Avicenna seems to have declined the offers of Mahmud the Ghaznevid, and proceeded westwards to Urjensh in the modern Khiva, where the vizier, regarded as a friend of scholars, gave him a small monthly stipend.
Mohammed bin Khawandshah bin Mahmud, commonly called Mirkhwand or Mirkhawand, more familiar to Europeans under the name of Mirkhond, was born in 1433, the son of a very pious and learned man who, although belonging to an old Bokhara family of Sayyids, or direct descendants of the Prophet, lived and died in Balkh.
The allied powers (France, England and Russia) decided, however, that Crete should not be included amongst the islands annexed to the newly-formed kingdom of Greece; but recognizing that some change was necessary, they obtained from the sultan Mahmud II.
Mahmud ibn Sabuktagin, the second of the dynasty (998-1030), continued to make himself still more independent of the caliphate than his predecessors, and, though a warrior and a fanatical Moslem, extended a generous patronage to Persian literature and learning, and even developed it at the expense of the Arabic institutions.
With the assistance of neighbouring princes and of many of the influential Dihkans, Mahmud collected a vast amount of materials for the work, and after having searched in vain for a man of sufficient learning and ability to edit them faithfully, and having entrusted various episodes for versification to the numerous poets whom he had gathered round him, he at length made choice of Firdousi.
When Mahmud succeeded to the throne, and evinced such active interest in the work, Firdousi was naturally attracted to the court of Ghazni.
At first court jealousies and intrigues preventied Firdousi from being noticed by the sultan; but at length one of his friends, Mahek, undertook to present to Mahmud his poetic version of one of the well-known episodes of the legendary history.
Mahmud now definitely selected him for the work of compiling and versifying the ancient legends, and bestowed upon him such marks of his favour and munificence as to elicit from the poet an enthusiastic panegyric, which is inserted in the preface of the Shahnama, and forms a curious contrast to the bitter satire which he subsequently prefixed to the book.
As this prince belonged, like Firdousi, to the Shiah sect, while Mahmud and Maimandi were Sunnites, and as he was also politically opposed to the sultan, Hasan Maimandi did not fail to make the most of this incident, and accused the poet of disloyalty to his sovereign and patron, as well as of heresy.
Mahmud ordered Hasan Maimandi to take the poet as much gold as an elephant could carry, but the jealous treasurer persuaded the monarch that it was too generous a reward, and that an elephant's load of silver would be sufficient.
On hearing this message, Mahmud at first reproached Hasan with having caused him to break his word, but the wily treasurer succeeded in turning his master's anger upon Firdousi to such an extent that he threatened that on the morrow he would "cast that Carmathian (heretic) under the feet of his elephants."
Firdousi directed his steps to Mazandaran, and took refuge with Kabus, prince of Jorjan, who at first received him with great favour, and promised him his continued protection and patronage; learning, however, the circumstances under which he had left Ghazni, he feared the resentment of so powerful a sovereign as Mahmud, who he knew already coveted his kingdom, and dismissed the poet with a magnificent present.
But Mahmud had by this time heard of his asylum at the court of the caliph, and wrote a letter menacing his liege lord, and demanding the surrender of the poet.
Nasir Lek's message and the urgent representations of Firdousi's friends had the desired effect; and Mahmud not only expressed his intention of offering full reparation to the poet, but put his enemy Maimandi to death.
The change, however, came too late; Firdousi, now a broken and decrepit old man, had in the meanwhile returned to Tus, and, while wandering through the streets of his native town, heard a child lisping a verse from his own satire in which he taunts Mahmud with his slavish birth: "Had Mahmud's father been what he is now A crown of gold had decked this aged brow; Had Mahmud's mother been of gentle blood, In heaps of silver knee-deep had I stood."
The legend goes that Mahmud had in the meanwhile despatched the promised hundred thousand pieces of gold to Firdousi, with a robe of honour and ample apologies for the past.
(997, 387 A.H.), and Mahmud (q.v.), confronted with an internal contest against his own brother Isma`il, had to withdraw his attention for a short time from the affairs in Khorasan and Transoxiana.
Mahmud refrained for the moment from vindicating his right; but, as soon as, through court intrigues, Mansur II.
The last prince of the house of Saman, Montasir, a bold warrior and a poet of no mean talent, carried on for some years a kind of guerilla warfare against both Mahmud and the Ilek Khan, who had occupied Transoxiana, till he was assassinated in 1005 (395 A.H.).
P. 113; also articles Caliphate and Persia: History, section B, and for the later period Mahmud, Seljuks, Mongols.
Kalinjar town, then the capital, was unsuccessfully besieged by Mahmud of Ghazni in A.D.
Mahmud Bey el Fallaki, Mimoire sur l'antique Alexandrie (1872); T.
The reform of the Ottoman government contemplated by the sultan Mahmud II.
The altilik, beshlik and metallik currencies struck, the first and last in the reign of Mahmud II.
And Abd-ul-Mejid, and the second in the reign of Mahmud only, were not included in the reform; these were debased currencies bearing a nominal value, the altilik of 6, 3 and 12 piastres, the beshlik of 5 and 22 piastres, the metallik of 1, 2 and 4 piastres; they represented the last degree of an agelong monetary depreciation, the original piastre having had a value of about 5s.
In 1381 Murad's son Yilderim Bayezid married Devlet Shah Khatun, hausted by the onslaughts of Ghazan Mahmud Khan, 1288-1326.
Was the organizer of the fabric of Ottoman administration in the form which it retained practically unchanged until the reforms of Mahmud II.
In 1754 the Sultan Mahmud died.
Only in the reign of Mahmud II.
But he arrived too late; Selim had already been killed; the unworthy Mustafa was put to death, and Mahmud, the sole survivor of the house of Osman, became sultan.
Sultan Mahmud now devoted himself to breaking the overgrown power of the local governors, which had for many years practically annihilated that of the central authority.
The barbarous reprisals into which Sultan Mahmud allowed himself to be carried away only accentuated the difficulty of the situation.
Meanwhile Mahmud, realizing the impossibility of crushing the Greek revolt unaided, had bent his pride to ask the help of Mehemet Ali, who was to receive as his reward Crete, the Morea and the pashaliks of Syria and Damascus.
As for Mahmud, the news of the disaster reached Constantinople when he was unconscious and dying.
For such an experiment, though hampered by continual insurrections within Policy in and troubles without, Mahmud had done some- Turkey.
Reforms were effected in The reforms introduced by Sultan Mahmud and by the Tanzimat necessitated the remodelling of nearly all the departments of state.
Towards the end of Mahmud II.'s reign ministries had been instituted, and a council of ministers had been established, presided over by the grand vizier.
By the Capitulations signed on the 28th of May 1740 on behalf of Sultan Mahmud I.
A conspiracy to bring about a change was hereupon formed by certain prominent statesmen, whose leaders were Midhat Pasha, Mehemed Rushdi Pasha and Mahmud Damad Pasha, the husband of a princess of the blood, sister to Prince Murad.
They refused to treat with the delegates, and despatched 25,000 men under Mahmud Shevket to Constantinople.
Of these the first extends from the early days of the empire to the accession of Suleiman I.,1301-1520(loo-926); the second from that event to the accession of Mahmud I.,1520-1730(926-1143); and the third from that date to the accession of 'Abd-u1-`Aziz,1730-1861(1143-1277).
More intimate relations with western Europe and a pretty general study of the French language and literature, together with the steady progress of the reforming tendency fairly started under Mahmud II., resulted in the birth of the new or modern school, whose objects are truth and simplicity.
The family of Tekke Oglu, domiciled near Perga, though reduced to submission in 1812 by Mahmud II., continued to be a rival power to the Ottoman governor till within the present generation, surviving by many years the fall of the other great Beys of Anatolia.
In 1803 Jezzar of Acre advanced as near as Hamah; but his death occurred in the following year; and after a sanguinary rising in 1805, Aleppo settled down, but was not at peace, even after a local janissary massacre in 1814, till Mahmud II.
His stay was only once interrupted, when, in 1909, he hastened to Salonika, and with Mahmud Shevket under - took a brief and victorious campaign against the reactionaries, who hoped to regain unfettered power under 'Abdul Hamid.
He had studied Arabic, Turkish, Greek, the vernacular languages of India and Sind, and perhaps even Hebrew; he had visited Multan and Lahore, and the splendid Ghaznavide court under Sultan Mahmud, Firdousi's patron.
Mahmud was thus early impressed with the necessity for dissembling his intention to institute reforms until he should be powerful enough to carry them through.
The reforming efforts of the grand vizier Bairakdar, to whom he had owed his life and his accession, broke on the opposition of the janissaries; and Mahmud had to wait for more favourable times.
He tried to summon his assistance.
After two hardly fought campaigns (1828, 1829) Mahmud was at length, on the 14th of September 1829, compelled to sign the peace of Adrianople.
From this moment until his death Mahmud was, to all intents and purposes, the " vassal of Russia," though not without occasional desperate efforts to break his chains.
Metternich's advice to Mahmud to " remain a Turk " was :sound enough.