Even in the list of the slain at the battle of Honain the Emigrants are enumerated along with the Meccans and Koreish, and distinguished from the men of Medina.
To these elements of discord we must add: - (r) That the Arabs, notwithstanding the bond of Islam that united them, maintained their old tribal institutions, and therewith their old feuds and factions; (2) that the old antagonism between Ma`adites 1 - (original northern tribes) and Yemenites (original southern tribes), accentuated by the jealousy between the Meccans, who belonged to the former, and the Medinians, who belonged to the latter division, gave rise to perpetual conflicts; (3) that more than one dangerous pretender - some of them of the reigning family itself - contended with the caliph for the sovereignty, and must be crushed collie que collie.
Musa, received orders to march against him, entered Arabia, and captured Medina, which, fortified by Mahommed by the same means as the Prophet had employed against the besieging Meccans, could not hold out against the well-trained Khorasanians.
The first of the series of fairs in which the Meccans had an interest was at Okaz on the easier road between Mecca and Taif, where there was also a sanctuary, and from it the visitors moved on to points still nearer Mecca (Majanna, and finally Dhul-Majaz, on the flank of Jebel Kabkab behind Arafa) where further fairs were held, 3 culminating in the special religious ceremonies of the great feast at `Arafa, Quzah (Mozdalifa), and Mecca itself.
The system of intercalation in the lunar calendar of the heathen Arabs was designed to secure that the feast should always fall at the time when the hides, fruits and other merchandise were ready for market, 4 and the Meccans, who knew how to attract the Bedouins by hospitality, bought up these wares in exchange for imported goods, and so became the leaders of the international trade of Arabia.
It was, as it still is, a frequent religious exercise of the Meccans, and the first duty of one who returned to the city or arrived there under a vow of pilgrimage; and thus the outside of the Ka`ba was and is more important than the inside.
His chief function was connected with the sacred lot to which the Meccans were accustomed to betake themselves in all matters of difficulty.
Ibn Jubair mentions a curious superstition of the Meccans, who believed that the water rose in the shaft at the full moon of the month Shaban.
Before Islam the Ka`ba was the local sanctuary of the Meccans, where they prayed and did See De Vogue, Syrie centrale: inscr.
`Abd el-Razzaq's report to the government of India on the pilgrimage of 1858 is specially directed to sanitary questions; C. Snouck-Hurgronje, Mekka (2 vols., and a collection of photographs, The Hague, 1888-1889), gives a description of the Meccan sanctuary and of the public and private life of the Meccans as observed by the author during a sojourn in the holy city in1884-1885and a political history of Mecca from native sources from the Hegira till 1884.