The main argument for putting it earlier is derived from the admitted affinities between it and Romans, the Colossian and Ephesian epistles containing, it is held, a more advanced christology (so Lightfoot especially, and Hort, Judaistic Christianity, pp. 115-129).
From the study of these contemporary and genuine documents, he elaborated the theory that the earliest Christianity, the Christianity of Jesus and the original apostles, was wholly Judaistic in tone and practice.
The Apocalypse was a genuine work of John the son of Zebedee, one of the leaders of the Judaistic party, but most of the books were late, at least in their present form.
All four Gospels also were to be placed in the 2nd century, though that according to Matthew retained many features unaltered from the Judaistic original upon which it was based.
The quarrel between St Paul and his opponents did not last so long as Baur supposed, and the great catastrophe of the fall of Jerusalem effectually reduced thorough-going Judaistic Christianity into insignificance from A.D.
" The two chief extant Clementine writings, differing considerably in some respects in doctrine, are both evidently the outcome of a peculiar speculative type of Judaistic Christianity, for which the most characteristic name of Christ was ` the true Prophet.'
Other publications are: Judaistic Christianity (1894); Village Sermons (two series); Cambridge and other Sermons; Prolegomena to ...
1-5), instead of giving his usual word of commendation, he plunges into a personal and historical vindication s of his apostolic independence, which, developed negatively and positively, forms the first of the three main 1 It is not quite clear whether traces of the Judaistic agitation were already found by Paul on this visit (so especially Holsten, Lipsius, Sieffert, Pfleiderer, Weiss and Weizsacker) or whether they are to be dated subsequent to his departure (so Philippi, Renan and Hofmann, among others).
Accordingly, he opposed the original apostles with their Judaistic doctrines, and founded small congregations of true Christians.
Though there is insufficient justification for dividing the Ebionites into two separate and distinct communities, labelled respectively Ebionites and Nazarenes, we have good evidence, not only that there were grades of Christological thought among them, but that a considerable section, at the end of the 2nd century and the beginning of the 3rd, exchanged their simple Judaistic creed for a strange blend of Essenism and Christianity.
Hort, Judaistic Christianity, p. 199.
- xiii., by dating before the Judaistic controversy.