The less trustworthy history of the Flatey Book makes Biarni Heriulfsson in 985 discover Helluland (Labrador?) as well as other western lands which he does not explore, not even permitting his men to land; while Leif Ericsson follows up Biarni's discoveries, begins the exploration of Helluland, Markland and Vinland, and realizes some of the charms of the last named, where he winters.
Kitson), Leif Ericson (Anne Whitney), and Alexander reservoirs holding 2,200,000,000 gallons for immediate use, aqueducts capable of carrying 420,000,000 gallons daily, and a minimum daily supply of 173,000.000 gallons.
On Flatey Book, Red Eric Saga and the whole bibliography for the Vinland voyages, including that of Thorfinn, see Leif Ericsson and Vinland.
LEIF ERICSSON [LEIFR EIRIKSSON] (fl.
As on his outward voyage, Leif was again driven far out of his course by contrary weather - this time to lands (in America) "of which he had previously had no knowledge," where "self-sown" wheat grew, and vines, and "m&sur" (maple?) wood.
On his voyage from this Vineland to Greenland, Leif rescued some shipwrecked men, and from this, and his discoveries, gained his name of "The Lucky" (hinn heppni).
Christianity was introduced by Leif Ericsson at the instance of Olaf Trygvasson, king of Norway, in r000 and following years.
It contains statues of Leif Ericsson and Solomon Juneau.
In 1002 he came to Greenland, married Gudrid, widow of Red Eric's son Thorstein, and put himself at the head of a great expedition now undertaken from Ericsfiord for the further exploration and settlement of the western Vinland (south Nova Scotia?) lately discovered by Leif Ericsson.
Leif took specimens of all these, and sailing away came home safely to his father's home in Brattahlid on Ericsfiord in Greenland.
1000 Leif Ericson, a Norseman, led an expedition from Greenland to the shores probably of what is now Canada, but the first effective contact of Europeans with Canada Discovery.
Fifteen years later, according to this account, Leif Ericsson set out from Greenland in search of the lands that Biarni had seen, found them and named them - Helluland (Flat-stone-land), Markland (Forestland) and Vinland.
According to the Vinland saga in Hank's Book, Leif Ericsson, whose father, Eric the Red, had discovered and colonized Greenland, set out on a voyage, in 999, to visit Norway, the native land of his father.
He immediately saw in Leif a likely aid in the conversion of the Greenlanders.
Leif was converted and consented to become the king's emissary to Greenland, and the next year (1000) started on his return voyage.
Upon his arrival in Greenland, Leif presented the message of King Olaf, and seems to have attempted no further expeditions.
We are left to affirm, on account of definite references in various sagas and annals to Leif Ericsson and the discovery of Vinland, that the saga as preserved in Hank's Book (and also in No.
In accordance with this decision, Biarni Heriulf son's adventure should be eliminated, the priority of discovery given to Leif Ericsson, and the honour of being the first European colonists on the American continent awarded to Thorfinn Karlsefni and his followers.
The only important phase of the Vinland voyages that has not been definitely settled is the identifications of the regions visited by Leif and Thorfinn.
Horsford, in a number of monographs (unfortunately of no historical or scientific value), fixed upon the vicinity of Boston, where now stand a Leif Ericsson statue and Horsford's Norumbega Tower as testimonials to the Norse explorers.
That the "vinber" were mountain cranberries would explain the fact, mentioned in the Flatey Book saga, that Leif filled his afterboat with "vinber" in the spring, which is possible with the cranberries, as they are most palatable after having lain under the snow for the winter.
At any rate, the incontrovertible facts of the Vinland voyages are that Leif and Thorfinn were historical characters, that they visited, in the early part of the 11th century, some part of the American continent south-west of Greenland, that they found natives whose hostility prevented the founding of a permanent settlement, and that the sagas telling of these things are, on the whole, trustworthy descriptions of actual experience.
Fcereyinga tells the tale of the conversion of the Fa revs or Faroes, and the lives of its chiefs Sigmund and Leif, composed in the 13th century from their separate sagas by an Icelander of the Sturlung school.