The pre-Socratics may be classed as naïve materialists in this sense; though, as at that early period the contrast between matter and spirit had not been' fully realized and matter was credited with properties that belong to life, it is usual to apply the term hylozoism to the earliest stage of Greek metaphysical theory.
Such a motive weighed much with Hobbes and with the French materialists of the 18th century, such as La Mettrie and d'Holbach.
Hobbes, Locke, Hume, Mill and Herbert Spencer are not systematic materialists, but show tendencies towards materialism.
By Descartes the principle was used as an instrument of scepticism, the beneficent scepticism of pulling down medieval philosophy to make room for modern science; by Berkeley it was used to combat the materialists; by Hume in the cause of scepticism once more against the intellectual dogmatists; by Kant to prepare a justification for a noumenal sphere to be apprehended by faith; by J.
Metaphysical materialism is the view that everything known is body or matter; but while according to ancient materialists soul is only another body, according to modern materialists mind without soul is only an attribute or function of body.
Indeed, in order to oppose this unity of being to the realistic duality, both materialists and idealists describe themselves as monists, and call realists dualists by way of disparagement.
Haeckel belongs to a slightly later time than the materialists hitherto mentioned.
Materialists seem to dread the word " materialism."
Fechner's panpsychism has a certain affinity both to Stahl's animism and to the hylozoism of materialists such as Haeckel.
He agrees with Fechner that physical process of nerve and psychical process of mind are really the same psychophysical process as appearing on the one hand to an observer and on the other hand to one's own consciousness; and that physical phenomena only produce physical phenomena, so that those materialists and realists are wrong who say that physical stimuli produce sensations.
He also wrote A Political Life of Sir Robert Peel (London, 1856); A Financial, Statistical and Monetary History of England from 1688 (London, 1847); Matter for Materialists (London, 1870); The Eve of St Mark, a Romance of Venice; and three dramas, The Statue Wife, Diocletian and Caius Marius, in addition to some fishing songs, and many contributions to various newspapers and periodicals.
Such medieval materialists, moreover, had but feeble hold upon the substance of real knowledge.
His quarrel with the materialists began with his oration at the Gottingen meeting of the NaturforscherVersammlung in 1854, on "Menschenschopfung and Seelensubstanz."
On the other hand, he came to represent those aspects of Peripateticism most alien to the spirit of Christendom; and the deeply religious Moslem gave his name to the anti-sacerdotal party, to the materialists, sceptics and atheists, who defied or undermined the dominant beliefs of the church.
Thus, quite apart from the general similarity of their ethical doctrine, the Cynics were materialists; they were also nominalists, and combated the Platonic ideas; in their theory.
Like all materialists, the Stoics can only distinguish the sensible from the intelligible as Degrees of thinking when the external object is present (alrOfivEr6at) and thinking when it is absent The product of the latter kind includes memory (though this is, upon a strict analysis, something intermediate), and conceptions or general notions, under which were confusedly classed the products of the imaginative faculty.