Though rejected by the Jesuits, who found peripatetic formulae a faithful weapon against the enemies of the church, Cartesianism was warmly adopted by the Oratory, which saw in Descartes something of St Augustine, by Port Royal, which discovered a connexion between the new system and Jansenism, and by some amongst the Benedictines and the order of Ste Genevieve.
And so great was the influence of the Jesuits, that the congregation of St Maur, the canons of Ste Genevieve, and the Oratory laid their official ban on the obnoxious doctrines.
Pascal and other members of Port Royal openly expressed their doubts about the place allowed to God in the system; the adherents of Gassendi met it by resuscitating atoms; and the Aristotelians maintained their substantial forms as of old; the Jesuits argued against the arguments for the being of God, and against the theory of innate ideas; whilst Pierre Daniel Huet (1630-1721), bishop of Avranches, once a Cartesian himself, made a vigorous onslaught on the contempt in which his former comrades held literature and history, and enlarged on the vanity of all human aspirations after rational truth.
This was the name in common use when the Jesuits entered China towards the end of the 16th century, and began to send home accurate information about China.
At Scutari a college and a seminary are maintained by the Jesuits, with the aid of the Austrian government; the Franciscans have several primary schools, and three lay schools are supported by the Italian government; in all these institutions Italian is the language of instruction.
In 1655 a proclamation was issued for administering the laws against the priests and Jesuits, and some executions were carried out.
The country was flooded with Jesuits and friars, whose arguments were reinforced by quartering troops, veterans of the Indian wars in Mexico, on the refractory inhabitants.
Now forced the Venetians to admit his ecclesiastical supremacy; but they refused to readmit the Jesuits, who had been expelled in 1606.
He took public education out of the hands of the Jesuits, which, for the future development of manliness in his dominions, was a measure of incalculable value.
The papacy, during this period, had to reconsider the question of the Jesuits, who made themselves universally odious, not only in Italy, but also in France and Spain.
While leaving intact the general houses of the various confraternities (except that of the Jesuits), the bill abolished the Religious corporate personality of religious orders, handed over Bill, their schools and hospitals to civil administrators, placed their churches at the disposal of the secular clergy, and provided pensions for nuns and monks, those who had families being sent to reside with their relatives, and those who by reason of age or bereavement had no home but their monasteries being allowed to end their days in religious houses specially set apart for the purpose.
Kang-hi next ordered a similar map to be made of Tibet, the survey being executed by two lamas who were carefully trained as surveyors by the Jesuits at Peking.
By a looseness of translation, the superintendents of provinces, in the order of Jesuits, who act as officials under the superintendence of and auxiliary to the general, are sometimes called adjutants-general.
Polish proprietors settled in large numbers on the Cossack territory, and great efforts were made, with the assistance of the Jesuits, to bring the Orthodox population under papal authority.
But for both proprietors and Jesuits a surprise was in store.
Robertson Smith, on the other hand, a new era was reached, in which the recently recognized existence of Totemism was made the basis of an attempt to give a 1 Scipione de Ricci, bishop of Pistoia from 1780 to 1791, on the ex-Jesuits requesting him to consecrate a bell dedicated to this object, issued a pastoral letter (3rd June 1784) in which he pointed out that the spirit of true religion was "far removed from fetichism," and warned his flock against "cardiolatry."
He favoured the Jesuits, especially in their conflict with the Jansenists, forbade in 1661 the translation of the Roman Missal into French, and in 1665 canonized Francis of Sales.
Garnet's Ghost was published as a broadside in 1679, but the other Satires on the Jesuits, although written at the same time, were not printed until 1681.
Thomas Garnet, who suffered for supposed implication in the Gunpowder Plot, rose from the dead to encourage the Jesuits in the first satire, and in the third Ignatius Loyola is represented as dictating his wishes to his disciples from his death-bed.
A dispute with the archbishop compelled him to leave Rouen, and after a short stay in Rome he returned to Paris to the college of the Jesuits, where he spent the rest of his life.
After occupying the positions of procurator of the Jesuits at Rome and censor (calificador) of the Inquisition at Madrid, Acuna returned to South America, where he died, probably soon after 1675.
His skill in verse-making seems to have shown itself early, as at the age of fifteen he composed a piece in Latin which was represented by his fellow-pupils at the Jesuits' college of Rouen.
His doctrine on the subject is found in the well-known letter to the Portuguese Jesuits in 15J3, and if this be read carefully together with the Constitutions his meaning is clear.
She took part in the suppression of the Jesuits, and she resisted the pope in the interest of the state.
The Quakers, accused as they were of being Jesuits, and refusing to take the oath, suffered under this proclamation and under the more stringent act of 1656.
He and his elder brother Giuseppe (known as Cardinal Pecci) received their earliest education from the Jesuits at Viterbo, and completed their education in Rome.
During his three years' residence at the Belgian capital he found ample scope for his gifts as a diplomatist in the education controversy then raging, and as mediator between the Jesuits and the Catholic university of Louvain.
Cotton culture began in 1740, and sugar-cane was successfully introduced from Santo Domingo by the Jesuits in 1751.
Peter Vok of Rosenberg, a strong adherent of the Utraquist party, sold Krumau shortly before his death (161 I), because the Jesuits had established themselves in the neighbourhood.
He painted the "Battle of Joshua" in the Quirinal Gallery, the "Crucifixion of St Andrew" in the church of that saint on Monte Cavallo, various works for the Jesuits, some also in co-operation with his brother.
On his release he went to London, where he was a member of the association of young men founded in 1580 to assist the Jesuits Edmund Campion and Robert Parsons.
Louis Auguste de Bourbon, sovereign prince of Dombes, having transferred his parliament to Trevoux, set up a printing press, and was persuaded by two Jesuits, Michel le Tellier and Philippe Lalleman, to establish the Me-moires pour servir d l'histoire des sciences et des arts (1701-1767), more familiarly known as the Journal des Trevoux, long the best-informed and best-written journal in France.
The Jesuits retaliated with the Supplement des nouvelles ecclesiastiques (1734-1748).
He confirmed the bull Unigenitus; but, despite the Jesuits, allowed the Dominicans to preach the Augustinian doctrine of grace.
The edition most frequently quoted is that by the Jesuits (4 vols., Douai, 5624).
St Michael's in the Renaissance style, erected for the Jesuits in 15831 595, contains the monument of Eugene Beauharnais by Thorwaldsen.
As laborious historical students, Don Jose Toribio Polo, the author of an ecclesiastical history of Peruvian dioceses, and Don Enrique Torres Saldamando, the historian of the Jesuits in Peru, have great merit.
1177); the church of St Peter, reconstructed by Fischer von Erlach in 1702-13, and the University church, erected by the Jesuits in 1625-31, both in the baroque style with rich frescoes; lastly, the small church of St Ruprecht, the oldest church in Vienna, first built in 740, and several times reconstructed; and the old Rathaus.
At the age of ten he was sent to the College Louis-le-Grand, which was under the management of the Jesuits, and remained there till 1711.
Nor can there be much doubt that the great attention bestowed on acting - the Jesuits kept up the Renaissance practice of turning schools into theatres for the performance of plays both in Latin and in the vernacular - had much to do with Voltaire's lifelong devotion to the stage.
He was educated at the college of the Jesuits in his native city, and distinguished himself by the extraordinary precocity and versatility of his talents.
It was only when the Jesuits obtained a footing both at Prague 2 and Klausenburg that persecution began, but then it was very violent.