Different periods of his career both in his speeches in the Irish House of Lords and in his correspondence with ministers in London.
This question was solemnly submitted to a grand council of prelates, senators, ministers and other dignitaries on the 13th of June 1718.
The ministers were mostly Puritans; by their ordination, &c., Episcopalian; and for the most part strongly impressed with the desirability of nearer agreement with the Church of Scotland, and other branches of the Reformed Church on the Continent.
Since the state endowment ceased the average income of ministers from their congregations has considerably increased.
On all disputed points, whether commercial, religious or political, his advice was invariably sought by the foreign ministers and the Chinese alike.
The long struggle between the Company and the ministers of the crown for the supreme control of Indian affairs and the attendant patronage had reached its climax.
Ministers were naturally anxious to obtain the reversion to his vacant post, and Indian affairs formed at this time the hinge on which party politics turned.
For the purposes of a concordat the state recognizes the official status of the church and of its ministers and tribunals; guarantees it certain privileges; and sometimes binds itself to secure for it subsidies representing compensation for past spoliations.
In the demand for the reinstatement of the dismissed ministers were found the means of humiliation, and the prelude to the dethronement, of the king.
At Greenwich an annual banquet of cabinet ministers, known as the whitebait dinner, formerly took place.
For three years he was actively employed in removing from their parishes those ministers whom he regarded as incompetent.
The extent to which the employment of the local preacher is characteristic of Methodism may be seen from the fact that in the United Kingdom while there are only about 5000 Methodist ministers, there are more than 18,000 congregations; some 13,000 congregations, chiefly in the villages, are dependent on local preachers.
This committee consisted of six members, two barons, two ministers and two burgesses - the two barons selected being John Napier of Merchiston and James Maxwell of Calderwood.
The ecclesiastical unit in episcopacy is a diocese, comprising many churches and ruled by a prelate; in congregationalism it is a single church, self-governed and entirely independent of all others; in Presbyterianism it is a presbytery or council composed of ministers and elders representing all the churches within a specified district.
These are ecclesiastically of equal rank, though differentiated, according to their duties, as ministers who preach and administer the sacraments, and as elders who are associated with the ministers in the oversight of the people.
The ordination and induction of ministers is always the act of a presbytery.
It Kirk= consists of the ministers and ruling elders.
In this way his independence among the people to whom he ministers is to a large extent secured.
The presbytery consists of all the ministers and a selection of the ruling elders from the congregations within a prescribed area.
The synod is a provincial council which consists of the ministers and representative elders from all the congregations within a specified number of presbyteries, in the same way as the presbytery is representative of a specified number of congregations.
Gates, ministers and elders from every presbytery.
But it shall not be so among you."From the foregoing outline it will be seen that Presbyterianism may be said to consist in the government of the Church by representative assemblies composed of the two classe s of presbyters, ministers and elders, and so p ?'
When ministers and elders are associated in the membership of a church court their equality is admitted; no such idea as voting by orders is ever entertained.
It is consistent with this view to argue the absolute parity of ministers and elders, conceding to all presbyters" equal right to teach, to rule, to administer the sacraments, to take part in the ordination of ministers, and to preside in church courts."The practice of the Presbyterian churches of the present day is in accord with the first-named theory.
They were unanimous in adopting the idea of a church in which all the members were priests under the Lord Jesus, the One High Priest and Ruler; the officers of which were not mediators between men and God, but preachers of One Mediator, Christ Jesus; not lords over God's heritage, but ensamples to the flock and ministers to render service.
They were unanimous in regarding ministerial service as mainly pastoral; preaching, administering the sacraments and visiting from house to house; and, further, in perceiving that Christian ministers must be also spiritual rulers, not in virtue of any magical influence transmitted from the Apostles, but in virtue of their election by the Church and of their appointment in the name of the Lord Jesus.
The statistics of these and of sixteen others not formally in the alliance were 29,476 congregations, 26,251 ministers, 126,607 elders and 4,852,096 communicants.
1 Calvin suggested that men of known worth should be appointed in different quarters of the city to report to the ministers those persons in their district who lived in open sin; that the ministers should then warn such persons not to come to the communion; and that, if their warnings were unheeded, discipline should be enforced.
It was on this subject of keeping pure the Lord's Table that the controversy arose between the ministers and the town councillors which ended in the banishment of Calvin, Farel and Conrad from Geneva.
In 1538 the ministers took upon themselves to refuse to administer the Lord's Supper in Geneva because the city, as represented by its council, declined to submit to church discipline.
The storm then broke out, and the ministers were banished (1538).
Ministers duly called and ordained may alone preach and administer the sacraments (iv.
Governors or persons of advanced years selected from the people and associated with the ministers in admonishing and exercising discipline (iv.
To form the consistory all the elders with the ministers were to meet every Sunday under the presidency of one of the syndics or magistrates.
The colloque or presbytery was composed of representative ministers and elders (anciens) from a group of congregations.
In the large towns there were consistories composed of all the ministers and of delegates from the various parishes.
Over all was the central provincial council consisting of the two senior ministers and fifteen members nominated by the state in the first instance.
At the annual provincial synod, held by consent of the states, two ministers and one 3 Ibid.
Every congregation was visited by ministers appointed by the provincial synod.
In 1572 a formal manifesto was published, entitled an Admonition to Parliament, the leading ideas in which were: parity of ministers, appointment of elders and deacons; election of ministers by the congregation; objection to prescribed prayer and antiphonal chanting; preaching, the chief duty of a minister; and the power of the magistrates to root out superstition and idolatry.
Cartwright and Edmund Snape were ministers there; and from 1576 to 1625 a completely appointed Presbyterian Church existed, under the rule of synods, and authorized by the governor.
In 1640 Henderson, Baillie, Blair and Gillespie came to London as commissioners from the General Assembly in Scotland, in response to a request from ministers in London who desired to see the Church of England more closely modelled after the Reformed type.
Within the Episcopal Church and supported by its endowments, Robert Blair, John Livingstone and other ministers maintained a Scottish Presbyterian communion.
Their ministers, silenced by Wentworth, after an ineffectual attempt to reach New England, fled to Scotland, and there took a leading part in the great movement of 1638.
A majority of the Ulster Protestants were Presbyterians, and in a great religious revival which took place the ministers of the Scottish regiments stationed in Ireland took a leading part.
June 1642, attended by five ministers and by ruling elders from the regimental sessions.
This presbytery supplied ministers to as many congregations as possible; and for the remainder ministers were sent from Scotland.
Notwithstanding intervening reverses there were by 1647 nearly thirty ordained ministers in fixed charges in Ulster besides the chaplains of the Scottish regiments.
At the Restoration, in which they heartily co-operated, there were in Ulster seventy ministers in fixed charges, with nearly eighty parishes or congregations containing one hundred thousand persons.
The ministers refused to take the Oath of Supremacy without the qualification suggested by Usher.
The ejected ministers were forbidden to preach or administer the sacraments.
In Ulster sixty-one ministers were ejected.
Under Ormonde, in 1665, ministers were again permitted to revive Presbyterian worship and discipline, and for several years the Church.
The heroic defence of Londonderry owed much to them, as they were a majority of the population, and some of their ministers rendered conspicuous service.
There were then in Ireland about a hundred congregations, seventy-five with settled ministers, under five presbyteries.
The ministers with all but absolute unanimity decided to commute their life-interest and form therewith a great fund for the support of the Church.
In Montana, where 10 percent of residents spoke German and another 10 percent were of German descent, ministers weren't allowed to preach in German to congregants who understood no English, and one town publicly burned German textbooks, the Bozeman Daily Chronicle reported.
I wondered more and more, while Burke's masterly speech rolled on in mighty surges of eloquence, how it was that King George and his ministers could have turned a deaf ear to his warning prophecy of our victory and their humiliation.
She seemed to think at first that the children all belonged to the visiting ministers; but soon she recognized some little friends among them, and I told her the ministers didn't bring their children with them.
One of the ministers wished me to ask Helen, "What do ministers do?"
Captain Keller invited some of the ministers to dinner.
One of his father's ministers having discovered him, revealed to him what he was, and the misconception of his character was removed, and he knew himself to be a prince.
Others, as most legislators, politicians, lawyers, ministers, and office-holders, serve the state chiefly with their heads; and, as they rarely make any moral distinctions, they are as likely to serve the devil, without intending it, as God.
The host followed with Marya Antonovna Naryshkina; then came ambassadors, ministers, and various generals, whom Peronskaya diligently named.
To study the laws of history we must completely change the subject of our observation, must leave aside kings, ministers, and generals, and study the common, infinitesimally small elements by which the masses are moved.
In the first place the historian describes the activity of individuals who in his opinion have directed humanity (one historian considers only monarchs, generals, and ministers as being such men, while another includes also orators, learned men, reformers, philosophers, and poets).
Louis XIV was a very proud and self-confident man; he had such and such mistresses and such and such ministers and he ruled France badly.
Is the ferment of the peoples of the west at the end of the eighteenth century and their drive eastward explained by the activity of Louis XIV, XV, and XVI, their mistresses and ministers, and by the lives of Napoleon, Rousseau, Diderot, Beaumarchais, and others?
With the present complex forms of political and social life in Europe can any event that is not prescribed, decreed, or ordered by monarchs, ministers, parliaments, or newspapers be imagined?