Lanfranc brought law and discipline; Anselm brought theology and philosophy.
Berengar's belief was not shaken by their arguments and exhortations, and hearing that Lanfranc, the most celebrated theologian of that age, strongly approved the doctrine of Paschasius and condemned that of " Scotus " (really Ratramnus), he wrote to him a letter expressing his surprise and urging him to reconsider the question.
The letter, arriving at Bec when Lanfranc was absent at Rome (1050), was sent after him, but was opened before it reached him, and Lanfranc, fearing the scandal, brought it under the notice of Pope Leo IX.
The opinions of Berengar are to be ascertained from the works written in refutation of them by Adelmann, Lanfranc, Guitmund, &c. from the fragments of the De sacr.
Lanfranc was trained in the legal studies for which northern Italy was then becoming famous, and acquired such proficiency that tradition links him with Irnerius of Bologna as a pioneer in the renaissance of Roman law.
Though designed for a public career Lanfranc had the tastes of a student.
In this way Lanfranc set the seal of intellectual activity on the reform movement of which Bec was the centre.
It is the most important of the works attributed to Lanfranc; which, considering his reputation, are slight and disappointing.
In the midst of his scholastic and controversial activities Lanfranc became a political force.
Henceforward Lanfranc exercised a perceptible influence on his master's policy.
It was Alexander II., the former pupil of Lanfranc, who gave the Norman Conquest the papal benediction - a notable advantage to William at the moment, but subsequently the cause of serious embarrassments.
Naturally, when the see of Rouen next fell vacant (1067), the thoughts of the electors turned to Lanfranc. But he declined the honour, and he was nominated to the English primacy as soon as Stigand had been canonically deposed (1070).
Lanfranc, during a visit which he paid the pope for the purpose of receiving his pallium, obtained an order from Alexander that the disputed points should be settled by a council of the English Church.
This was not the only occasion on which Lanfranc allowed his judgment to be warped by considerations of expediency.
By long tradition the primate was entitled to a leading position in the king's councils; and the interests of the Church demanded that Lanfranc should use his power in a manner not displeasing to the king.
Was absent from England Lanfranc acted as his vicegerent; he then had opportunities of realizing the close connexion between religious and secular affairs.
The correspondence between Lanfranc and Gregory VII.
Charma's Lanfranc (Paris, 1849), H.
The first really notable council at St Paul's was that of 1075 under the presidency of Lanfranc; it renewed ancient regulations, forbade simony and permitted three bishops to remove from country places to Salisbury, Chichester and Chester respectively.
The marriage was zealously opposed by Archbishop Malger of Rouen and Lanfranc, the prior of Bec; but Lanfranc was persuaded to intercede with the Curia, and Pope Nicholas II.
The Conqueror reposed much confidence in two prelates, Lanfranc of Canterbury and Geoffrey of Coutances.
The rebels were defeated by Lanfranc in the king's absence; but William returned to settle the difficult question of their punishment, and to stamp out the last sparks of disaffection.
Roscellinus appears at first to have imagined that his tritheistic theory had the sanction of Lanfranc and Anselm, and the latter was led in consequence to compose his treatise De fide Trinitatis.
The last book (xvii.) treats of theology or (as we should now say) mythology, and winds up with an account of the Holy Scriptures and of the Fathers, from Ignatius and Dionysius the Areopagite to Jerome and Gregory the Great, and even of later writers from 'Isidore and Bede, through Alcuin, Lanfranc and Anselm, down to Bernard of Clairvaux and the brethren of St Victor.
Begun by the Countess Matilda of Tuscany in 1099, after the designs of Lanfranc, and consecrated in 1184, the Romanesque cathedral (S Geminiano) is a low but handsome building, with a lofty crypt, under the choir (characteristic of the Tuscan Romanesque architecture), three eastern apses, and a façade still preserving some curious sculptures of the 12th century.
In and after the middle of that century the Norman monastery of Bec flourished under the rule of Lanfranc and Anselm, both of whom had begun their career in northern Italy, and closed it at Canterbury.
In the 1 1th century a similar task was undertaken by Lanfranc, archbishop of Canterbury (1069-1089); in the 12th century by Stephen Harding (1109), third abbot of Citeaux, and by Cardinal Nicolaus Maniacoria (1150), whose corrected Bible is preserved in the public library at Dijon.
As illustrating this process Father Braun (p. 170) cites an interesting correspondence between Archbishop Lanfranc of Canterbury and John of Avranches, archbishop of Rouen, as to the propriety of a bishop wearing a chasuble at the consecration of a church, Lanfranc maintaining as an established principle that the vestment should be reserved for the Mass.
We have observed that Lanfranc invested Henry I.
Soon after settling in Wolfenbiittel, Lessing found in the library the manuscript of a treatise by Berengarius of Tours on transubstantiation in reply to Lanfranc. This was the occasion of Lessing's powerful essay on Berengarius, in which he vindicated the latter's character as a serious and consistent thinker.
At some subsequent time it was transferred bodily to Canterbury, where it received numerous interpolations in the earlier part, and a few later local entries which finally tail off into the Latin acts of Lanfranc. A may therefore be dismissed.
The manor of Croydon was presented by William the Conqueror to Archbishop Lanfranc, who is believed to have founded the archiepiscopal palace there, which was the occasional residence of his successors till about 1750, and of which the chapel and hall remain.
Attracted by the fame of his countryman, Lanfranc, then prior of Bec, he entered Normandy, and, after spending some time at Avranches, settled at the monastery of Bec. There, at the age of twentyseven, he became a monk; three years later, when Lanfranc was promoted to the abbacy of Caen, he was elected prior.
By his mildness of temper and unswerving rectitude, he so endeared himself to the English that he was looked upon and desired as the natural successor to Lanfranc, then archbishop of Canterbury.
As Lanfranc and Anselm were both anxious to extend their jurisdiction over the whole of Ireland, the submission of Dublin opened the way for Norman and Roman influences.
Wulfstan's relations with his ecclesiastical superiors were not so harmonious, and at one time both Lanfranc of Canterbury and Thomas of York unsuccessfully demanded his removal.
Rufus and Lanfranc did not venture to dispute the right of appeal, but contended that the bishop, as a royal vassal, could not appeal against the forfeiture of his temporalities.
There can be no doubt that the greater part of Williams nominees were better men than those who preceded them; his great archbishop, Lanfranc, though a busy statesman, was also an energetic reformer and a man of holy life.
William died at Rouen on the 7th of September 1087; on his death-bed he expressed his wish that Normandy should pass to his elder son, Robert, in spite of all his rebellions, but gave his second son William (known by the nick- ~7 name of Rufus) the crown of England, and sent him thither with commendatory letters to archbishop Lanfranc and his other ministers.
When the wise primate Lanfranc, his A 1
In spite of Dunstan's reforms at the end of the 10th century, the Norman Lanfranc found so many wedded priests that he dared not decree their separation; and when his successor St Anselm attempted to go further, this seemed a perilous novelty even to so distinguished an ecclesiastic as Henry of Huntingdon, who wrote: "About Michaelmas of this same year (1102) Archbishop Anselm held a council in London, wherein he forbade wives to the English priesthood, heretofore not forbidden; which seemed to some a matter of great purity, but to others a perilous thing, lest the clergy, in striving after a purity too great for human strength, should fall into horrible impurity, to the extreme dishonour of the Christian name" (lib.
It was according to tradition in a tower which, previous to 1584, stood near the church of the Annunziata that Boethius wrote his De consolatione philosophiae; the legal school of Pavia was rendered celebrated in the 11th century by Lanfranc (afterwards archbishop of Canterbury); Petrarch was frequently here as the guest of Galeazzo II., and his grandson died and was buried here.