Suggest that the greater systems, like the Valentinian and Marcionite, had not yet made an impression there, as Harnack argues that they must have done by c. 145.
Polycarp lived to see the rise of the Marcionite and Valentinian sects and vigorously opposed them.
Their existence was believed in, and they did actually exist, not only in the catholic congregations - if the expression may be used - but also in the Marcionite Church and the Gnostic societies.
Its adherents were recruited on the one hand from the old gnostic sects (especially from the Marcionites - Manichaeism exerted besides this a strong influence on the development of the Marcionite churches of the 4th century), on the other hand from the large number of the "cultured," who were striving after a "rational" and yet in some manner Christian religion.
2 Even Waitz agrees to this, though he argues back to a yet earlier anti-Pauline (rather than anti-Marcionite) form, composed in Caesarea, c. 135.
In Church history a sect founded by Patricius (c. 387), teacher of Symmachus the Marcionite, are known as the Patricians; they believed that all flesh was made by the devil.
MARCION and THE Marcionite Churches.
Of ecclesiastical organizations the most important, next to Catholicism, was the Marcionite community.
From these works the contents of the Marcionite Gospel, and also the text of Paul's epistles in Marcion's recension, can be settled with tolerable accuracy.
In Rome he became acquainted with the Syrian Gnostic Cerdo, whose speculations influenced the development of the Marcionite theology.
Overpowered by the majesty and novelty of the Christian message of salvation, too conscientious to rest satisfied with the ordinary attempts at the solution of difficulties, while prevented by the limitations of his time from reaching an historical insight into the relation of Christianity to the Old Testament and to Judaism, he believed that he expressed Paul's view by the 1 Esnik's presentation of the Marcionite system is a late production, and contains many speculations that cannot be charged upon Marcion himself.
The golden age of the Marcionite churches falls between the years I so and 2 50.
318) on a Christian place of worship is Marcionite, and was found on a stone which had stood over the doorway of a house in a Syrian village.
For traces of the wider sense of "apostle" in Gnostic, Marcionite and Montanist circles, see Monnier (as below).
Pauline particles like apa, Sc6, Sam, E7recra, Iise and Moo 1 When the literary integrity of the epistle is maintained this allusion naturally drops to the ground, since the use of the epistle by Polycarp rules the earlier conjectures of Baur and others (who made the pastorals anti-Marcionite) out of court; besides, passages like i.
But it was unquestionably from Marcionite impulses that the new sects of the Paulicians and Bogomils arose; and in so far as the western Cathari, and the antinomian and anticlerical sects ' Marcion was the earliest critical student of the New Testament canon and text.