This land, held in direct tenure from Jehovah, their sovereign, was in theory inalienable.
To David; here the doxology is peculiar, " Blessed be Jehovah God of Israel from everlasting and to everlasting.
1.7, where " I am Jehovah thy God " of Exod.
" Jehovah " is a modern mispronunciation of the Hebrew name, resulting from combining the consonants of that name, Jhvh, with the vowels of the word ¢donay, " Lord," which the Jews substituted for the proper name in reading the scriptures.
North of the city of David, the king, acting under divine guidance, chose a site for the Temple of Jehovah, which was erected with great magnificence by Solomon.
4) from the fact that its author regularly uses the divine name Jehovah (Yahweh).
The story of the " exodus " is that of the religious birth of " Israel," joined by covenant with the national god Yahweh' whose aid in times of peril and need ' On the name see Jehovah, Tetragrammaton.
The new city was named Aelia Capitolina, and on the site of the temple of Jehovah there arose another temple dedicated to Jupiter.
- lxxxiii.) is distinguished from the rest of the Psalter by habitually avoiding the name Jehovah (the Lord) and using Elohim (God) instead, even in cases like Ps.
Even in the older Davidic psalm-book there is a whole series of hymns in which the writer identifies himself with the poor and needy, the righteous people of God suffering in silence at the hands of the wicked, without other hope than patiently to wait for the interposition of Jehovah (Ps.
7-10, is most easily understood of the time when the Lord who had shown Himself strong and mighty by His victories over the heathen returned in triumph to His Temple in 164 B.C. - in the days of Zerubbabel or of Nehemiah Jehovah had not recently shown Himself " mighty in battle."
Such a district we may find in southern Galilee, " the land of Zebulon and the land of Naphtali," apparently the only portion of Palestine north of Samaria where the worshippers of Jehovah existed in any considerable numbers.
Seigneur; thus in the Old Testament it represents Yahweh, Jehovah, and in the New Testament «upcos, as a title of Jesus Christ.
JEHOVAH (YAHWEH 2), in the Bible, the God of Israel.
The form Jehovah was used in the 16th century by many authors, both Catholic and Protestant, and in the 17th was zealously defended by Fuller, Gataker, Leusden and others, against the criticisms of such scholars as Drusius, Cappellus and the elder Buxtorf.
4, beside the compound names Jehovah-jireh, Jehovah-nissi, Jehovah-shalom; elsewhere, in accordance with the usage of the ancient versions, Jhvh is represented by Lord (distinguished by capitals from the title " Lord," Heb.
In the Revised Version of 1885 Jehovah is retained in the places in which it stood in the A.
The American committee which cooperated in the revision desired to employ the name Jehovah wherever Jhvh occurs in the original, and editions embodying their preferences are printed accordingly.
The attempts to connect the name Yahweh with that of an Indo-European deity (Jehovah-Jove, &c.), or to derive it from Egyptian or Chinese, may be passed over.
At last the power and influence of the spirits of darkness, with whom man associates himself by his sin, became so great that the existence of the human race was threatened, and Jehovah was necessitated to descend into nature to restore the connexion between Himself and man.
Another distinctive feature is that Jehovah did not go back to heaven without leaving behind him a visible representative of Himself in the word of the Scripture.
For ideas associating Yahweh (Jehovah) with trees, see J.
I The whole structure of Hebrew society at the time of the conquest was almost precisely that of a federation of Arab tribes, and thereligious ordinances are scarcely distinguishable from those of Arabia, save only that the great deliverance of the Exodus and the period when Moses, sitting in judgment at the sanctuary of Kadesh, had for a whole generation impressed the sovereignty of Jehovah on all the tribes, had created an idea of unity between the scattered settlements in Canaan such as the Arabs before Mahomet never had.
In the divided state of the nation, indeed, this sanctuary was hardly visited from beyond Mt Ephraim; and every man or tribe that cared to provide the necessary apparatus (ephod, teraphim, &c.) and hire a priest might have a temple and oracle of his own at which to consult Jehovah (Judges xvii., xviii.); but there was hardly another sanctuary of equal dignity.
The priestly position of the family survived the fall of Shiloh and the capture of the ark, and it was members of this house who consulted Jehovah for the early kings until Solomon deposed Abiathar.
Yahveh, Jehovah), and dedicated it to Abelbal or Abibal, king of Berytus.
- The traditions current among the Israelites respecting the origins and early history of their nation - the patriarchal period, and the times of Moses and Joshua - were probably first cast into a written form in the 10th or 9th century B.C. by a prophet living in Judah, who, from the almost exclusive use in his narrative of the sacred name " Jahveh " (" Jehovah "), - or, as we now commonly write it, Yahweh, - is referred to among scholars by the abbreviation " J."
Somewhat later than " J," another writer, commonly referred to as " E," from his preference for the name Elohim (" God ") rather than " Jehovah," living apparently in the northern kingdom, wrote down the traditions of the past as they were current in northern Israel, in a style resembling generally that of " J," but not quite as bright and vivid, and marked by small differences of expression and representation.
This we may consider as one of the striking parallels which meet us in other religions to that "hope of the advent of an ideal king which was one of the features of that larger hope of the salvation of Israel from all evils, the realization of perfect reconciliation with Jehovah and the felicity of the righteous in Him," to which reference was made in an early portion of this article and which constitutes the essential meaning of Messiahship. The form in which the Indian conception presents itself in the above quoted lines is more closely analogous amid many differences to the later and apocalyptic type of the Messianic idea as it appears in Judaism.
31-34) which Jehovah would make with Israel when representatives of the previously exiled ten tribes should return with the exiles of Judah.
Without ceasing to be the congregation of Jehovah, it would claim for itself all the hopes of an ideal state over which Greek philosophers had sighed in vain.
The Hebrew text in this passage, as emended by the LXX and in this form generally accepted, runs as follows: "And Saul said: ` O Jehovah, God of Israel, why dost Thou not answer Thy servant to-day?
And Saul said: ` Cast (the lot) between me and Jonathan my son, and on whomsoever Jehovah shall cause the lot to fall let him die.'
6-25, and has been inserted in a Psalm celebrating the goodness of Jehovah to his people on their entrance into Canaan (vv.
D requires the destruction not only of the high places and the idols, but of the Asheras (wooden posts) and the Mazzebas (stone pillars) often set up beside the altar of Jehovah (xvi.
In the first three books we are shown how God raised up for Himself a chosen people and how the descendants of Israel on entering at Sinai into a solemn league and covenant with Yahweh (Jehovah) became a separate nation, a peculiar people.
Thus the psalmist addressing Jehovah cries (Ps.
(464-404 B.C.), reveal the existence of a colony of Jews, with a temple to Yahu (Yahweh, Jehovah), which had been founded at some time before the conquest of Egypt by Cambyses in 523 B.C. They also mention the great frontier garrison against the Ethiopians, referred to by Herodotus.
In biblical use the word is applied to the company of angels in heaven; or to the sun, moon and stars, the "hosts of heaven," and also to translate "Jehovah Sabaoth," the Lord God of hosts, the lord of the armies of Israel or of the hosts of heaven.
Although Aaron was said to have been sent by Yahweh (Jehovah) to meet Moses at the "mount of God" (Horeb, Ex.
The form "Jehovah" (q.v.) used in some of the English Versions is an error which arose in the 16th century.
He would have known that " Jesus " was the Greek form of Joshua; that " Christ " was the Greek rendering of Messiah, or Anointed, the title of the great King for whom the Jews were looking; he might further have remembered that " the Lord " is the expression which the Greek Old Testament constantly uses instead of the ineffable name of God, which we now call " Jehovah " (q.v.).