Some scholars, identifying Iasion with Jason, regard Thessaly as the original home of the legend, and the union with Demeter as the iEpen 'yaµos of mother earth with a health god.
Four years later Thebes used her new predominance in central Greece to restore the Trachinians, who retained Heraclea until 37 1, when Jason of Pherae seized and dismantled it.
Jason sent money for a sacrifice to Heracles at Tyre; and the only recorded opposition to his policy came from his envoys, who pleaded that the money might be applied to naval expenditure.
Thus Jason stripped the high-priesthood of its sacred character and did what he could to stamp out Judaism.
Menelaus supplanted Jason, obtaining his appointment from the king by the promise of a larger contribution.
During his second Egyptian campaign a rumour came that Antiochus was dead, and Jason made a raid upon Jerusalem.
Menelaus held the citadel and Jason was unable to establish himself in the city.
Though Jason had fled, it was necessary to storm the city; the drastic measures which Menelaus advised seem to indicate that the poorer classes had been roused to defend the Temple from further sacrilege.
The left branch is appreciably noticed near Odessa and the north-west corner; the right branch sweeps past the Crimea, strikes the Caucasian shore (where it comes to the surface running across, but not into, the south-east corner of the Black Sea), and finally disperses flowing westwards along the northern coast of Asia Minor between Cape Jason and 1 The early Greek navigators gave it the epithet of axenus, i.e.
Muller, it had its origin in the worship of Zeus Laphystius; the fleece is the pledge of reconciliation; Jason is a propitiating god of health, Medea a goddess akin to Hera; Aeetes is connected with the Colchian sun-worship. Forchhammer saw in it an old nature symbolism; Jason, the god of healing and fruitfulness, brought the fleece - the fertilizing rain-cloud - to the western land that was parched by the heat of the sun.
During his residence in Thrace he joined the expedition of the Argonauts, whose leader Jason had been informed by Chiron that only by the aid of Orpheus would they be able to pass by the Sirens unscathed.
The high priest changed his name to Jason and made a gymnasium near the citadel.
ARGONAUTS ('Apyovavrat, the sailors of the "Argo"), in Greek legend a band of heroes who took part in the Argonautic expedition under the command of Jason, to fetch the golden fleece.
This task had been imposed on Jason by his uncle Pelias, who had usurped the throne of Iolcus in Thessaly, which rightfully belonged to Jason's father Aeson.
Jason, having undertaken the quest of the fleece, called upon the noblest heroes of Greece to take part in the expedition.
They now reached their goal, the' river Phasis, and the following morning Jason repaired to the palace of Aeetes, and demanded the golden fleece.
Aeetes required of Jason that he should first yoke to a plough his bulls, given him by Hephaestus, which snorted fire and had hoofs of brass, and with them plough the field of Ares.
Successful so far by means of the mixture which Medea, daughter of Aeetes, had given him as proof against fire and sword, Jason was next allowed to approach the dragon which watched the fleece; Medea soothed the monster with another mixture, and Jason became master of the fleece.
Then the voyage homeward began, Medea accompanying Jason, and Aeetes pursuing them.
To delay him and obtain escape, Medea dismembered her young brother Absyrtus, whom she had taken with her, and cast his limbs about in the sea for his father to pick up. Her plan succeeded, and while Aeetes was burying the remains of his son at Tomi, Jason and Medea escaped.
In another account Absyrtus had grown to manhood then, and met his death in an encounter with Jason, in pursuit of whom he had been sent.
Then they passed safely through Scylla and Charybdis, past the Sirens, through the Planctae, over the island of the Sun, Trinacria and on to Corcyra again, the land of the Phaeacians, where Jason and Medea held their nuptials.
In the case of Jason and the Argonauts, she plays the part of a kindly, good-natured fairy; Euripides, however, makes her a barbarous priestess of Hecate, while the Alexandrian writers depicted her in still darker colours.
The popularity of the story of Jason and Medea in antiquity is shown by the large amount of literature on the subject.
There is a touching epistle (Medea to Jason) in the Heroides of Ovid.
Trouble, however, soon arose over Zacynthus, and the Spartans not only sent help to the Zacynthian oligarchs but even besieged Corcyra (373) Timotheus was sent to relieve the island, but shortness of money compelled him to search for new allies, and he spent the summer of 373 in persuading Jason of Pherae (if he had not already joined), and certain towns in Thrace, the Chersonese, the Propontis and the Aegean to enrol themselves.
The expedition which followed produced negative successes, but the absence of any positive success and the pressure of financial difficulty, coupled with the defection of Jason (probably before 37 1), and the high-handed action of Thebes in destroying Plataea (373), induced Athens to renew the peace with Sparta which Timotheus had broken.
It was named after the second wife of Jason, Glauce, who plunged into it to quench the fire of, the poisoned bridal garments given her by Medea.
Of the thirty-seven Greek churches the most important are the cathedral, dedicated to Our Lady of the Cave (7) Havayla nrn 6n-cvaa); St Spiridion's, with the tomb of the patron saint of the island; and the suburban church of St Jason and St Sosipater, reputed the oldest in the island.
From the Argonauts and the Lemnian women were descended the race called Minyae, whose king Euneus, son of Jason and Hypsipyle, sent wine and provisions to the Greeks at Troy.
He was a great friend of Jason, and took part in the Calydonian boar-hunt and the Argonautic expedition.
Four different sources have been suggested; the classical myth of the voyage of Jason and the Argonauts for the golden fleece, the scriptural story of Gideon, the staple trade of Flanders in wool, and the fleece of golden hair of Marie de Rambrugge, the duke's mistress.
JASON ('Icwwv), in Greek legend, son of Aeson, king of Iolcus in Thessaly.
To avenge herself, Medea presented the new bride with a robe and head-dress, by whose magic properties the wearer was burnt to death, and slew her children by Jason with her own hand.
A later story represents Jason as reconciled to Medea (Justin, xlii.
The name (more correctly Iason) means "healer," and Jason is possibly a local hero of Iolcus to whom healing powers were attributed.
Some regard the legend as a chthonian myth, Aea (Colchis) being the under-world in the Aeolic religious system from which Jason liberates himself and his betrothed; others, in view of certain resemblances between the story of Jason and that of Cadmus (the ploughing of the field, the sowing of the dragon's teeth, the fight with the Sparti, who are finally set fighting with one another by a stone hurled into their midst), associate both with Demeter the corn-goddess, and refer certain episodes to practices in use at country festivals, e.g.
328, who explains the name Jason as "wanderer"; W.
Les fais et processes du noble et vaillant chevalier Jason was composed in the middle of the 15th century by Raoul Lefevre on the basis of Benoit's Roman de Troie, and presented to Philip of Burgundy, founder of the order of the Golden Fleece.
Caxton translated the book under the title of A Boke of the hoole Lyf of Jason, at the command of the duchess of Burgundy.
Jason Of Cyrene >>
6.3) for a decree of Hadrian respecting the Jews, but he is best known as the writer of a Dialogue (between Papiscus, an Alexandrian Jew, and Jason, who represents the author) on the witness of prophecy to Jesus Christ, which was approvingly defended by Origen against the reproaches of Celsus.
In June 1867 he published The Life and Death of Jason, which was at once successful; and in April 1868 the first two parts of The Earthly Paradise.
When Jason returned he sought to avenge the death of his parents, and Medea persuaded the daughters of Pelias to cut in pieces and boil their father, assuring them that he would thus be restored to youth.
Acastus, son of Pelias, drove out Jason and Medea and celebrated funeral games in honour of his father, which were celebrated by the poet Stesichorus and represented on the chest of Cypselus.
Epiphanes (175-164 B.C.) succeeded to the throne, Jason - whose name betrays a leaning towards Antio- Hellenism - the brother of Onias, offered the king chus IV.
Onias had proceeded to Antioch to explain the disorder and bloodshed due to Jason's followers, and so Jason, high priest of the Jews by grace of Antiochus, had his way.
In fact Jason established in Jerusalem the institutions which Strabo expressly describes as visible signs of the Greek way of life - " gymnasia and associations of ephebi and clans and Greek names borne by Romans " (v.
Menelaus, the brother of Simon the Benjamite, had bought the high-priesthood over the head of Jason, who fled into the country of the Ammonites, in 172 B.C. (2 Macc. iv.
Then, during the first or second invasion of Egypt, Jason, hearing that Antiochus was dead, returned suddenly and massacred all the followers of Menelaus who did not take refuge in the citadel.
After the evacuation of Egypt, Antiochus followed out the policy which Jason had suggested to him at the first.
His Jewish friends, first Jason and then Menelaus, had been enlightened enough to throw off their prejudices, and, so far as he could know, they represented the majority of the Jews.
Three such officers, Lycophron, Jason and Alexander, all of Pherae, endeavoured vainly to administer the collective affairs of the federation, the last by means of a revived republican council.
Joshua, who headed the Hellenistic faction, graecized his name into Jason, contrived to have the high-priesthood taken from his brother Onias III., and conferred upon himself, and set up a gymnasium hard by the Temple.
After three years' tenure of office Jason was supplanted by the Benjamite Menelaus, who disowned Judaism entirely.
The cantatas The Bride (Worcester, 1881) and Jason (Bristol, 1882)1882) belong to this time, as well as his first opera.
In this year Jason Lee returned to the Eastern states and carried back to Oregon with him by sea over fifty people, missionaries and their families.
The most remarkable instance of multiple dedication was, however, at Oropus, where the altar was divided into five parts, one dedicated to Heracles, Zeus and Paean Apollo, a second to heroes and their wives, a third to Hestia, Hermes, Amphiaraus and the children of Amphilochus, a fourth to Aphrodite Panacea, Jason, Health, and Healing Athene, and the fifth to the Nymphs, Pan, and the rivers Archelous and Cephissus (Paus.
JASON OF CYRENE, a Hellenistic Jew, who lived about 100 B.C. and wrote a history of the times of the Maccabees down to the victory over Nicanor (175-161 B.C.).
So it was natural that to earn extra money, Jason and I would buy cool, old cars we found in junkyards for a few hundred dollars apiece.
Jason concurred and rode along.