Even at this stage the vindictive or retributive character of punishment remains, but gradually, and specially after the humanist movement under thinkers like Beccaria and Jeremy Bentham, new theories begin to emerge.
- Jeremy Bentham, An Introduction to the Principles of Morality and Legislation; Henry Maine, Ancient Law; C. B.
JEREMY COLLIER (1650-1726), English nonjuring divine, was born at Stow-with-Quy, Cambridgeshire, on the 23rd of September 1650.
Bishop Jeremy Taylor was forward in this work of persecution.
JEREMY TAYLOR (1613-1667), English divine and author, was baptized at Cambridge on the 15th of August 1613.
His father, Nathaniel, though a barber, was a man of some education, for Jeremy was "solely grounded in grammar and mathematics" by him.
Jeremy Taylor was a pupil of Thomas Lovering, at the newly founded Perse grammar school.
From time to time Jeremy Taylor appears in London in the company of his friend Evelyn, in whose diary and correspondence his name repeatedly occurs.
The Poems and Verse-translations of Jeremy Taylor were edited by Dr. A.
The first biographer of Jeremy Taylor was his friend and successor, George Rust, who preached a funeral sermon (in 1668) which remains a valuable document.
Gosse's Jeremy Taylor (1904) in the English Men of Letters series.
Coleridge was a diligent student and a warm admirer of Jeremy Taylor, whom he regarded as one of the great masters of English style.
JEREMY BENTHAM (1748-1832), English philosopher and jurist, was born on the 15th of February 17 4 8 in Red Lion Street, Houndsditch, London, in which neighbourhood his grandfather and father successively carried on business as attorneys.
His father, who was a wealthy man and possessed at any rate a smattering of Greek, Latin and French, was thought to have demeaned himself by marrying the daughter of an Andover tradesman, who afterwards retired to a country house near Reading, where young Jeremy spent many happy days.
Atkinson, Jeremy Bentham (1905).
He reached the conclusion that the religious friend who directed Wesley's attention to the writings of Thomas a Kempis and Jeremy Taylor, in 1725, was Miss Betty Kirkham, whose father was rector of Stanton in Gloucestershire.
His Manual of the Law of Scotland (1839) brought him into notice; he joined Sir John Bowring in editing the works of Jeremy Bentham, and for a short time was editor of the Scotsman, which he committed to the cause of free trade.
See Jeremy Belknap, History of New Hampshire (Philadelphia, 1784-1792); and Rev. Dr A.
John Hales (1584-1656); Edmund Calamy (1600-1666); the Cambridge Platonist, Benjamin Whichcote (1609-1685); Richard Baxter (1615-1691); the puritan John Owen (1616-1683); the philosophical Ralph Cudworth (1617-1688); Archbishop Leighton (1611-1684) - each of these holds an eminent position in the records of pulpit eloquence, but all were outshone by the gorgeous oratory and art of Jeremy Taylor (1613-1667), who is the most illustrious writer of sermons whom the British race has produced.
The best known of the Anglican books is Jeremy Taylor's Ductor Dubitantium (1660).
The Apocrypha Proper, or the apocrypha of the Old Testament as used by English-speaking Protestants, consists of the following books: 1 Esdras, 2 Esdras, Tobit, Judith, Additions to Esther, Wisdom of Solomon, Ecclesiasticus, Baruch, Epistle of Jeremy, Additions to Daniel (Song of the Three Holy Children, History of Susannah, and Bel and the Dragon), Prayer of Manasses, i Maccabees, 2 Maccabees.
This tribunal realized an idea put forward by Jeremy Bentham towards the close of the 18th century, advocated by James Mill in the middle of the 19th century, and worked out later by Mr Dudley Field in America, by Dr Goldschmidt in Germany, and by Sir Edmund Hornby and Mr Leone Levi in England.
The Westminster Review (1824), established by the followers of Jeremy Bentham, advocated radical reforms in church, state and legislation.
On the one hand are Andrewes, Hall, Chillingworth, Jeremy Taylor, Barrow and South; on the other Baxter, Calamy, the Goodwins, Howe, Owen, Bunyan, in each case but a few names out of many.
Jeremy Collier >>
JEREMY BELKNAP (1744-1798), American author and clergyman, was born at Boston on the 4th of June 1744, and was educated at Harvard College, where he graduated in 1762.
He founded or endowed various professorships, including those of Hebrew and Arabic, and the office of public orator, encouraged English and foreign scholars, such as Voss, Selden and Jeremy Taylor, founded the university printing press, procuring in 1633 the royal patent for Oxford, and obtained for the Bodleian library over 1300 MSS., adding a new wing to the building to contain his gifts.
Lxvi; Jeremy Taylor, A Discourse of Confirmation; A.
In 1808 he became acquainted with Jeremy Bentham, and was for many years his chief companion and ally.
It was revised and kept alive by Jeremy Bentham in his fanatical scheme for a "panopticon or inspection house," described as "a circular building, an iron cage glazed, a glass lantern as large as Ranelagh, with the cells on the outer circumference."
In 1817 he came under the influence of David Ricardo, and through him of James Mill and Jeremy Bentham.
All classes of Protestants were tolerated, and Jeremy Taylor preached unmolested.
Jeremy Taylor began a persecution which stopped the influx of Scots into Ireland.
Sanderson, as well as the more eminent Jeremy Taylor, whose Ductor dubitantium appeared in 1660.
Chillingworth, Jeremy Taylor, Glanvill and other philosophical thinkers in the Church of England urged toleration in the state, in conjunction with wide comprehension in the church, on the ground of our necessary intellectual limitation and inability to reach demonstration in theological debates.
Casuistry (with parallels in early Protestantism like Jeremy Taylor's Ductor Dubitantium), growing out of the Confessional, is characteristic of this Roman Catholic Ethic; yet the study is not restricted to the technical equipment of confessors.
Jeremy Taylor, Archbishop R.
The scheme was one which had approved itself to minds of the highest orderto Sir Thomas More, to Bacon, to Hales and to Jeremy Taylor.
They received the special condemnation of Jeremy Bentham.
Among Heber's works are: Palestine: a Poem, to which is added the Passage of the Red Sea (1809); Europe: Lines on the Present War (1809); a volume of poems in 1812; The Personality and Office of the Christian Comforter asserted and explained (being the Bampton Lectures for 1815); The Whole Works of Bishop Jeremy Taylor, with a Life of the Author, and a Critical Examination of his Writings (1822); Hymns written and adapted to the Weekly Church Service of the Year, principally by Bishop Heber (1827); A Journey through India (1828); Sermons preached in England, and Sermons preached in India (1829); Sermons on the Lessons, the Gospel, or the Epistle for every Sunday in the Year (1837).
He was particularly fond of the English, and one of his early idols was Jeremy Bentham.
Men thought they were witnessing the dawn of a new era in the East; Mehemet Ali was hailed as the most beneficent and enlightened of princes; and political philosophers like Jeremy Bentham, who sent him elaborate letters of good advice, thought to find in him the means for developing their theories in virgin soil.