The only question was which form of Christianity were the Magyars to adopt, the Eastern or the Western?
Unfortunately the court of Vienna was not content with winning back the Magyars to the Church.
The terror of their name had long preceded them, and Bela, in 1235 or 1236, sent the Dominican monk Julian, by way of Constantinople, to Russia, to collect information about them from the "ancient Magyars" settled there, possibly the Volgan Bulgarians.
Encouraged by promises of help from Louis XIV., the Magyars now rose pro libertate et justitia, and chose the youthful ThOkoly as their leader.
The archives of the cathedral were plundered by Magyars and Moslems, but several inscriptions, Greek, Slav and Ruman, are left.
But the Magyars refused to send representatives to the central parliament; the Slays, resenting the Germanizing policy of the government, withdrew; and the emperor had really withdrawn his confidence from Schmerling long before the constitution was suspended in 1865 as a first step to a reconciliation with Hungary.
Above all, he recognized the necessity for reconciling the Magyars to the monarchy; for it was their discontent that had mainly contributed to the collapse of the Austrian power.
In his relations with the Slays the emperor displayed the same conciliatory disposition as in the case of the Magyars; but though he more than once held out hopes that he would be crowned at Prague as king of fiohemia, the project was always abandoned.
In Transylvania, however, the common peril evoked by the Turkish incursion and a simultaneous rising of the Vlach peasantry had knit together the jarring interests of Magyars, Saxons and Szeklers, a union which, under the national hero, the voivode Janos Hunyadi, was destined for a while to turn the tide of war.
Of the emigrants in 1906, 52,121 were Magyars, 32,904 Slovaks, 30,551 Germans, 20,859 Rumanians and 16 0 016 Croats.
The Magyars formed but 3 .
The Magyars occupy almost exclusively the great central plain intersected by the Danube and the Theiss, being in an overwhelming majority in 19 counties (99'7% in Hajdu, east of the Theiss).
The Sla y s, the most numerous race after the Magyars, are divided into several groups: the Slovaks, mainly massed in the mountainous districts of northern Hungary; the Ruthenians, established mainly on the slopes of the Carpathians between Poprad and Maramaros Sziget; the Serbs, settled in the south of Hungary from the bend of the Danube eastwards across the Theiss into the Banat; the Croats, overwhelmingly preponderant in Croatia-Slavonia, with outlying settlements in the counties of Zala, Vas and Sopron along the Croatian and Styrian frontier.
Of these, however, only 82,000 gave Romany as their language, while 104,000 described themselves as Magyars and 67,000 as Rumanians.
The central plains, which have the most fertile soil, and from the geographical conditions of the country form its centre of gravity, are occupied almost exclusively by the Magyars, the most numerous and the dominant race.
The only exception is formed by the Banat, where Magyars, Rumanians, Serbs, Bulgarians, Croats and Germans live mixed together.
The Calvinists are composed mostly of Magyars, so that in the country the Lutherans are designated as the " German Church," and the Calvinists as the " Hungarian Church."
Seton-Watson (" Scotus Viator "), Racial Problems in Hungary (London, 1908), a strong indictment of the racial policy of the Magyars, supported by exact references and many ' The methods pursued to this end are exposed in pitiless detail by Mr Seton-Watson in his chapter on the Education Laws of Hungary, in Racial Problems, 205.
In 933 the war was resumed, and Henry, at the head of what was really the first national German army, defeated the Magyars at Gotha and at Ried (933).
Only seven of the Magyars escaped, and these were sold as slaves on their return home.
The catastrophe of the Lechfeld convinced the leading Magyars of the necessity of accommodating themselves as far as possible to the Empire, especially in the matter of religion.
A large proportion of the captives of the Magyars had been settled all over the country to teach their conquerors the arts of peace, and close contact with this civilizing element was of itself an of enlightenment.
The splendour of the imperial city profoundly impressed all the northern barbarians, and the Magyars, during the 10th century, saw a great deal of the Greeks.
Simultaneously a brisk border trade was springing up between the Greeks and the Magyars, and the Greek chapmen brought with them their religion as well as their wares.
It was the general opinion abroad that the Magyars would either relapse into heathendom, or become the vassals of the Holy Roman Empire, and this opinion was reflected in the increasingly hostile attitude of the popes towards the Arpad kings.
During the earlier part of that period the Magyars competed on fairly Empire.
(1342-1382), to rebuild the Hungarian state, and lead the Magyars back to civilization.
This was due partly to the excessive proselytizing energy of the Angevins, which provoked rebellion on the part of their Greek-Orthodox subjects, partly to the natural dynastic competition of the Servian and Bulgarian tsars, and partly to the emergence of a new nationality, called Walachia was regarded by the Magyars as part of the banate of Szoreny.
Moldavia, again, ever since the 11th century, had been claimed by the Magyars as forming, along with Bessarabia and the Bukowina, a portion of the semi-mythical Etelkdz, the original seat of the Magyars before they occupied modern Hungary.
Obviously a warrior-king was preferable to a regimen of women and children, and the eyes of the wiser Magyars turned involuntarily towards Wladislaus III.
From 1465 the pick of the Magyars and Croatians were enlisted in the same way every year, till, towards the end of his reign, Matthias could count upon 20,000 horse and 8000 foot, besides 6000 black brigaders.
The Magyars at once took up the challenge.
They had at their disposal 375,000 men, to which the Magyars could only oppose 160,000.
The Magyars, too, were now more than ever divided among themselves, no plan of campaign had yet been drawn up, no commander-in-chief appointed to replace Gdrgei, whom Kossuth had deposed.
It ' The crowning atrocities, which the Magyars have never wholly forgiven, were the shooting and hanging of the " Arad Martyrs " and the execution of Batthyany.
The outbreak of the FrancoGerman War of 1870 turned the attention of the Magyars to assy.
In this latter respect Tisza rendered substantial aid to the joint minister for foreign affairs by repressing the anti-Russian ardour of the Magyars on the outbreak of the Russo-Turkish war of 1877-78, and by supporting Andrassy's execution of the mandate from the Berlin Congress to Austria-Hungary for the occupation of Bosnia, against which the Hungarian opposition agitated for reasons ostensibly financial.
The king, weary of the tactics of a minority which for years had terrorized every majority and prevented the government from exercising its proper constitutional functions, had resolved to show the Magyars that he was prepared to rule unconstitu 1 The Austrian court resented especially the decree proclaiming national mourning for Louis Kossuth, though no minister was present at the funeral.
' Of the 16,000,000 inhabitants of Hungary barely a half were Magyar; and the franchise was possessed by only 800,000, of whom the Magyars formed the overwhelming majority.
This procrastinating policy played into the hands of the extremists; for supplies had not been voted, and the question of the credits for the expenditure incurred in connexion with the annexation of Bosnia and Herzegovina, increasingly urgent, placed a powerful weapon in the hands of the Magyars, and made it certain that in the autumn the crisis would assume an even more acute form.
Kossuth and Justh, on the other hand, competitors for the leadership of the Independence party, declared themselves not prepared to accept anything short of the full rights of the Magyars in those matters.
The Magyars had certainly done much to justify their claim to a special measure of enlightenment.