He came into relations with John a Lasco, and with Menno Simons.
MENNO SIMONS (1492-1559), religious leader, was born in 1492 at Witmarsum in Friesland.
Menno was not satisfied with the inconsistent answers which he got from Luther, Bucer and Bullinger; he resolved to rely on Scripture alone, and from this time describes his preaching as evangelical, not sacramental.
A brother of Menno joined the insurgent followers of John Matthyszoon, and was killed at Bolsward (April 1535).
Blaming the leaders by whom these poor people had been misled, Menno blamed himself for not having shown them a straight course.
Menno repudiated the formation of a sect; those who had experienced the "new birth" were to him the true Christian church, which was limited by no decree of reprobation.
The subsequent career of Menno was that of an active missioner; his changes of place, often compulsory, are difficult to trace.
C. Fleischer, Menno Simons, eene Levensschets (1892); V.
" Menno Simons (b.
Menno, Baron Van Coehoorn >>
Other Protestant bodies are the Walloons, who, though possessing an independent church government, are attached to the Low-Dutch Reformed Church; the Lutherans, divided into the main body of Evangelical Lutherans and a smaller division calling themselves the Re-established or Old Lutherans (Herstelde Lutherschen) who separated in 1791 in order to keep more strictly to the Augsburg confession; the Mennonites founded by Menno Simons of Friesland, about the beginning of the 16th century; the Baptists, whose only central authority is the General Baptist Society founded at Amsterdam in 1811; the Evangelical Brotherhood of Hernhutters or Moravians, who have churches and schools at Zeist and Haarlem; and a Catholic Apostolic Church (1867) at the Hague.
But the continuity of a sect is to be traced in its principles, and not in its adherents, and it must be remembered that Menno and his followers expressly repudiated the distinctive doctrines of the Munster Anabaptists.
With these Menno and his followers refused to hold communion.
Two of his publications, with similar titles, in 1530, are noteworthy as having influenced Menno Simons and David Joris (Weissagung vsz heiliger giitlicher geschrifft, and Prophecey oder Weissagung vsz roarer heiliger gatlicher schrifft).
Have also been developed in later periods of ecclesiastical history, as for example by the Priscillianists and the Bogomils, and also since the Reformation by Jacob Boehme, Menno Simons and a small fraction of the Anabaptists.
After Munster had fallen the harassed remnants of the Anabaptists were gathered together under Menno Simonis, who joined them in 1537.