We didn't let on to this guy, Jude Bryce, about the tip but he was a close neighbor and the parents suspected he might be involved so he was in our radar.
There was no question he wanted to nail Mr. Jude Bryce.
The room was occupied, but not by Jude Bryce.
The case of Jude Bryce, and/or his brother remained unresolved.
Jude remained incarcerated but Owen, facing a lesser charge, was released on bail.
Jude Bryce was the pedophile who claimed Howie wrongfully accused him, until we proved he had switched identities with his brother; his brother Owen!
When Jude Bryce hears how his brother died, presumably avenging their arrest, he's going to announce it was the psychic tipster who killed him!
"At least you don't have to worry about Jude Bryce screaming to the world that the tipster murdered his brother," she said before transferring me to Frank Vasapolli.
The brother Jude killed himself in jail and this guy was apparently seeking revenge.
For Jewish and other legends (to which Jude 9 alludes), see Beer, Leben Moses (1863), M.
These are the Epistles of James and Jude, 2 Peter, 2 and 3 John, the Apocalypse of John, and the Epistle to the Hebrews.
The word seems to be used in this sense in the epistle of Jude 12: "These are they who are hidden rocks in your lovefeasts when they banquet with you."
Even more important was another privileged class - that of the Schutz-Jude (protected Jew).
Other buildings of interest are: - the small chapel which is all that remains since 1820 of the old and famous cathedral of St Simon and St Jude founded by Henry III.
The name of Catholic Epistles is given to those letters (two of Peter, three of John, one of James, one of Jude) incorporated in the New Testament which (except 2 and 3 John) are not, like those of St Paul, addressed to particular individuals or churches, but to a larger and more indefinite circle of readers.
Simon and Jude are still held, also five other fairs of uncertain origin.
In 1578 was published the Speculum orbis terrarum of Gerard de Jude or de Judaeis.
Notes in Latin on the first epistle of Peter, the epistle of Jude, and the first two of John have come down to us; but whether they are the translation of Cassiodorus, or indeed a translation of Clement's work at all, is a matter of dispute.
The charter of Elizabeth granted a three days' fair at e the feast of SS Simon and Jude (Oct.
In the New Testament, 2 Peter, 2 and 3 John, Jude and the Apocalypse were originally left out, but Syriac versions were made at a later time.
With this "Testament" the "Assumption," to which almost all the patristic references and that of Jude are made, was subsequently edited.
In the 16th century a spirit of universal questioning was rife, and it is this utter unsettlement of opinion which is reflected in the discussions of doubts on matters only remotely connected with " the faith once for all delivered unto the saints " (Jude 3).
THE GENERAL EPISTLE OF JUDE, a book of the New Testament.
2) the Christian world in general in the name of "Jude, the brother of James " (Matt.
True, there is confusion in the narrative of Hegesippus, and even a probability that the martyrdom of Symeon dated under Trajan really took place in the persecution of Domitian,before the arrest of the grandsons of Jude, for apart from the alleged age of Symeon (the traditional Jewish limit of human life, Gen.
32.7 seq., it is expressly dated after the martyrdom of Symeon and death of the grandsons of Jude under Trajan.
Corrupting heresy to " Jude the brother of James " will still be incompatible with the statements of Hegesippus, our only informant regarding his later history.
The Greek of Jude is also such as to exclude the idea of authorship in Palestine by an unschooled Galilean, at an early date in church history.
The answer is to be found in the direction toward which the principal defenders of orthodoxy in zoo-150 turned for " the deposit of the faith " (Jude 3) in its purity.
Jude 4, II, 16, 18 seq.).
Jude 3; i John ii.
Doubtless the framer of Jude r would have preferred the aegis of " James the Lord's brother," if this, like that of Paul, had not been already appropriated.
The superscription in the case of Jude, unlike that of James, takes hold of the substance of the book.
24 seq.) show that Jude was composed from the start as an " epistle."