Jesus, look around you!
This too is the proof Jesus himself offers when he declares God to be the God of the living and not of the dead (Matt.
Betsy screamed, It's like if The Lord Jesus was standing here, writing a mother's day card to the Virgin Mary, you'd be sitting around on your asses discussing if it was really the month of May!
Jesus, how can you even think I would want that?
They were unanimous in adopting the idea of a church in which all the members were priests under the Lord Jesus, the One High Priest and Ruler; the officers of which were not mediators between men and God, but preachers of One Mediator, Christ Jesus; not lords over God's heritage, but ensamples to the flock and ministers to render service.
"Lord Jesus Christ!" exclaimed the pilgrim woman, crossing herself.
Jesus, it's a wonder any of us has hearing left.
Jesus, what is this?
Jesus, how fast can you run?
After her come-to-Jesus moment with Jonny, he'd left a further reminder in the form of a letter that awaited her on the pillow beside hers when she woke.
When she referred to our conversation again, it was to ask, "Why did not Jesus go away, so that His enemies could not find Him?"
The prince was surprised that so simple an idea had not occurred to him, and he applied for advice to the holy brethren of the Society of Jesus, with whom he was on intimate terms.
"By the Lord Jesus Christ, I thought we had put something under him!" said the valet.
The apologist must maintain (I) that Jesus of Nazareth is a real historical figure - a point well-nigh overlooked by Strauss, and denied by some modern advocates of a mythical theory; (2) that Jesus is knowable (not one " of whom we really know very little " - B.
I have already told her in simple language of the beautiful and helpful life of Jesus, and of His cruel death.
Jesus, Elisabeth, I don't understand.
Jesus, how can I have made my feelings clear when I don't even know what they are.
"Jesus, doc!" she cried.
She thought the miracles of Jesus very strange.
Most Christians on this ground repudiate the application of the term to the worship of Jesus Christ.
He also published works on the Last Days of the Life of Jesus, on Judaism in the Time of Christ, on John of Damascus (1879) and an Examination of the Vatican Dogma in the Light of Patristic Exegesis of the New Testament.
We note here that though Ritschl gives Jesus a unique and unapproachable position in His active relation to the kingdom, he declines to rise above this relative teaching.
VAVASOR POWELL (1617-1670), Welsh Nonconformist, was by birth a Radnorshire man and was educated at Jesus College, Oxford.
4 2 seq.), to the kingly priesthood of Jesus, as that idea is worked out at length in the Epistle to the Hebrews.
The early Presbyterianism of Switzerland was defective in the following respects: (1) It started from a wrong definition of the Church, which, instead of being conceived as an organized community of believers in the Lord Jesus Christ, was made to depend upon the preaching of the gospel and the administration of the sacraments.
Archelaus, Herod's successor, had far less authority than Herod, and the real power of government at Jerusalem was assumed by the Roman procurators, in the time of one of whom, Pontius Pilate, Jesus Christ was condemned to death and crucified outside Jerusalem.
Jesus's disciples, for example, who plucked ears of corn in passing through a field on the holy day, had, according to Rabbinical views, violated the third of the thirty-nine rules, 2 which forbade harvesting; and in healing the sick Jesus Himself broke the rule that a sick man should not receive medical aid on the Sabbath unless his life was in danger.
Attitude of Jesus.--So far, therefore, as the Sabbath existed for any end outside itself it was an institution to help every Jew to learn the law, and from this point of view it is.
Indeed, that the old Hebrew Sabbath was quite different from the Rabbinical Sabbath is demonstrated in the trenchant criticism which Jesus directed against the latter (Matt.
But Jesus further maintains that this view of the law as a whole, and the interpretation of the Sabbath law which it involves, can be historically justified from the Old Testament.
The steps by which the practice of resting from labour on the Lord's day instead of on the Sabbath was established in Christendom and received civil as well as ecclesiastical sanction are dealt with under Sunday; it is enough to observe here that this practice is naturally and even necessarily connected with the religious observance of the Lord's day as a day of worship and religious gladness, and is in full accordance with the principles laid down by Jesus in His criticism of the Sabbath of the Scribes.
The miracles of Jesus are also canvassed.
But most probably the description of Jesus as thus unique will continue to be associated with the allegation - He told us so; he claimed Messiahship and " died for the claim."
(5) It is also claimed as certain that Jesus had marvellous powers of healing.
But, if Jesus really cured leprosy or really restored the dead to life, we have miracle plainly enough in the region of healing.
(6) For Jesus' own resurrection several lines of evidence are alleged.
(iii.) We have New Testament reports of appearances of the risen Jesus; subjective?
(iv.) There is the immense influence of Jesus Christ in history, associated with belief in him as the risen Son of God.
In view of the claims of Jesus, different possibilities arise.
PIERRE JEAN BECKX (1795-1887), general of the Society of Jesus, was born at Sichem in Belgium on the 8th of February 1795, and entered the novitiate of the order at Hildesheim in 1819.
To his joy, of their faith, hope and love; of the order and stability of their faith; and of their reception of Christ Jesus the Lord (i.
Passing from pride to humility he added "servant of the apostle," and "servant of Jesus Christ" to the imperial title, spent a fortnight in prayer in the grotto of St Clement and did penance in various Italian monasteries.