If the offer was made, it was declined, and Cranmer continued at Cambridge filling the offices of lecturer in divinity at his own college and of public examiner in divinity to the university.
Educated at Toronto University, he became a lecturer in English at the Toronto Collegiate Institute and held that post until 1885, when he gave up teaching for journalism, being editor and proprietor of the Lindsay Warder from 1885 to 1897.
Educated at Trinity College, Cambridge, where he took a first-class both in the mathematical tripos and in the 2nd part of the moral sciences tripos, he remained at Cambridge as a lecturer, and became well known as a student of mathematical philosophy and a leading exponent of the views of the newer school of Realists.
In 1567 he was elected a fellow of his college, and subsequently was chosen lecturer of St Clement's church, Cambridge, where he preached to admiring audiences for many years.
As a lecturer, he was inferior in charm and eloquence to Brown and Stewart; the latter says that "silent and respectful attention" was accorded to the "simplicity and perspicuity of his style" and "the gravity and authority of his character."
In 1817 he became lecturer in chemistry at Glasgow University, and in the following year was appointed to the regius professorship. This chair he retained until his death, which happened on the 2nd of July 1852 at Kilmun, Argyleshire; but from 1841 he was assisted by his nephew and son-in-law ROBERT DINDAS
He acted for a short time as a private chaplain, but was appointed in 1679 to the small rectory of Ampton, near Bury St Edmunds, and in 1685 he was made lecturer of Gray's Inn.
In 1891 he was appointed lecturer in physics at Stockholm and four years later became full professor.
Lectures on the History of Ancient Philosophy by William Archer Butler (1814-1848;(1814-1848; lecturer on moral philosophy at Trinity College, Dublin), the value of which was greatly enhanced by Thompson's notes.
The Royal Society awarded him the Copley medal in 5892, and selected him as Croonian lecturer in the following year, his subject being the position of pathology among the biological sciences; and in 1898 he delivered the second Huxley memorial lecture at Charing Cross Hospital.
In 1248 he returned to Cologne with Albertus, and was appointed second lecturer and magister studentium.
As preacher, pastor, lecturer and author, he attained a position of great influence in his day, he and his friends, J.
In 1912 he was Gif ford lecturer at Edinburgh.
In 1869-1879 he was professor of Hebrew in the Southern Baptist Theological Seminary (first in Greenville, South Carolina, and after 1877 in Louisville, Kentucky), and in 1880 he became professor of Hebrew and Oriental languages in Harvard University, where until 1903 he was also Dexter lecturer onzbiblical literature.
He studied philosophy and medicine at the university of Louvain, where he remained as a lecturer for several years.
In 1636 he became lecturer at Dedham in Essex, and was the leader of the church reform party in that county.
In 1509 he was ordained priest and became a vicar in the collegiate Marienkirche at Treptow; in 1517 he was appointed lecturer on the Bible and Church Fathers at the abbey school at Belbuck.
Educated at Harrow and Balliol College, Oxford, he was for ten years a lecturer at University College, Oxford (1871-81).
He was educated at Pembroke College, Oxford, of which college (after taking a first class in mathematics in 1840 and gaining the university mathematical scholarship in 1842) he becalm fellow in 1844 and tutor and mathematical lecturer in 1845.
In 1524 he went to the university of Paris, where he entered the .College of St Barbara, then the headquarters of the Spanish and Portuguese students, and in 1528 was appointed lecturer in Aristotelian philosophy at the College de Beauvais.
Later, he was lecturer at Annecy and Casal-Montferrat, and became head of the education department under Mamiani in 1860.
After his wife's death in 1871 he left Marlborough and went to Oxford as a modern history tutor and lecturer at University, Balliol and New Colleges and in 1874 was elected to a fellowship at University and in 1878 to an honorary fellowship at Balliol.
In 1642 he was appointed lecturer at St Margaret's, Westminster, and delivered a series of addresses to the Commons in which he advocated episcopal and liturgical reform.
In 1633, although still below the canonical age, he took holy orders, and, accepting the invitation of Thomas Risden, a former fellow-student, to supply his place for a short time as lecturer in St Paul's, he at once attracted attention by his eloquence and by his handsome face.
On the 14th of July of the latter year he became perpetual curate of Theydon Bois, Essex, and a few months afterwards curate and lecturer of Leyton in the same county.
In 1711 he obtained from Archbishop Tenison the sinecure of West Tarring, Sussex, and he discharged the duties of lecturer at Hackney from 1689 till 1724.
He was a member of the Old Testament Revision Company in 1874-1884; deputy professor of comparative philology in Oxford 1876-1890; Hibbert Lecturer 1887; Gifford Lecturer 1900-1902.
Like his greater contemporary, Pomponazzi, he was a lecturer on medicine at Pisa (1546-1552), and in later life gave up purely scientific study for speculation on the nature of man.
As a fellow and lecturer of his college he remained in Cambridge for two years longer, and then left to take up the professorship of mathematics at Queen's College, Belfast.
In 1873 he took thermoelectricity for the subject of his discourse as Rede lecturer at Cambridge, and in the same year he presented the first sketch of his well-known thermoelectric diagram before the Royal Society of Edinburgh.
Harnack, both as lecturer and writer, was one of the most prolific and most stimulating of modern critical scholars, and trained up in his "Seminar" a whole generation of teachers, who carried his ideas and methods throughout the whole of Germany and even beyond its borders.
Nothing is known of his early history beyond the fact that, after amassing a small competence as a popular lecturer on natural philosophy, he settled in Edinburgh to live a very retired life in the society of his apparatus alone.
In 1844 he entered St John's College, Cambridge, where he was senior wrangler in 1848, and gained the first Smith's prize and the Burney prize; and in 1849 he was elected to a fellowship, and began his life of college lecturer and private tutor.
He then removed to Bury St Edmunds, where he acted as lecturer for ten years, retiring when his bishop (Wren) insisted on the observance of certain ceremonial articles.
In 1636 he was appointed rector (or perhaps only lecturer) of Rochford in Essex, which was so unhealthy that he had soon to leave it, and in 1639 he was elected to the perpetual curacy of St Mary Aldermanbury in London, where he had a large following.
In 1842 he took a "double-first" and was elected fellow of B alliol, and lecturer in mathematics and logic. Four years later he took orders, and with the aim of helping forward the education of the very poor, he accepted the headship of Kneller Hall, a college which the government formed for the training of masters of workhouse and penal schools.
In 1884 he was Bampton Lecturer, taking for his subject "The Relations between Religion and Science."
His earliest research work was undertaken in Rutherford's laboratory in Manchester, whither he went as lecturer in physics after leaving Oxford.
In 1845 he was Boyle lecturer and Warburton lecturer.
In 1756 he succeeded Cullen as lecturer in chemistry at Glasgow, and was also appointed professor of anatomy, though that post he was glad to exchange for the chair of medicine.
But in the spring of 1824 he was recalled to Göttingen as repetent, or theological tutor, and in 1827 (the year of Eichhorn's death) he became professor extraordinarius in philosophy and lecturer in Old Testament exegesis.
Caspar Koolhaes, the heroic minister of Leiden - its first lecturer, too, in divinity - pleaded against a too rigid uniformity, for such an agreement on "fundamentals" as had allowed Reformed, Lutherans and Anabaptists to unite.
