We hardly look on the Spartans as a nobility among the other Lacedaemonians; Sparta rather is a ruling city bearing sway over the other Lacedaemonian towns.
The greatest hindrance to its prosperity was the miscellaneous character of the population, partly Lacedaemonian and partly Athenian, who flocked to it under Pausanias.
It was under the Lacedaemonian power when the Ten Thousand, exasperated by the conduct of the governor, made themselves masters of the city, and would have pillaged it had they not been dissuaded by the eloquence of Xenophon.
In 390 B.C. Thrasybulus, with the assistance of Heracleides and Archebius, expelled the Lacedaemonian oligarchy, and restored democracy and the Athenian influence.
In 411 B.C., at the time of the oligarchical revolution at Athens, Thasos again revolted from Athens and received a Lacedaemonian governor; but in 407 the partisans of Lacedaelnon were expelled, and the Athenians under Thrasybulus were admitted.
After a brief resistance, however, it again acknowledged the Athenian supremacy, and repelled a Lacedaemonian attack.
Cnidus was a city of high antiquity and probably of Lacedaemonian colonization.
Though organized on similar lines, with a citizen population divided into three Dorian tribes (and one containing other elements), with a class of Perioeci (neighbouring dependents) and of serfs, the Argives had no more constant foe than their Lacedaemonian kinsmen.
But Persia joined the Greek league against Sparta, and in 394 Pharnabazus and Conon annihilated the Lacedaemonian fleet at Cnidus.
Mention may also be made of the following: Hecataeus of Miletus (550-476); Acusilaus of Argos, 2 who paraphrased in prose (correcting the tradition where it seemed necessary) the genealogical works of Hesiod in the Ionic dialect; he confined his attention to the prehistoric period, and made no attempt at a real history; Charon of Lampsacus (c. 450), author of histories of Persia, Libya, and Ethiopia, of annals (a)pot) of his native town with lists of the prytaneis and archons, and of the chronicles of Lacedaemonian kings; Xanthus of Sardis in Lydia (c. 450), author of a history of Lydia, one of the chief authorities used by Nicolaus of Damascus (II.
In its early history it shared the fortunes of Byzantium, was taken by the satrap Otanes, vacillated long between the Lacedaemonian and the Athenian interests, and was at last bequeathed to the Romans by Attalus III.