Joab (1 Kings xi.
He established his royal city on the eastern hill close to the site of the Jebusite Zion, while Jebus, the town on the western side of the Tyropoeon valley, became the civil city, of which Joab, David's leading general, was appointed governor.
David surrounded the royal city with a wall and built a citadel, probably on the site of the Jebusite fort of Zion, while Joab fortified the western town.
12-32); where Joab murdered Amasa (ib.
The accession of Solomon had not been without bloodshed, and Judah, together with David's old general Joab and his faithful priest Abiathar, were opposed to the son of a woman who had been the wife of a Hittite warrior.
In one conflict a giant thought to slay him, but he was saved by Abishai, the brother of Joab, and the men took an oath that David should no more go to battle lest he " quench the light of Israel."
Another innovation was the census; it was undertaken despite the protests of Joab, and was checked by the rebukes of the prophet Gad and the visitation of a pestilence (xxiv.).
The glory of this victory was increased by the complete subjugation of Edom in a war conducted by Joab with characteristic severity (2 Sam.
(See Rehoboam.) On the other hand, when Sheba, probably one of Saul's clan, headed a rising and was promptly pursued by Joab to Abel-beth-maacah on the west of Dan, honour was satisfied by the death of the rebel, and no further steps were taken (xx.).
The precedence claimed by Judah was challenged by the northern tribes even on the day of David's victorious return to his capital, and a rupture ensued, headed by Sheba, which but for the energy of Joab might have led to a second and more dangerous rebellion.
It is noteworthy that, as in the case of Absalom, the pretender, though supported by Joab and Abiathar, found his chief stay among the men of Judah (I Kings i.
17), and Joab as warrior and statesman was directly respon sible for much of David's success.
Joab won his spurs, according to one account, by capturing Jerusalem (I Chron.
After Asahel met his death at the hands of Abner, Joab expostulated with David for not taking revenge upon the guilty one, and indeed the king might be considered bound in honour to take up his nephew's cause.
But when Joab himself killed Abner David's imprecation against him and his brother Abishai showed that he dissociated himself from the act of vengeance, although it brought him nearer to the throne of all Israel (2 Sam.
Fear of a possible rival may have influenced Joab, and this at all events led him to slay Amasa of Judah (2 Sam.
But here Joab had taken the side of Adonijah against Solomon, and was put to death by Benaiah at Solomon's command, and it is possible that the charges are the fruit of a later tradition to remove all possible blame from Solomon (q.v.).
It is singular that Joab is not blamed for killing Absalom, but it would indeed be strange if the man who helped to reconcile father and son (2 Sam.
The census unwillingly carried out by Joab at the behest of David related exclusively to the fighting men of the community, and the dire consequences ascribed to it were quoted in reprobation of such inquiries as late as the middle of the 18th century.
Bathsheba, relying upon David's promise that Solomon should succeed him, vigorously advanced her son's claims with the support of Zadok the priest, the military officer Benaiah, and David's bodyguard; Adonijah, for his part, had David's old priest Abiathar, the commander Joab, and the men of Judah.
The natural heir to the throne, on the death of Absalom, he sought with the help of Joab and Abiathar to seize his birthright, and made arrangements for his coronation (1 Kings i.
It was the early home of David and of Joab (2 Sam.
He himself was caught in the boughs of an oak-tree, and as David had strictly charged his men to deal gently with the young man, Joab was informed.
Joab thrust three spears through the heart of Absalom as he struggled in the branches, and as though this were not enough, his ten armour-bearers came around and slew him.
He was closely pursued by Asahel, brother of Joab, who is said to have been "light of foot as a wild roe."
This originated a deadly feud between the leaders of the opposite parties, for Joab, as next of kin to Asahel, was by the law and custom of the country the avenger of his blood.
Almost immediately after, however, Joab, who had been sent away, perhaps intentionally returned and slew Abner at the gate of Hebron.