Illingworth and other contributors to Lux Mundi Woo).
Besides the works already noticed, Glanvill wrote Lux orientalis (1662); Philosophia pia (1671); Essays on Several Important Subjects in Philosophy and Religion (1676); An Essay concerning Preaching; and Sermons.
Lux, Etienne Cabet and der Ikarische Kommunismus (Stuttgart, 1894).
His chief writings were: An essay in Lux Mundi on "The Incarnation as the Basis of Dogma" (1889); a paper, Belief in a Personal God (1891); Reason and Religion (1896), a protest against the limitation of the reason to the understanding; Ministerial Priesthood (1897); and Atonement and Personality (1901).
The full name is lucina dea, " the light-bringing goddess" (lux, light, hence adj.
The publication in 1889 of Lux Mundi, a series of essays attempting to harmonize Anglican Catholic doctrine with modern thought, was a severe blow to him, for it showed that even at the Pusey House, established as the citadel of Puseyism at Oxford, the principles of Pusey were being departed from.
For many years Archdeacon Denison represented the extreme High Tory party not only in politics but in the Church, regarding all "progressive" movements in education or theology as abomination, and vehemently repudiating the "higher criticism" from the days of Essays and Reviews (1860) to those of Lux Mundi (1890).
But in 1890 a great stir was created by the publication, under his editorship, of Lux Mundi, a series of essays by different writers, being an attempt "to succour a distressed faith by endeavouring to bring the Christian Creed into its right relation to the modern growth of knowledge, scientific, historic, critical; and to modern problems of politics and ethics."
Lux Mundi and the Bampton lectures led to a situation of some tension which was relieved when in 1893 Dr Gore resigned his principalship and became vicar of Radley, a small parish near Oxford.
In his Lux in tenebris he published the visions of Kotterus, Dabricius and Christina Poniatovia.
Next year (1672), having now, as he believed, established himself with the Royal Society, he proceeded to complete the discomfiture of Wallis by a public address to the Society on all the points at issue between them from the beginning, Lux Mathematica excussa collisionibus Johannis Wallisii et Thomae Hobbesii (L.W.
In these lectures he developed the doctrine, the enunciation of which in Lux Mundi had caused so much heart-searching.
The orthodox wing of idealists take as their watchword Incarnation; Christianity is " the religion of the Incarnation " (sub-title of Lux Mundi; see B.
Bishop Lyttelton in Lux Mundi 8 stated that the death of Christ is propitiatory 1 Stevens, Christian Doctrine of Salvation, p. 138.