The "Life" calls into existence in the visible world a series of three great Helpers, Hibil, Shithil and Anosh (late Judaeo-Babylonian transformations of the well-known names of the book of Genesis), the guardians of souls.
Limborch also wrote De veritate religionis Christianae amica collatio cum erudito Judaeo (Gouda, 1687); Historia Inquisitionis (1692), in four books prefixed to the "Liber Sententiarum Inquisitionis Tolosanae" (1307-1323); and Commentarius in Acta Apostolorum et in Epistolas ad Romanos et ad Hebraeos (Rotterdam, 1711).
Is, of course, already permeated with the Catholic spirit, but has drawn so largely upon sources of a Judaeo-Christian Gnostic character that it comes to a great extent within the category of sources for Gnosticism.
Even the so-called Judaeo-Christian Gnostics (Cerinthus), the Ebionite (Essenian) sect of the PseudoClementine writings (the Elkesaites), take up an inconsistent attitude towards Jewish antiquity and the Old Testament.
The conception of a resurrection of the body, of a further existence for the body after death, was unattainable by almost all of the Gnostics, with the possible exception of a few Gnostic sects dominated by Judaeo-Christian tendencies.
The Marcionites, the Ebionites, or Judaeo-Christians of Palestine, the Montanists of Phrygia, Africa and Galatia, the confessor Alcibiades of Lyons, c. A.D.
The fact, however, that these were not more completely suppressed in the later work, proves that it, too, arose in circles of kindred, though largely modified, Judaeo-Christian sentiment (cf.
Thus we are forced to assume the use of a certain amount of early Judaeo-Christian material, akin to that implied also in the special parts of the Third Gospel.