In the exile, but probably after 50o B.C., an important section of the Hexateuch, usually called the Priest's Code (P), was drawn up. At various times in the same century are to be placed the book of Job, the post-exilic parts of Isaiah, the books of Joel, Jonah, Malachi and the Song of Songs.
1.5), and a justification for it was found in the prophecy of Malachi, "In every place incense is offered unto my name and a pure offering; for my name is great among the Gentiles, saith the Lord of hosts" (Mal.
The first is represented by the Deutero-Isaiah, who constitutes the climax and close of Hebrew prophetism, which is henceforth (with the possible exception of the Trito-Isaiah, Malachi and Jonah, who reproduce some features of the earlier prophecy) a virtually arrested development.
2 - The oracles of Malachi clearly reveal the continued influence of the book of Deuteronomy in his day.
And Malachi (q.v.).
In 1857 he undertook with other scholars a Theologisch-homiletisches Bibelwerk, to which he contributed commentaries on the first four books of the Pentateuch, Haggai, Zechariah, Malachi, Matthew, Mark, Revelation.
Malachi, Ezra and Nehemiah, like Haggai and Zechariah, are still very far from holding that the sin of Israel lies all in the past.
For since the ministers of the Temple at Jerusalem were the aristocracy of the land, and were often, as we know both from the book of Malachi and from the history of the Maccabees, the chief offenders, it is extremely unlikely that they collected for the official services.
MALACHI, the name assigned to the last book of the Old Testament in English (the last of the " prophets " in the Hebrew Bible), which according to the title (Mal.
The prophecy must, therefore, be regarded as anonymous; the title was added by the compiler 1 A Hebrew tradition given in the Targum of Jonathan, and approved by Jerome, identifies Malachi with Ezra the priest and scribe.
- x.); " Malachi " writes under the influence of the earlier Code of Deuteronomy only, 4 and must therefore belong to a date prior to 444.
Malachi indeed assumes that the " whole tithe " - the Deuteronomic phrase for the tithe in which the Levites shared - is not stored in each township, but brought into the treasury at the Temple.
To Malachi the reason of this is plain.
3) that Malachi with his intense religious earnestness sees to be the only salvation of the nation.
In thus looking to the return of the ancient prophet to do the work for which later prophecy is too weak, Malachi unconsciously signalizes the decay of the order of which he was one of the last representatives; and the somewhat mechanical measure which he applies to the people's sins, as for example when he teaches that if the sacred dues were rightly paid prosperous seasons would at once return (iii.
Yet Malachi himself is no mere formalist.
The style of Malachi, like his argument, corresponds in its generally prosaic character to that transformation or decay of prophecy which began with Ezekiel; and Ewald rightly called attention to the fact that the conduct of the argument already shows traces of the dialectic manner of the schools.
" Malachi " in Hastings's Dict.
(as in Haggai, promises and encouragements connected with the rebuilding of the Temple) 520 and 518; Malachi, c. 460-450; Joel, 5th century B.C.; Jonah, 4th century B.C. The latest prophecies in the book are, probably, those contained in Zech.
From Ezra to Malachi the translation is taken from Coverdale, as is also that of the Apocryphal books.
So too there is no allusion to a human kingship in Joel or in Malachi; the old forms of the Hebrew state were broken, and religious hopes expressed themselves in other shapes.
As Malachi speaks in Deuteronomic phrase of the "whole tithe," the payment to the Levites (now subordinate ministers of the Temple) was perhaps still only triennial; and if even this was difficult to collect, we may be sure that the minor sacrificial tithe had very nearly disappeared.
In this He seems to be carrying the Baptist's stern mission of purification from the desert into the heart of the sacred city, and so fulfilling, perhaps consciously, the solemn prophecy of Malachi which opens with the words: " Behold, I will send My Messenger, and He shall prepare the way before Me; and the Lord whom ye seek shall suddenly come to His Temple " (Mal.
1-6), and the fate of Edom is still fresh in the mind of Malachi (i.
Among his numerous works are commentaries on Joel and Amos (1897); Deuteronomy (1902); Daniel (1901);(1901); Genesis (1909); the Minor Prophets, Nahum to Malachi (1905); Job (1905); Jeremiah (1906); Leviticus (1894 Hebrew text, 1898 trans.
Bible, the Jewish Encyclopedia Among more popular, sketches are Moss's From Malachi to Matthew (1893); Streanes' The Age of the Maccabees (1898); Morrison's The Jews under Roman Rule (" Story of the Nations " series); W.
Had the Book of Daniel been extant and generally known) after the time of Cyrus (537-529 B.C.), it would be natural to look for some traces of its power among the writings of Haggai, Zechariah and Malachi, whose works, however, show no evidence that either the name or the history of Daniel was known to these authors.
But the desolation of Edom has already been accomplished in the time of Malachi i.