter of Helios the Sun-god.
A number of blocks of green Laconian porphyry from the quarries at Croceae have been found in the palace of Minos at Cnossus.
He was said to have built the labyrinth for Minos, to have made a wooden cow for Pasiphae and to have fashioned a bronze man who repelled the Argonauts.
Falling under the displeasure of Minos, he fashioned wings for himself and his son Icarus, and escaped to Sicily.
When Minos, king of Crete, was on his way to attack Athens to avenge the murder of his son Androgeus, for which Aegeus was directly or indirectly responsible, he laid siege to Megara.
He finally gained possession of the city through the treachery of the king's daughter Scylla, who, enamoured of Minos, pulled out the golden (or purple) lock from her father's head, on which his life and the safety of the city depended (for similar stories, see Frazer, Golden Bough, iii.
Minos, disgusted at Scylla's treachery, tied her to the rudder of his ship, and afterwards cast her body ashore on the promontory called after her Scyllaeum; or she threw herself into the sea and swam after Minos, constantly pursued by her father, until at last she was changed into a ciris (a bird or a fish).
Minos; the resemblance between the Minaeans of South Arabia and Cretan Minos has afforded grounds for all kinds of speculations, ancient (Pliny vi.
MINOS, a semi-legendary king of Crete, son of Zeus and Europa.
In Attic tradition and on the Athenian stage Minos is a cruel tyrant, the heartless exactor of the tribute of Athenian youths to feed the Minotaur.
To reconcile the contradictory aspects of his character, two kings of the name of Minos were assumed by later poets and mythologists.
Since Phoenician intercourse was in later times supposed to have played an important part in the development of Crete, Minos is sometimes called a Phoenician.
There is no doubt that there is a considerable historical element in the legend; recent discoveries in Crete (q.v.) prove the existence of a civilization such as the legends imply, and render it probable that not only Athens, but Mycenae itself, was once subject to the kings of Cnossus, of whom Minos was greatest.
Minos himself is said to have died at Camicus in Sicily, whither he had gone in pursuit of Daedalus, who had given Ariadne the clue by which she guided Theseus through the labyrinth.
Remains were sent back to the Cretans, who placed them in a sarcophagus, on which was inscribed: "The tomb of Minos, the son of Zeus."
The earlier legend knows Minos as a beneficent ruler, legislator, and suppressor of piracy (Thucydides i.
The solar explanation of Minos as the sun-god has been thrown into the background by the recent discoveries.
The name Minos seems to be philologically the equivalent of Minyas, the royal ancestor of the Minyans of Orchomenus, and his daughter Ariadne ("the exceeding holy") is a double of the native nature-goddess.
From the coast, and, according to the old traditions, was founded by Minos, king of Crete.
The chief building is the Great Palace, the so-called "House of Minos," the excavation of which by Arthur Evans dates from 1900: a number of rooms lying round the central paved court, oriented north and south, have been identified, among them being the throne-room with some wellpreserved wall paintings and a small bathroom attached, in the north-west quarter a larger bathroom and a shrine, and residential chambers in the south and east.
The first excavations showed that this building was on the same general plan and belonged to the same period as the "House of Minos," though somewhat later in actual date (17th century B.C.).
IDOMENEUS, in Greek legend, son of Deucalion, grandson of Minos and Pasiphae, and king of Crete.
While Theseus was in Crete, Minos, 1 The story of Theseus is a strange mixture of (mostly fictitious) political tradition, of aetiological myths invented to explain misunderstood acts of ritual and of a cycle of tales of adventure analogous to the story of the labours of Heracles.
When pederasty became common in Greece, an attempt was made to justify it and invest it with dignity by referring to the rape of the beautiful boy by Zeus; in Crete, where the love of boys was reduced to a system, Minos, the primitive ruler and law-giver, was said to have been the ravisher of Ganymede.
The magnificent palace of Minos - there seems no reason to withhold from it the name of the great prince whom Thucydides recognized as the first to hold the empire of the sea - perished by the flames, and it evidently had been plundered beforehand of everything that a conqueror would regard as valuable.
Human sacrifices to Baal were common, and, though in Phoenicia proper there is no proof that the victims were burned alive, the Carthaginians had a brazen image of Baal, from whose downturned hands the children slid into a pit of fire; and the story that Minos had a brazen man who pressed people to his glowing breast points to similar rites in Crete, where the child-devouring Minotaur must certainly be connected with Baal and the favourite sacrifice to him of children.
Zeus gave laws to Minos; Apollo revealed the Spartan constitution to Lycurgus; Zaleucus received the laws for the Locrians from Athena in a dream; Vishnu and Manu condescended to draw up law-books in India.
Distrusting tradition, he took a few of the finest dialogues as his standard, and from internal evidence denounced as spurious not only those which are generally admitted to be so (Epinomis, Minos, Theages, Arastae, Clitophon, Hipparchus, Eryxias, Letters and Definitions), but also the Meno, Euthydemus, Charmides, Lysis, Laches, First and Second Alcibiades, Hippias Major and Minor, Ion, Euthyphro, Apology, Crito, and even (against Aristotle's explicit assertion) The Laws.