They had Lithuanians to the W.; various Finnish tribes, intermingled towards the S.E.
The White Russians, intermingled to some extent with Great and Little Russians, Poles and Lithuanians, occupy the upper parts of the W.
Of the Gulf of Finland, in the region of the Livs and Kurs, where they fused to some extent with the Lithuanians and the Letts.
The Lithuanians prevail in Kovno, Vilna and Suwalki; and the Letts, who are, however, more scattered, are chiefly concentrated in Vitebsk, Courland and Livonia.
The Poles and most of the Lithuanians are Roman Catholics.
Certainly he needed her support during that campaign; but many good judges have inclined to the belief that the whole-hearted support of Poles and Lithuanians would have been of still greater value, and that the organization of their resources might well have occupied him during the winter of 1812-1813, and would have furnished him with a new and advanced base from which to strike at the heart of Russia in the early summer of 1813.
These so-called " minority " nationalities were: Russians, Germano-Balts (Baits, Balto-Saxons), Jews, Lithuanians, Poles.
For early history see Lithuanians And Letts (16.789), also Poland (21.902).
Through the fact, however, that from 1501 onwards the Lithuanians and the Poles were ruled over by one sovereign and from 1569 onwards had a common legislature, the former, though ever anxious to break away, gradually sank into a state of dependence.
This abortive insurrection in which the Polish nobility and intelligentsia were primarily involved, though the Lithuanians also took a prominent part, led to the suppression of the printing of Lithuanian books by the dictator Gen.
In the third Duma the five delegates allotted to the non-Russian population of Vilna government were all Poles who joined the Polish party; in Kovno government three delegates were Lithuanians, one was a Pole and one a Jew.
9 1920 drove the Lithuanians out of Vilna, which they had temporarily occupied after the retreat of the Soviet armies.
This incident leading to an infor nal war between the Lithuanians and Gen.
The Tatars plundered the town in 1237, 1293 and 1408, and the Lithuanians did the same at a later date.
The Livs and Letts were as much the prey of the Lithuanians "as sheep are the prey of wolves."
The Lithuanians first emerge into the light of history at the time of the settlement of the Teutonic Order in the North.
Rumours of the war of extermination conducted against their kinsmen, the wild Prussians, by the Knights, first woke the Lithuanians to a sense of their own danger, and induced them to abandon their loose communal system in favour of a monarchical form of government, which concentrated the whole power of the state in a single hand.
Fortunately, too, at this crisis of their history, the Lithuanians were blessed with an altogether exceptional series of great rulers, who showed themselves fully capable of taking care of themselves.
For two centuries, was peacefully accomplished by Jagiello within a single generation, the Lithuanians, for the most part, willingly yielding to the arguments of a prince of their own blood, who promptly rewarded his converts with peculiar and exclusive privileges.
The mere instinct of self-preservation had, at last, drawn the Poles and Lithuanians together against these ruthless and masterful intruders, and the coronation of Jagiello at Cracow on the 15th of February 1386, was both a warning and a challenge to the Knights.
Skilfully taking advantage of the jealousies of Poland and Lithuania, as they were accentuated by the personal antagonism of Jagiello and Witowt (q.v.), with the latter of whom the Knights more than once contracted profitable alliances, they even contrived (Treaty of Salin, 1378) to extend their territory by getting possession of the province of Samogitia, the original seat of the Lithuanians, where paganism still persisted, and where their inhuman cruelties finally excited the horror and indignation of Christian Europe.
Two-thirds of the grandduchy consisted of old Russian lands inhabited by men who spoke the Ruthenian language and professed the Orthodox Greek religion, while in the north were the Lithuanians proper, semisavage and semi-catholic, justly proud of their heroic forefathers of the house of Gedymin, and very sensitive of the pretensions of Poland to the provinces of Volhynia and Podolia, the fruits of Lithuanian valour.
The first symptom of this lawlessness was the separation of Poland and Lithuania, the Lithuanians proceeding to elect Alexander, Casimir's fourth son, as their grand-duke, without even consulting the Polish senate, in flagrant violation of the union of Horodlo.
A disastrous war with Ivan III., the first Muscovite tsar, speedily convinced the Lithuanians that they were not strong enough to stand alone, and in 1499 they voluntarily renewed the union.
But, at the last moment, the dread of another Muscovite invasion made them more pliable and, at a Polish diet held at Warsaw from November 1563 to June 1564, which the Lithuanians attended, the question of an absolute union was hotly debated.
The death, in 1565, of Black Radziwill, the chief opponent of the union, still further weakened the Lithuanians, and the negotiations were reopened with more prospect of success at the diet which met at Lublin on the 10th of January 1569.
But even now the Lithuanians were indisposed towards a complete union, and finally they quitted the diet, leaving two commissioners behind to watch their interests.
Knowing the sensitiveness of the Lithuanians as regards Volhynia and Podolia, he suddenly, of his own authority, formally incorporated both these provinces with the kingdom of Poland, whereupon, amidst great enthusiasm, the Volhynian and Podolian deputies took their places on the same benches as their Polish brethren.
The hands of the Lithuanians were forced.
The diet was the humble servant of the conqueror of the moment, and the leading magnates chose their own sides without the slightest regard for the interests of their country, the Lithuanians for the most part supporting Charles XII., while the Poles divided their allegiance between Augustus and Stanislaus Leszczynski, whom Charles Leszczyn- placed upon the throne in 1704 and kept there till 1709.
A History of the Lithuanians in Latin was published by the Jesuit Koialowicz; the first volume appeared at Danzig in 1650.
In the treaty of demarcation between the Lithuanians and the Poles in 1546 Berdichev was assigned to the former.
It was repeatedly plundered by Tatars, Lithuanians and Poles in the 15th, 16th and 17th centuries.
By his tact, equity, and Christian charity, Sigismund endeared himself even to those who differed most from him, as witness the readiness of the Lithuanians to elect his infant son grand-duke of Lithuania in 1522, and to crown him in 1529.
In the 13th century it was taken by the Lithuanians, who fortified it.
According to nationalities, the population was made up as follows in 18 97: 6, 755,5 0 3 Poles, equal to 64.6% of the total; 1,267,194 Jews, equal to 12.1%; 631,844 Russians (6%); 39 1, 44 0 Germans (4%); 310,386 Lithuanians and Letts (3%); with a few thousands each of Tatars, Bohemians, Rumanians, and Esthonians, and a few Gypsies and Hungarians.
During prehistoric times the basin of the Vistula seems to have been inhabited by a dolichocephalic race, different from the brachycephalic Poles of the present day; but from the dawn of history Slays (Poles), intermingled to some extent with Lithuanians, have to be found on the plains of the Vistula and the Warta.
In Russia they constitute, with Jews, Lithuanians, Ruthenians and White Russians, the town population, as also the landed nobility and the country gentry, in several governments west of the Dvina and the Dnieper.
The Wends are decreasing in number, as are also the Lithuanians on the eastern border of East Prussia, Czechs are only found in Silesia on the confines of Bohemia.
He took part in no less than five crusades with the Teutonic order against the heathen Lithuanians and Prussians.
Slonim is mentioned in 1040, when Yaroslav, prince of Kiev, defeated the Lithuanians in its neighbourhood.
Owing to its position between Galician Russia and Lithuania it often changed hands, until it was conquered by the Lithuanians in the 14th century.
At an early age he distinguished himself in constant warfare with the Germans, Swedes and Lithuanians, who tried to wrest Novgorod and Pskov from Russia while she was still suffering from the effects of the terrible Tatar invasion.
During the 13th, 14th and 15th centuries it was repeatedly burned by its hostile neighbours, the Lithuanians and Poles, and in the 17th century it remained for some time in the possession of Sweden.
The bulk of the inhabitants are of German blood, but there are above 400,000 Protestant Poles (Masurians or Masovians) in the south part of the province, and 17 5,000 Lithuanians in the north.
The cause of this long interregnum was the disinclination of the Lithuanians to part with their prince till their outstanding differences with Poland, relating chiefly to the delimitation of the frontiers of the two states, had been settled.
Thus his refusal to sacrifice Polish to Lithuanian or Lithuanian to Polish interests caused both Poles and Lithuanians to accuse the f ar-seeing monarch of partiality and favouritism; while his anti-German policy, on which the future safety of the dual state depended, could only be carried through by the most humiliating concessions to patrician pride and greed.
In the 14th century this region belonged to the Lithuanians, and in 1396 Olgerd, prince of Lithuania, defeated in battle three Tatar chiefs, one of whom, Khaji Beg or Bey, had recently founded, at the place now occupied by Odessa, a fort which received his name.
The Lithuanians, and subsequently the Poles, kept the country under their dominion until the 16th century, when it was seized by the Tatars, who still permitted, however, the Lithuanians to gather salt in the neighbouring lakes.
In 1320 it was taken by the Lithuanians, and later by the Poles, under whom it remained until 1686, when it was annexed to Russia.
The Prussian bishops, who were devoted to the knights, at a synod at Elbing questioned the authority of Gedymin's letters and denounced him as an enemy of the faith; his orthodox subjects reproached him with leaning towards the Latin heresy; while the pagan Lithuanians accused him of abandoning the ancient gods.
The Tatars and the Lithuanians destroyed it several times, but it always recovered, and only fell into decay in the 17th century.