Only some two weeks before the end is He proclaimed Messiah at Jericho (x.
According to the Apocryph of Paul, cited by Clement, Hystaspes foretold the conflict of the Messiah with many kings and His advent.
14, 17) Edersheim's Life and Times of the Messiah, i.
Here, where he had to deal with the Judaism that believed in a Messiah, he was far better able to do justice to Christianity as a revelation; and so we find that the arguments of this work are much more completely in harmony with primitive Christian theology than those of the Apology.
When the whole pleroma of preexistent souls in the world of the Sephiroth shall have descended and occupied human bodies and have passed their period of probation and have returned purified to the bosom of the infinite Source, then the soul of Messiah will descend from the region of souls; then the great Jubilee will commence.
The characteristic features of the book are the importance assigned to the personality of Zerubbabel, who, though a living contemporary, is marked out as the Messiah; and the almost sacramental significance attached to the temple.
He wore on his breast a badge with his title of "Pere," was spoken of by his preachers as "the living law," declared, and probably believed, himself to be the chosen of God, and sent out emissaries in a quest of a woman predestined to be the "female Messiah," and the mother of a new Saviour.
`We shall pay no more taxes,' they said, ` our Messiah is come.'
Two hundred and forty years after the appearing of the false Messiah there came to the world sixty thousand saints out of Pharaoh's world to take the place of the Mandaeans, who had been completely extirpated; their high priest had his residence in Damascus.
It is connected with the doctrine of a Messiah, which arose in Nevada among the Piute Indians in 1888 and spread to other tribes.
But from a comparison of prophetic passages of the Old Testament learned apocalyptic writers came to the conclusion that a distinction must be drawn between the earthly appearance of the Messiah and the appearance of God Himself amongst His people and in the Gentile world for the final judgment.
Briggs, The Messiah of the Apostles, p. 284 seq.; Sabatier, Les Origines litteraires et la composition de l'Apocalypse de St Jean (1887); Spitta, Die Offenbarung des Johannes untersucht (1889).
This second writer singles out three of the Maccabean priest kings for attack, the first of whom he charges with every abomination; the people itself, he declares, is apostate, and chastisement will follow speedily - the temple will be laid waste, the nation carried afresh into captivity, whence, on their repentance, God will restore them again to their own land, where they shall enjoy the blessedness of God's presence and be ruled by a Messiah sprung from Judah.
" The Messiah invokes all the sufferings, pain, and afflictions of Israel to come upon Him.
While posing as the messiah of the poor, Lassalle was a man of decidedly fashionable and luxurious habits.
And if we cannot without much hesitation admit that Isaiah was really the first preacher of a personal Messiah whose record has come down to us, yet his editors certainly had good reason for thinking him capable of such a lofty height of prophecy.
It is not because Isaiah could not have conceived of a personal Messiah, but because the Messiahpassages are not plainly Isaiah's either in style or in thought.
In 1895 Briggs (Messiah of the Apostles, 1895) developed this theory to a still more extreme degree.
The victory of the warrior Messiah over the two beasts, the Roman Empire and the imperial cultus and the kings of the earth.
2-6, the Baptist, several months after the Jordan scene, sends from his prison to ascertain if Jesus is indeed the Messiah; in John, the Baptist remains at large so as again (iii.
Cardinal Newman admits that the latter woman " represents the church, this is the real or direct sense "; yet as her man-child is certainly the Messiah, this church must be the faithful Jewish church.
Thus also the " woman " at the wedding and beneath the cross stands primarily for the faithful Old Testament community, corresponding to the beloved disciple, the typical New Testament follower of her Son, the Messiah: in each case the devotional accommodation to His earthly mother is equally ancient and legitimate.
Angered by this sacrifice of their lands and excited by prophecies of the coming of the Messiah, a considerable number of the Indians went on the warpath, but after a short campaign they were defeated by General Nelson A.
Later Judaism emphasized the idea of vicarious atonement for Israel through the sufferings of the righteous, especially the martyrs; but it is very doubtful whether the idea of the atonement through the death of the Messiah is a pre-Christian Jewish doctrine."
According to the early disciples Jesus was the Jewish Messiah, and had significance only in relation to the expected Messianic kingdom.
The turning from idols was of course peculiar to the Gentile communities, but the waiting for the Messiah from heaven was common to all Christians, whatever their origin.
According to Strauss the fulfilments of prophecy in the New Testament arise from the Christians' belief that the Christian Messiah must have fulfilled the predictions of the prophets, and the miracles of Jesus in the New Testament either originate in the same way or are purely mythical embodiments of Christian doctrines.
About 1685) wrote the historical work Qore ha-doroth (Venice, 1746), using Jewish and other sources; Jacob ben Hayyim Zemah, kabbalist and student of Luria, wrote Qol be-ramah, a commentary on the Zohar and on the liturgy; Abraham Hayekini, kabbalist, chiefly remembered as a supporter of the would-be Messiah, Shabbethai Zebhi, wrote Hod Malkuth (Constantinople, 1655) and sermons.
It becomes the assertion; historically, providentially, the expectation of a unique religious figure arose - " the " Messiah; and Jesus gave himself to be thought of as that great figure.
For modification in light of recent scholarship of argument from prophecy, to Riehm's Messianic Prophecy, Stanton's Jewish and Christian Messiah, and Woods's Hope of Israel.
See Messiah (and also the article " Messiah " in Hastings's Diet.
Between the two aeons there would take place the advent of the Messiah, who would lead the struggle with evil powers which was called " the agonies of the Messiah."
If the Fourth Gospel is to be trusted, John had already recognized and acclaimed Jesus of Nazareth as the Messiah for whom the Jews were looking.
It was, therefore, during the reign of Antipas, and partly if not wholly within his territory, that the Gospel was first preached by the rabbi or prophet whom Christendom came to regard as the one true Christ, the Messiah of the Jews.
Apart from these bitter provocations - the prohibition of the sign of the covenant and the desecration of the sacred place - the Jews had a leader who was recognized as Messiah by the rabbi Aqiba.
This Smyrnan pretender not only proclaimed himself Messiah (c. 1650) but he was accepted in that role by vast numbers of his brethren.
Accordingly, David is not to be condemned for failing to subdue the sensuality which is the chief stain on his character, but should rather be judged by his habitual recognition of a generous standard of conduct, by the undoubted purity and lofty justice of an administration which was never stained by selfish considerations or motives of personal rancour, 5 and finally by the calm 3 See Hebrew Religion, Messiah, Prophet.
Yahya by a mistake gave baptism to the false Messiah, who had feigned humility; on the completion of his mission, after undergoing a seeming execution, he returned clothed with light into the kingdom of light.
.As a contemporary of Yahya and the false Messiah Hibil's younger brother Anosh `Uthra came down from heaven, caused himself to be baptized by Yahya, wrought miracles of healing and of raising the dead, and brought about the crucifixion of the false Messiah.
This kingdom was to be ruled over by a Messiah sprung not from Judah but from Levi, that is, from the reigning Maccabean family.
9, io) of the heathen Cyrus as the instrument of Yahweh's purposes, as in fact his Messiah or Anointed One (xlv.
In 1879 he left Chicago and became pastor of the church of the Messiah in New York city, and in 1903 he became pastor emeritus.
Cannot be assigned to the same authorship. The hopes of the Messiah are confined to the former, and a somewhat different eschatology underlies the two works.
The book treats of the Messiah and the Messianic kingdom, the woes of Israel in the past and the destruction of Jerusalem in the present, as well as of theological questions relating to original sin, free will, works, &c. The views expressed on several of these subjects are often conflicting.
The title "Word of God" can hardly be said to establish any connexion with the prologue of the Fourth Gospel; for the conceptions of the Messiah in that Gospel and in these chapters belong to different worlds of thought.
In John He does not declare Himself Messiah before the Jewish Sanhedrin (Mark xiv.
The two have been compared in that Adapa was demiurge and Logos; and Seth figures as the Messiah in later Jewish tradition.'
The truth is, that not only were Christians expecting (as we say) the Second Coming of the Messiah, but what they expected was the Coming.
The Messiah, as all Jews conceived of Him, was a superhuman being; and His First Coming as a man among men did not count as really Messianic. The whole first generation of Christians looked intently for His Coming in power and great glory, which they believed to be near at hand.
There was no idea of constructing a systematic theology; Christ was still the Jewish Messiah, and His Coming was conceived of as the Jews conceived of the coming of the Messiah, as a great supernatural event transforming the face of things and inaugurating the reign of God.
Was not the duty of following the Messiah to supersede even that of burying one's parents, the most sacred of all ancient obligations?
The Messiah, whose birth and escape from the dragon was recounted in xii.
But the Synoptists, especially Mark, give the slow steps in even the apostles' realization of Jesus' Messianic character; only at Caesarea Philippi Simon alone, for the first time, clearly discerns it, Jesus declaring that His Father has revealed it to Him, and yet Simon is still scandalized at the thought of a suffering Messiah (Mark viii.
The conception of the Messiah may be Jewish: at all events it is not distinctively Christian.
When his elder brother had a son, and his prospects were injured, he said that the boy was a second Messiah, who had appeared for the destruction of the Jews.