Of England sent to Leo his book against Luther on the seven sacraments.
Hence they were resolutely opposed to any idea of reform; for to begin making changes in the Church's system would be a tacit admission that Luther had some show of reason on his side.
An attempt in 1543 to approach Luther only increased the Reformer's hostility and rendered Schwenkfeld's situation still more precarious.
He wrote many similar works, among which is a Vindication of Luther against his recent English Assailants (1854).
Luther and his followers regarded vestments as among the adiaphora, and in the Churches which afterwards came to be known as "Lutheran" many of the traditional vestments were retained.
After the beginning of the German Reformation many Utraquists adopted to a large extent the doctrines of Luther and Calvin; and in 1567 obtained the repeal of the compacts, which no longer seemed sufficiently far-reaching.
In the following year he went to Germany to be present as papal nuncio at the coronation of Charles V., and was also present at the diet of Worms, where he headed the opposition to Luther, advocating the most extreme measures to repress the doctrines of the reformer.
Judge Chase was defended by the ablest lawyers in the country, including Luther Martin, Robert Goodloe Harper (1765-1825), Philip Barton Key (1757-1815), Charles Lee (1758-1815), and Joseph Hopkinson (1770-1842).
Agricola was apparently satisfied in conference with Luther and Melanchthon at Torgau, December 1527.
Against the attendant abuses the Augustinian monk Martin Luther posted (31st October 1517) on the church door at Wittenberg his famous ninety-five theses, which were the signal for widespread revolt against the church.
On the 30th of May Luther sent an explanation of his theses to the pope; on the 7th of August he was cited to appear at Rome.
Stayed the Lutheran movement, and Luther himself, safe in the solitude of the Wartburg, survived Leo X.
Ritschl claims to carry on the work of Luther and Schleiermacher, especially in ridding faith of the tyranny of scholastic philosophy.
He hid himself in the Dominican convent at Leipzig in fear of popular violence, and died there on the 4th of July 1519, just as Luther was beginning his famous disputation with Eck.
The Turks were threatening western Europe, and Luther was inflaming Germany.
Still more famous was Albert, count of Mansfeld (1480-1560), an intimate friend of Luther and one of the earliest and staunchest supporters of the Reformation.
Perhaps his best book is the Interpretatio in Librum Psalmorum (1523), and he is also remembered as having helped Luther in his translation of the Bible.
It has three Evangelical churches, among them that of St Anne, built 1499-1525, a Roman Catholic church, several public monuments, among them those of Luther, of the famous arithmetician Adam Riese, and of Barbara Uttmann.
They taught the Apostles' Creed, rejected Purgatory, the worship of saints and the authority of the Catholic Church, practised infant baptism and confirmation, held a view on the Sacrament similar to that of Zwingli, and, differing somewhat from Luther in their doctrine of justification by faith, declared that true faith was "to know God, to love Him, to do His commandments, and to submit to His will."
In 1501 Bishop Luke of Prague edited the first Protestant hymn-book; in 1502 he issued a catechism, which circulated in Switzerland and Germany and fired the catechetical zeal of Luther; in 1565 John Blahoslaw translated the New Testament into Bohemian; in1579-1593the Old Testament was added; and the whole, known as the Kralitz Bible, is used in Bohemia still.
Luther at one period (in his treatise De captivitate Babylonica) maintained, though not on historical grounds, that the offering of the oblations of the people was the real origin of the conception of the sacrifice of the mass; but he directed all the force of his vehement polemic against the idea that any other sacrifice could be efficacious besides the sacrifice of Christ.
The Protestant controversy on the Eucharist (1524) revealed his disagreement with Luther on that critical point.
" David "; and (on the romantic element in the narratives) Luther in Ed.
Ottawa is the seat of the Pleasant View Luther College (co-educational), founded in 1896 by the Norwegian Lutherans of Northern Illinois.
To the brilliant court of Marienburg, not only a school of chivalry, but under Winrich's predecessor Luther of Brunswick, a literary centre,(fn3) men came from all over Europe to win their spurs.
When Lutheranism arose, it spread rapidly in Prussia; Albert himself came into contact with Luther, and turning Protestant he secularized his territories, and (1526) made them into an hereditary duchy, still held as a fief of the king of Poland.
Smith and fifty-nine others lost their lives; and St Paul's Church, where Jefferson Davis was attending services, on the 2nd of April 1865, when he received news from 1 As built in Richmond in 1845 by Luther Libby, it was a brick structure, three storeys high in front and four in the rear.
In 1817 he removed to Baltimore, where he became the professional associate of Luther Martin, William Pinkney and Roger B.
After visiting Luther at Wittenberg, he settled with his amanuensis William Roy in Cologne, where he had made some progress in printing a 4to edition of his New Testament, when the work was discovered by John Cochlaeus, dean at Frankfurt, who not only got the senate of Cologne to interdict further printing, but warned Henry VIII.
At Leipzig) the surplice is still worn; but the pastors now usually wear a barret cap, a black gown of the type worn by Luther himself, and white bands.
Martin Luther was the most ancient type of early Reformation preacher, and he was succeeded by the mystic Johann Arndt (1555-1621); the Catholic church produced in Vienna the eccentric and almost burlesque oratory of Abraham a Santa Clara (1642-1709).
Avri, against, e6 sos, law), a term apparently coined by Luther to stigmatize Johannes Agricola and his following, indicating an interpretation of the antithesis between law and gospel, recurrent from the earliest times.
Different from either of these was the Antinomianism charged by Luther against Agricola.
Two killed on the patriots' side, and Luther Blanchard wounded!
To his translation (1530) of a Latin Chronicle and Description of Turkey, by a Transylvanian captive, which had been prefaced by Luther, he added an appendix holding up the Turks as in many respects an example to Christians, and presenting in lieu of the restrictions of Lutheran, Zwinglian and Anabaptist sects, the vision of an invisible spiritual church, universal in its scope.
The wild doctrines of Thomas Miinzer and the Zwickau prophets, merging eventually into the excesses of the Peasants' War and the doings of the Anabaptists in Minster, first roused Luther to the dangerous possibilities of mysticism as a disintegrating force.
The definition of the Council of Trent was intended both to enforce the accepted Catholic position and to exclude the teaching of Luther, who, whilst not professing to be certain whether the "substance" of the Bread and Wine could or could not be said to remain, exclaimed against the intolerance of the Roman Catholic Church in defining the question.6 For a full and recent exposition of the Catholic teaching on Transubstantiation the reader may consult De ecclesiae sacra mentis, auctore Ludovico Billot, S.J.
This last was a formula issued on the 25th of June 1580 (the jubilee of the Augsburg Confession) by the Lutheran Church in an attempt to heal the breach which, since the death of Luther, had been widening between the extreme Lutherans and the Crypto-Calvinists.
About the same time Martin Luther was in the full course of his protest against the papal supremacy and had already burnt the pope's bull at Worms. The two opponents were girding themselves for the struggle; and what the Church of Rome was losing by the defection of the Augustinian was being counterbalanced by the conversion of the founder of the Society of Jesus.
Leo then formally excommunicated Luther by bull of the 3rd of January 1521; and in a brief directed the emperor to take energetic measures against heresy.
Whilst Protestant opponents put him in the list of atheists like Vanini, and the Catholics held him as dangerous as Luther or Calvin, there were zealous adherents who ventured to prove the theory of vortices in harmony with the book of Genesis.
This work (1783) constituted Mendelssohn the Luther of the German Jews.
Luther contemptuously dismissed him as a "devil's mouth."
Luther, in spite of his belief in the Real Presence, regarded it as the most harmful of all the medieval festivals and, though he fully realized its popularity, it was the first that he abolished.
The elector Richard von Greiffenklau (1467-1531) successfully opposed the Reformation, and inaugurated the exhibitions of the holy coat, which called forth the denunciations of Luther, but have continued since his day to bring wealth and celebrity to the city.
The writings of Tauler and Luther so impressed him, that in 1522 he visited Wittenberg, where he made the acquaintance of Andreas Carlstadt and Thomas Miinzer.
He sought to establish a via media between the doctrines of Luther and Zwingli, and vainly hoped to obtain for it Luther's acceptance.
Although he was not the author of Henry's book against Luther, he joined with his friend, Sir Thomas More, in writing a reply to the scurrilous rejoinder made by the reformer.
Translated into French, then into Italian (14th century) and into English (r6th century), it was known by Wycliffe and Luther, and was not without an influence on the Reform movement.
His conduct evoked the fiercest denunciations of Luther, but it also displeased more moderate men and especially Erasmus.
Luther was not, like Calvin, a man of rigid system.