45 is quoted as a proof that Juvenal had visited Egypt.
He also published commentaries on portions of Cicero (especially the De finibus), on Ausonius, Juvenal, Curtius Rufus, and other classical authors.
Whilst under the first of these tutors, in nine months he read all Thucydides, Sophocles and Sallust, twelve books of Tacitus, the greater part of Horace, Juvenal, Persius, and several plays of Aeschylus and Euripides.
The classics, " as low as Tacitus, Pliny the Younger and Juvenal," had been long familiar.
According to Juvenal the sons of such proselytes were apt to go farther and to substitute the Jewish Law for the Roman Romanas autem soliti contemnere leges; Judaicum ediscunt et servant ac metuunt ius Tradidit arcano quodcunque volumine Moyses.
Oldham took Juvenal for his model, and in breadth of treatment and power of invective surpassed his English predecessors.
In classical literature he was the first who made the world acquainted with the Fables of Phaedrus (1596); he also edited the Pervigilium Veneris (1587), and Juvenal and Persius (1585).
399-575; Juvenal x.
42, 3) says "one would compare the sound most nearly to the broken chord of a harp or a lute" (Juvenal xv.
39), and several Latin writersconfirm this (Cicero, Pro Flacco, § 28; Juvenal xiv.
Virgil, Statius, Terence, Juvenal, Horace, Persius and Lucan are specially named as entering into a course of training which was rendered more stimulating by a free use of open discussion.
It is close to the site of the ancient Aquinum, a municipium in the time of Cicero, and made a colony by the Triumviri, the birthplace of Juvenal and of the emperor Pescennius Niger.
In this period, however, the tunica, corresponding to the Greek chiton, was universally worn in ordinary life, and the toga gradually became a full-dress garment which was only worn over the tunica on important social occasions; Juvenal (iii.
The spirit of Rome appears only as animating the protest of Lucan, the satire of Persius and Juvenal, the sombre picture which Tacitus paints of the annals of the empire.
The reign of Domitian, although it silenced the more independent spirits of the time, Tacitus and Juvenal, witnessed more important contributions to Roman literature than any age since the Augustan, - among them the Institutes of Quintilian, the Punic War of Silius Italicus, the epics and the Silvae of Statius, and the Epigrams of Martial.
Fabius Quintilianus, or Quintilian (c. 35-95), is brought forward by Juvenal as a unique instance of a thoroughly successful man of letters, of one not belonging by birth to the rich or official class, who had risen to wealth and honours through literature.
Iunius Iuvenalis or Juvenal (c. 47-130), sum up for posterity the moral experience of the Roman world from the accession of Tiberius to the death of Domitian.
With the death of Juvenal, the most important part of whose activity falls in the reign of Trajan, Latin literature as an original and national expression of the experience, character, and sentiment of the Roman state and empire, and as one of the great literatures of the world, may be considered closed.
For two centuries after Juvenal there are no names but those of Q.
The most important writer in the age succeeding Juvenal was the biographer C. Suetonius Tranquillus (c. 7 5-160), whose work is more valuable for its matter than its manner.
Ciriaco, is said to occupy the site of a temple of Venus, who is mentioned by Catullus and Juvenal as the tutelary deity of the place.
But this is unlikely, notwithstanding the fact that even some pagan writers, such as Juvenal, Pliny and Martial (?), traced a resemblance between Domitian and Nero.
Juvenal, in his seventeenth satire, takes as his text a religious riot between the Tentyrites and the neighbouring Ombites, in the course of which an unlucky Ombite was torn to pieces and devoured by the opposite party.
Persius, Juvenal and Quintilian vouch for the admiration with which he was regarded in the first century of the empire.
He left behind him thirty books of satires, and there is reason to believe that each book, like the books of Horace and Juvenal, was composed of different pieces.
"Rustica Vinalia"; Juvenal xii.
Juvenal of Jerusalem and Flavian of Thessalonica were some days late.
To; Juvenal iii.
But the authors whom he quotes most frequently are Virgil, and, next to him, Terence, Cicero, Plautus; then Lucan, Horace, Juvenal, Sallust, Statius, Ovid, Livy and Persius.
Their own poems soon became the theme of criticism and of comment; and, by the time of Quintilian and Juvenal, they shared the fate (which Horace had feared) of becoming textbooks for use in schools.
The Latin poets to be studied include Virgil, Lucan, Statius, Ovid's Metamorphoses, and (with certain limitations) Horace, Juvenal and Persius, as well as Plautus, Terence and the tragedies of Seneca; the prose authors recommended are Cicero, Livy and Sallust.
Among the Latin authors studied were Virgil and Lucan, with selections from Horace, Ovid and Juvenal, besides Cicero and Quintilian, Sallust and Curtius, Caesar and Livy.
Among the Latin classical authors Juvenal, Suetonius and Pliny in well-known passages refer to the practice of physiognomy, and numerous allusions occur in the works of the Christian Fathers, especially Clement of Alexandria and Origen (for example, the familiar passage in his work against Celsus, i.
Ii.), Juvenal (Sat.
His lost Ars (Juvenal, vii.
215), a system of grammar much used in his own time and largely drawn upon by later grammarians, contained rules for correct diction, illustrative quotations and treated of barbarisms and solecisms (Juvenal vi.
It is probable that what he had suffered during his first year in London had often reminded him of some parts of the satire in which Juvenal had described the misery and degradation of a needy man of letters, lodged among the pigeons' nests in the tottering garrets which overhung the streets of Rome.
In January 1749 he published The Vanity of Human Wishes, an excellent imitation of the tenth satire of Juvenal, for which he received fifteen guineas.
Lviii.; Juvenal x.
20.8), the real name of Propertius's Cynthia, according to Apuleius (Apologia x.) and the scholiast on Juvenal (vi.
Jahn (with Juvenal and Persius, revised by F.
Evans in Bohn's Classical Library (prose, with Juvenal and Persius) and by J.
3; Suetonius, Galba, 15; Plutarch, Galba, Otho; ancient authorities quoted by Mayor on Juvenal, i.
Philological: Critical editions of Juvenal, Persius and Sulpicia (3rd ed.
14-31; Juvenal vi.
Among the Romans lighted candles and lamps formed part of the cult of the domestic tutelary deities; on all festivals doors were garlanded and lamps lighted (Juvenal, Sat.
See Mayor's note on Juvenal iv.
JUVENAL (DECIMus Junius Juvenalis) (c. 60-140), Roman poet and satirist, was born at Aquinum.
According to the version which appears to be the earliest: " Juvenal was the son or ward of a wealthy freedman; he practised declamation till middle age, not as a professional teacher, but as an amateur, and made his first essay in satire by writing the lines on Paris, the actor and favourite of Domitian, now found in the seventh satire (lines 90 seq.).
Juvenal is no organ of the pride and dignity, still less of the urbanity, of the cultivated representatives of the great families of the republic. He is the champion of the more sober virtues and ideas, and perhaps the organ of the rancours and detraction, of an educated but depressed and embittered middle class.
The undoubted reference to Juvenal in Sidonius Apollinaris as the victim of the rage of an actor only proves that the original story from which all the varying versions of the lives are derived was generally believed before the middle of the 5th century of our era.
If Juvenal was banished at the age of eighty, the author of his banishment could not have been the " enraged actor " in reference to whom the original lines were written, as Paris was put to death in 83, and Juvenal was certainly writing satires long after loo.
The satire in which the lines now appear was probably first published soon after the accession of Hadrian, when Juvenal was not an octogenarian but in the maturity of his powers.
But if he was banished under Domitian, it must have been either before or after 93, at which time, as we learn from an epigram of Martial, Juvenal was in Rome.
An epigram of Martial, written at the time when Juvenal was most vigorously employed in their composition, speaks of him as settled in Rome.
The evidence as to the military post filled by Juvenal is curious, when taken in connexion with the confused tradition of his exile in a position of military importance.
The first attests the strong regard which Martial felt for him; but the subject of the epigram seems to hint that Juvenal was not an easy person to get on with.
In the second, addressed to Juvenal himself, the epithet facundus is applied to him, equally applicable to his " eloquence " as satirist or rhetorician.