LEVITES, or sons of Levi (son of Jacob by Leah), a sacred caste in ancient Israel, the guardians of the temple service at Jerusalem.'
When, in accordance with the usual methods of Hebrew genealogical history, the Levites are defined as the descendants of Levi, the third son of Jacob by Leah (Gen.
Of Israel, it may be observed that no adequate interpretation has yet been found of the ethnological traditions of Levi and other sons of Leah in their historical relation to one another or to the other tribes.
How far totemism, or belief in deified animal ancestors, existed in prehistoric Israel, as evidenced by the tribal names Simeon (hyena, wolf), Caleb (dog), IIamor (ass), Rahel (ewe) and Leah (wild cow), &c., 6 as well as by the laws respecting clean and unclean animals, is too intricate and speculative a problem to be discussed here.
ISSACHAR (a Hebrew name meaning apparently "there is a hire," or "reward"), Jacob's ninth "son," his fifth by Leah; also the name of a tribe of Israel.
The beautiful story of Jacob's fortunes at Haran is among the best examples of Hebrew narrative: how he served seven years for Rachel, "and they seemed a few days for the love he had to her," and was tricked by receiving the elder sister Leah, and how he served yet another seven years, and at last won his love.
Leah, meadow), e.g.
The cave of Machpelah became the grave of Isaac, Rebekah and Leah (but not Rachel); and though Jacob ' In 2 Sam.
The northern standpoint appears when Rachel, mother of Joseph and Benjamin, is the favoured wife in contrast to the despised Leah, mother of Judah and Simeon; when Joseph is supreme among his brethren; and when Judah is included among the "sons" of Israel.