At this period the religion of Mahomet was spreading over the east, and in 637 the caliph Omar marched on Jerusalem, which capitulated after a siege of four months.
A siege in 1480 by Mahomet II.
His name was Zahir ud-din-Mahomet, and he was given the surname of Baber, meaning the tiger.
According to Moslem traditionists Mahomet declared that one of his descendants, the imam of God, who would fill the earth with equity and justice, would bear the name of al-mandi.
(3) The Tell el-Amarna inscriptions indicate that the term Elohim might even be applied in abject homage to an Egyptian monarch as the use of the term ilani in this connexion obviously implies.3 The religion of the Arabian tribes in the days of Mahomet, of which a picture is presented to us by Wellhausen in his Remains of Arabic Heathendom, furnishes some suggestive indications of the religion that prevailed in nomadic Israel before as well as during the lifetime of Moses.
It is true that Arabian polytheism in the time of Mahomet was in a state of decay.
Ockley's book on the Saracens " first opened his eyes " to the striking career of Mahomet and his hordes; and with his characteristic ardour of literary research, after exhausting all that could be learned in English of the Arabs and Persians, the Tatars and Turks, he forthwith plunged into the French of D'Herbelot, and the Latin of Pocock's version of Abulfaragius, sometimes understanding them, but oftener only guessing their meaning.
The new religion inaugurated by Mahomet differed in its theory from the Roman Catholic Church.
(Anushirvan) the contemporary of Mahomet, and by order of that monarch, an attempt had been made to collect, from various parts of the kingdom, all the popular tales and legends relating to the ancient kings, and the results were deposited in the royal library.
The last false prophet was M'hammad or Ahmat bar Bisbat (Mahomet), but Anosh, who remained close beside him and his immediate successors, prevented hostilities against the true believers, who claim to have had in Babylonia, under the Abbasids, four hundred places of worship. Subsequent persecutions compelled their withdrawal to `Ammara in the neighbourhood of Wasit, and ultimately to Khuzistan.
Many of the Franciscans refused to abandon their work, and in 1463 they received a charter from the sultan Mahomet II., which is still preserved in the monastery of Fojnica, near Travnik.
Thus, in 1570, Ali Pasha, a native of Herzegovina, became grand vizier; and he was succeeded by the distinguished soldier and statesman, Mahomet Beg Sokolovic, a Bosnian.
The integration of the scattered tribes of Arabia in the 7th century by the stirring religious propaganda of Mahomet was accompanied by a meteoric rise in the intellectual powers of a hitherto obscure race.
It appears to be traceable in its Greek dress in writings of the philosopher Democritus and the dramatist Menander; it was certainly known to the author of Tobit and perhaps to the author of Daniel; some would trace its influence in the New Testament, in the parable of the wicked servant and elsewhere; it was known to Mahomet and is referred to in the Koran; it has been included among the tales in the Arabian Nights; and it survives in a good many versions ancient and modern.
In the same year he wrote a poem on Fontenoy, he received medals from the pope and dedicated Mahomet to him, a.nd he wrote court divertissements and other things to admiration.
From that time till the conquests of Mahomet, Yemen was dependent on Persia, and a Persian governor resided here.
Apart from the tribesmen there is in Hejaz and south Arabia a privileged, religious class, the Sharifs or Seyyids, who claim descent from Mahomet through his daughter Fatima.
Of all these stories current at the time of Mahomet, the only ones of any value are the accounts of the " days of the Arabs," i.e.
- Before passing to the time of Mahomet it is necessary to take account of three other Arabian powers, those of Hira, Ghassan and Kinda.
Mahomet appealed at once to religion and patriotism, or rather created a feeling for both.
For Mahomet as a religious teacher and for the details of his career see Mahomet.
Mahomet early found an excuse for attacking the Jews, who were naturally in the way of his schemes.
At his death in 623 Mahomet left Arabia practically unified.
He understood the intention of Mahomet as to foreign nations, and set himself resolutely to carry it out in the face of much difficulty.
It already, however, bore within it the germ of decay; the accumulation of treasure in the capital had led to a corruption of the simple manners of the earlier times; the exhaustion of the tribes through the heavy blood tax had roused discontent among them; the plundering of the holy places, the attacks on the pilgrim caravans under the escort of Turkish soldiers, and finally, in 1810, the desecration of the tomb of Mahomet and the removal of its costly treasures, raised a cry of dismay throughout the Mahommedan world, and made it clear even to the Turkish sultan that unless the Wahhabi power were crushed his claims to the caliphate were at an end.
Before Mahomet the ethics of the Arabs were summed up in muruwwa (custom).
One poet, a younger contemporary of Mahomet, has attracted much attention because his poems were religious and he was a monotheist.
Noldeke, Giessen, 1906, and his relation to Mahomet by E.
So at Medina a school was gradually formed, where the chief part of the traditions about Mahomet and his first successors took a form more or less fixed.
But in Ibn Ishaq's day these fables were generally accepted as history - for many of them had been first related by contemporaries of Mahomet - and no one certainly thought it blameworthy to put pious verses in the mouth of the Prophet's forefathers, though, according to the Fihrist (p. 92), Ibn Ishaq was duped by others with regard to the poems he quotes.
The interest in all that concerned Mahomet and in the allusions of the Koran to old prophets and races led many professional narrators to choose these subjects.
He also wrote the Kitab ushShama'il on the character and life of Mahomet (printed at Calcutta, 1846).
Seven more books bring us to the rise of Mahomet (xxiii.) and the days of Charlemagne (xxiv.).
Ali's son, Hosain, having married a daughter of one of the rulers of Persia before the time of Mahomet, the Aga Khan traced his descent from the royal house of Persia from the most remote, almost prehistoric, times.
19), of a wife and daughter of Mahomet (Gen.
In a pathetic speech to his children on his deathbed, he bitterly lamented his youthful offence in opposing the prophet, although Mahomet had forgiven him and had frequently affirmed that "there was no Mussulman more sincere and steadfast in the faith than `Amr."
Charlemagne's wars in Italy, Spain and Saxony formed part of the common epic material, and there are references to his wars against the Sla y s; but especially he remained in the popular mind as the great champion of Christianity against the creed of Mahomet, and even his Norman and Saxon enemies became Saracens in current legend.
His own belief in Mahomet and his doctrines was so thorough as to procure for him the title El Siddik (the faithful), and his success in gaining converts was correspondingly great.
When Mahomet fled from Mecca, Abu-Bekr was his sole companion, and shared both his hardships and his triumphs, remaining constantly with him until the day of his death.
Shortly before his death, which one tradition ascribes to poison, another to natural causes, he indicated Omar as his successor, after the manner Mahomet had observed in his own case.
Bukhari [[[Mahommed Ahmed Ibn Seyyid Abdullah|Mahommed ibn]] Isma`il al-Bukhari] (810-872), Arabic author of the most generally accepted collection of traditions (hadith) from Mahomet, was born at Bokhara (Bukhdra), of an Iranian family, in A.H.
The word originally signified a military commander, but very early came to be extended to anyone bearing rule, Mahomet himself being styled by the pagan Arabs amir of Mecca.
Mahomet as a prophet with Abraham and the patriarchs.
His principal works, besides the translation of Aristotle and a number of studies connected with the same subject, are Des Vedas (1854), Du Bouddhisme (1856) and Mahomet et le Coran (1865).
They were present when the believers in Mahomet held sway in the Asiatic and African provinces which Alexander had once brought under the intellectual influence of Hellenism; while the Lombards, the West Goths, the Franks and the AngloSaxons had established kingdoms in Italy, Spain, Gaul and Britain.
I The whole structure of Hebrew society at the time of the conquest was almost precisely that of a federation of Arab tribes, and thereligious ordinances are scarcely distinguishable from those of Arabia, save only that the great deliverance of the Exodus and the period when Moses, sitting in judgment at the sanctuary of Kadesh, had for a whole generation impressed the sovereignty of Jehovah on all the tribes, had created an idea of unity between the scattered settlements in Canaan such as the Arabs before Mahomet never had.
In October 732 - just 100 years after the death of Mahomet - Charles gained a brilliant victory over Abdur Rahman, who was called back to Africa by the revolts of the Berbers and had to give up the struggle.
In 1478 Mahomet H.
His family were sherifs or descendants of Mahomet, and his father, Mahi-ed-Din, was celebrated throughout North Africa for his piety and charity.
Randon (1795-1871), named governorgeneral of Algeria after the coup d'etat, had at first to repress in the south a rising of a new " master of the hour," Mahomet ben Abdallah, the sherif of Wargla.
Caussin de Perceval published (1828) a useful Grammaire arabe vulgaire, which passed through several editions (4th ed., 1858), and edited and enlarged Elie Bocthor's 1 Dictionnaire francais-arabe (2 vols., 1828; 3rd ed., 1864); but his great reputation rests almost entirely on one book, the Essai sur l'histoire des Arabes avant l'Islamisme, pendant l'epoque de Mahomet (3 vols., 1847-1849), in which the native traditions as to the early history of the Arabs, down to the death of Mahommed and the complete subjection of all the tribes to Islam, are brought together with wonderful industry and set forth with much learning and lucidity.
Khalifa; the lengthening of the a is strictly incorrect), literally "successor," "representative," a title borne originally by Abu Bekr, who, on the death of Mahomet, became the civil and religious head of the Mahommedan state.
The Sunnites insist that the office belongs to the tribe of Koreish (Quraish) to which Mahomet himself belonged, but this condition would vitiate the claim of the Turkish sultans, who have held the office since its transference by the last caliph to Selim I.
According to a tradition falsely ascribed to Mahomet, there can be but one caliph at a time; should a second be set up, he must be killed, for he "is a rebel."
SAYAD, a descendant of Ali, the son-in-law of Mahomet, by Fatima, Mahomet's daughter.
The Mahommedan Era, Or Era Of The Hegira, Used In Turkey, Persia, Arabia, &C., Is Dated From The First Day Of The Month Preceding The Flight Of Mahomet From Mecca To Medina, I.E.