Jesus, look around you!
This too is the proof Jesus himself offers when he declares God to be the God of the living and not of the dead (Matt.
Betsy screamed, It's like if The Lord Jesus was standing here, writing a mother's day card to the Virgin Mary, you'd be sitting around on your asses discussing if it was really the month of May!
They were unanimous in adopting the idea of a church in which all the members were priests under the Lord Jesus, the One High Priest and Ruler; the officers of which were not mediators between men and God, but preachers of One Mediator, Christ Jesus; not lords over God's heritage, but ensamples to the flock and ministers to render service.
Jesus, how can you even think I would want that?
After her come-to-Jesus moment with Jonny, he'd left a further reminder in the form of a letter that awaited her on the pillow beside hers when she woke.
When she referred to our conversation again, it was to ask, "Why did not Jesus go away, so that His enemies could not find Him?"
The prince was surprised that so simple an idea had not occurred to him, and he applied for advice to the holy brethren of the Society of Jesus, with whom he was on intimate terms.
"By the Lord Jesus Christ, I thought we had put something under him!" said the valet.
Jesus, it's a wonder any of us has hearing left.
Jesus, how can I have made my feelings clear when I don't even know what they are.
Jesus, what is this?
Jesus, how fast can you run?
"Jesus, doc!" she cried.
The miracles of Jesus are also canvassed.
The apologist must maintain (I) that Jesus of Nazareth is a real historical figure - a point well-nigh overlooked by Strauss, and denied by some modern advocates of a mythical theory; (2) that Jesus is knowable (not one " of whom we really know very little " - B.
(5) It is also claimed as certain that Jesus had marvellous powers of healing.
She thought the miracles of Jesus very strange.
Most Christians on this ground repudiate the application of the term to the worship of Jesus Christ.
He also published works on the Last Days of the Life of Jesus, on Judaism in the Time of Christ, on John of Damascus (1879) and an Examination of the Vatican Dogma in the Light of Patristic Exegesis of the New Testament.
We note here that though Ritschl gives Jesus a unique and unapproachable position in His active relation to the kingdom, he declines to rise above this relative teaching.
VAVASOR POWELL (1617-1670), Welsh Nonconformist, was by birth a Radnorshire man and was educated at Jesus College, Oxford.
4 2 seq.), to the kingly priesthood of Jesus, as that idea is worked out at length in the Epistle to the Hebrews.
The early Presbyterianism of Switzerland was defective in the following respects: (1) It started from a wrong definition of the Church, which, instead of being conceived as an organized community of believers in the Lord Jesus Christ, was made to depend upon the preaching of the gospel and the administration of the sacraments.
Archelaus, Herod's successor, had far less authority than Herod, and the real power of government at Jerusalem was assumed by the Roman procurators, in the time of one of whom, Pontius Pilate, Jesus Christ was condemned to death and crucified outside Jerusalem.
Attitude of Jesus.--So far, therefore, as the Sabbath existed for any end outside itself it was an institution to help every Jew to learn the law, and from this point of view it is.
Indeed, that the old Hebrew Sabbath was quite different from the Rabbinical Sabbath is demonstrated in the trenchant criticism which Jesus directed against the latter (Matt.
But Jesus further maintains that this view of the law as a whole, and the interpretation of the Sabbath law which it involves, can be historically justified from the Old Testament.
The steps by which the practice of resting from labour on the Lord's day instead of on the Sabbath was established in Christendom and received civil as well as ecclesiastical sanction are dealt with under Sunday; it is enough to observe here that this practice is naturally and even necessarily connected with the religious observance of the Lord's day as a day of worship and religious gladness, and is in full accordance with the principles laid down by Jesus in His criticism of the Sabbath of the Scribes.
In 1653 he had made the astonishing proposal to the Dutch that England and Holland should divide the habitable globe outside Europe between them, that all states maintaining the Inquisition should be treated as enemies by both the proposed allies, and that the latter "should send missionaries to all peoples willing to receive them, to inculcate the truth of Jesus Christ and the Holy Gospel."
As no one could curse Jesus except under the influence of a devilish afflatus, so none could say "Jesus is Lord" except he was inspired by the Holy Spirit.
But most probably the description of Jesus as thus unique will continue to be associated with the allegation - He told us so; he claimed Messiahship and " died for the claim."
But, if Jesus really cured leprosy or really restored the dead to life, we have miracle plainly enough in the region of healing.
(6) For Jesus' own resurrection several lines of evidence are alleged.
(iii.) We have New Testament reports of appearances of the risen Jesus; subjective?
(iv.) There is the immense influence of Jesus Christ in history, associated with belief in him as the risen Son of God.
In view of the claims of Jesus, different possibilities arise.
PIERRE JEAN BECKX (1795-1887), general of the Society of Jesus, was born at Sichem in Belgium on the 8th of February 1795, and entered the novitiate of the order at Hildesheim in 1819.
To his joy, of their faith, hope and love; of the order and stability of their faith; and of their reception of Christ Jesus the Lord (i.
Passing from pride to humility he added "servant of the apostle," and "servant of Jesus Christ" to the imperial title, spent a fortnight in prayer in the grotto of St Clement and did penance in various Italian monasteries.
Little is known with certainty of his university career beyond the facts that he became a fellow of Jesus College in 1510 or 1511, that he had soon after to vacate his fellowship, owing to his marriage to " Black Joan," a relative of the landlady of the Dolphin Inn, and that he was reinstated in it on the death of his wife, which occurred in childbirth before the lapse of the year of grace allowed by the statutes.
It became clear that neither the influence of the regular clergy, of which the Society of Jesus is the most powerful embodiment, nor that of foreign clerical parties, which largely control the Peters Pence fund, would ever permit renunciation of the papal claim to temporal power.