Jonathan's voice interrupted her thoughts.
She still held Jonathan's hand.
No doubt he told them that Alexia had died, because after Jonathan's statement, that would be easiest.
Part of it, of course, was Jonathan's nature.
The door to Destiny & Jonathan's room was closed.
Down the hall, he opened the door to Jonathan's room and smiled.
On Jonathan's ninth birthday, in October, they had given him the responsibility of taking care of Random.
But Jonathan's mother had passed away, and his father didn't want a cripple.
She stopped at Jonathan's door to make sure he was ready.
The suit jacket had not been altered to accommodate Jonathan's short arms.
At Jonathan's inquiring look, she merely said, "Something doesn't feel right."
Jonathan's interest in horses was genuine.
Alex shook his head no and spoke for Jonathan's ears.
Alex squeezed Jonathan's shoulder.
That gave them time to make more permanent plans for the room that would become Jonathan's bedroom.
Jonathan's blue eyes sparkled as he smiled with relief.
If her answer had been no, he would have again put her in a position where she would be to blame for Jonathan's state of unhappiness.
I thought maybe a boy about Jonathan's age would be nice.
Did Alex think that adopting another child would resolve Jonathan's issues?
Jonathan's band played a few country and western songs.
Of Hebron) to betray him, of David's magnanimity displayed on two occasions, and of Jonathan's visit to console his bosom friend (xxiv.
Royal pensioners, of whom Jonathan's son Mephibosheth was one, were gathered round a princely table.
Thus it was quite in keeping with the romantic attachment between David and Saul's son Jonathan that when he became king of Israel he took Jonathan's son Meribbaal under his care (ix.).
But the narrative loses its point unless David's kindness " for Jonathan's sake " comes at an early date soon after he became king, and although the youth is found at Lo-debar (east of the Jordan) under the protection of Machir, the independent fragment in ii.
5.9, §§ 171-173, Niese) introduces the Sadducees along with the Pharisees and Essenes in his account of Jonathan's reign (161-143 B.C.) as the third of the sects of the Jews, and defines their tenets thus: "They deny the existence of God (Josephus says ` Fate,' as he is speaking to pagans) and the Divine government of human affairs; and they assert that everything lies in our power, so that we are responsible for our good or bad fortune."