The Koran (Kor'an) is the sacred Book of Islam.
There are Turkish primary and secondary schools in some of the towns; in the village mosques instruction in the Koran is given by the imams, but neither reading nor writing is taught.
All modern 1 It is useful to compare the critical study of the Koran, where, however, the investigation of its various " revelations " is simpler than that of the biblical " prophecies " on account of the greater wealth of independent historical tradition.
It is certain, indeed, that they still retain many Mahommedan customs. They take oaths equally on the Koran or on the Shastras; they employ.
In Bagdad he stayed several years, studying the Koran and other works of Moslem theology, for controversial purposes, arguing with Nestorian Christians, and writing.
The contents of the different parts of the Koran are extremely varied.
According to Shafi`ite law, such a cadi must be a male, free, adult Moslem, intelligent, of unassailed character, able to see, hear and write, learned in the Koran, the traditions, the Agreement, the differences of the legal schools, acquainted with Arabic grammar and the exegesis of the Koran.
The typical fighting costume of the Malay is a sleeveless jacket with texts from the Koran written upon it, short tight drawers reaching to the middle of the thigh, and the sarong is then bound tightly around the waist, leaving the hilt of the dagger worn in the girdle exposed to view.
By the side of the niche was the pulpit (minbar), and sometimes in front of the latter a platform (dikka) raised on columns, from which chapters from the Koran were read to the people.
It is still used in the service of the synagogue, and the Mahommedans not only add it after reciting the first Sura of the Koran, but also when writing letters, &c., and repeat it three times, of ten with the word Qimtir, as a kind of talisman.
Among his numerous unpublished manuscripts are a translation of the Koran and a Histoire generale des empereurs tures.
To the faith of the Moslems, as has been said, the Koran is the word of God, and such also is the claim which the book itself advances.
Indeed the Koran itself admits that he forgot some revelations (lxxxvii.
From the mass of material comprised in the Koran - and the account we have given is far from exhaustive - we should select the histories of the ancient prophets and saints Narratives.
It is doubtless to be regarded as a revival of ancient habits of thought and feeling among a people who had adopted the Koran, not by affinity, but by compulsion.
The inappropriate designation of St John's Christians arises from the early and imperfect acquaintance of Christian missionaries, who had regard merely to the reverence in which the name of the Baptist is held among them, and their frequent baptisms. In their dealings with members of other communions the designation they take is Sabians, in Arabic Sabi'una, from qs= y 25, to baptize, thus claiming the toleration extended by the Koran (Sur.
The larger mosques have two imams: one is called (in Arabia and Egypt) the khatib, and he preaches the sermon on Fridays (the Moslem Sabbath); the other, the ratib, reads the Koran, and recites the five daily prayers, standing close to the mihrab, and leading the congregation, who repeat the prayers with him, and closely follow his postures.
The Koran, sacred and secular law, logic, poetry, arithmetic, with some medicine and geography, are the chief subjects of study.
Omar, on hearing the request of his general, is said to have replied that if those books contained the same doctrine with the Koran, they could be of no use, since the Koran contained all necessary truths; but if they contained anything contrary to that book, they ought to be destroyed; and therefore, whatever their contents were, he ordered them to be burnt.
The theoretical absolutism of the sultan had, indeed, always been tempered not only by traditional usage, local privilege, the juridical and spiritual precepts of the Koran and the Sunnet, and their 'Ulema interpreters, and the privy council, but for nearly a century by the direct or indirect pressure of the European powers, and during the reigns of Abd-ul-Aziz and of Abd-ul-Hamid by the growing force of public opinion.
Among its curiosities still extant are two New Testament Codices of the 10th century and two of the 11th; various works by Alphonso the Wise (1252-1284), a Virgil of the 14th century, a Koran of the 15th, &c. Of the Arabic manuscripts which it contained in the 17th century a catalogue was given in J.
It appears to be traceable in its Greek dress in writings of the philosopher Democritus and the dramatist Menander; it was certainly known to the author of Tobit and perhaps to the author of Daniel; some would trace its influence in the New Testament, in the parable of the wicked servant and elsewhere; it was known to Mahomet and is referred to in the Koran; it has been included among the tales in the Arabian Nights; and it survives in a good many versions ancient and modern.
Impressed with the perversions and corruptions of popular Hinduism, Ram Mohan Roy investigated the Hindu Shastras, the Koran and the Bible, repudiated the polytheistic worship of the Shastras as false, and inculcated the reformed principles of monotheism as found in the ancient Upanishads of the Vedas.
Greek philosophy, and the interpretation of the Koran; that he was much addicted to worldly pleasures, especially to excessive wine drinking.
He compiled the Koran, instituted the civil list, regulated the military organization.
Mahomet used this form in many parts of the Koran (e.g.
Moreover, the word of God in the Koran left many practical points undecided, and therefore it was of the highest importance to know exactly how the Prophet had spoken and acted in various circumstances.
The interest in all that concerned Mahomet and in the allusions of the Koran to old prophets and races led many professional narrators to choose these subjects.
The Sunnites, who held by the Koran and tradition) maintained that this should be determined by the choice of the community.
But he was a philosopher as well, and apparently a sceptic. He is said to have rejected the Koran, to have denied the return to God, and to have regarded death as the end of existence.
It was held in great reverence by all Moslems, though it did not possess canonical authority, and furnished most of the materials out of which the Koran, as it now exists, was prepared.
And since the use of the Koran in public worship, in schools and otherwise, is much more extensive than, for example, the reading of the Bible in most Christian countries, it has been truly described as the most widely-read book in existence.
But all the greatest of the Hebrew prophets fall back speedily upon the unassuming human " I "; while in the Koran the divine " I " is the stereotyped form of address.
The rationale of revelation is explained in the Koran itself as follows: In heaven is the original text (" the mother of the book," xliii.
It is an explicit statement of the Koran that the sacred book was revealed (" sent down ") by God, not all at once, but piecemeal and gradually (xxv.
Even in the separate narrations we may observe how readily the Koran passes from one subject to another, how little care is taken to express all the transitions of thought, and.
We are not at liberty, therefore, in every case where the connexion in the Koran is obscure, to say that it is really broken, and set it down as the clumsy patchwork of a later hand.
It is not uncommon for the Koran, after a new subject has been entered on, to return gradually or suddenly to the former theme, - a proof that there at least separation is not to be thought of.
In short, however imperfectly the Koran may have been redacted, in the majority of cases the present suras are identical with the originals.
How the various pieces of the Koran took literary form is uncertain.
That even long portions of the Koran existed in written form from an early date may be pretty safely inferred from various indications; especially from the fact that in Mecca the Prophet had caused insertions to be made, and pieces to be erased in his previous revelations.
Thus the Koran itself confesses that the unbelievers cast it up as a reproach to the Prophet that God sometimes substituted one verse for another (xvi.