When, in the 5th century A.D., owing to theological differences the Syriac-using Christians became divided into Nestorians or East Syrians and Jacobites (Monophysites) or West Syrians, certain differences of pronunciation, chiefly in the vowels, began to develop themselves.
The old Semitic a with them remained a, but with the Jacobites passed into o.
The Maronites, and the uniate Jacobites, Chaldaeans and Copts have adopted the Roman mitre.
Modern missions have made no great conquests there, and in earlier times the Nestorians and Jacobites who penetrated to central Asia, China and India, received respectful hearing, but never had anything like the success which attended Buddhism and Islam.
But, in a false alarm, the Jacobites suddenly retreated, and a few years later the town was reimbursed by the State for the Pretender's extortions.
Matters were not bettered by the Act of Union signed in a cellar in High Street in 1707, amidst the execrations of the people, and it was not till the hopes of the Jacobites were blasted at Culloden (1746) that the townsfolk began to accept the inevitable.
According, then, to the Roman view, 1 The Syrian Jacobites and the Maronites also ordain " singers," Denzinger, Rit.
The Jacobites unsuccessfully besieged it in 1715 and 1746.
His fellow-worker Narsai, whom the Jacobites called " the leper," but the Nestorians " the harp of the Holy Spirit," apparently accompanied Barsauma from Edessa to Nisibis, where according to Barhebraeus he lived for 50 years.
JACOBITES (from Lat.
The history of the Jacobites, culminating in the risings of 1715 and 1745, is part of the general history of England, and especially of Scotland, in which country they were comparatively more numerous and more active, while there was also a large number of Jacobites in Ireland.
Finger-bowls were not placed upon the royal dinner-table, because in former times those who secretly sympathized with the Jacobites were in the habit of drinking to the king over the water.
The history of the Jacobites or Syrian Monophysites who, like the Nestorians, diverged from the Byzantine Church, but in an exactly opposite direction, is told elsewhere (see Jacobite Church, &c.).
Here the Jacobites made an ineffectual rally under Lord George Murray after the battle of Culloden.
It is possible to suppose a connexion between his zeal for making peace with France and a desire to forward the Pretender's interests or win support from the Jacobites.'
The Jacobite Sir William Windham had been made chancellor of the exchequer, important military posts were placed in the hands of the faction, and a new ministry of Jacobites was projected.
The Nestorians and Jacobites at the present day suppose it to begin with the following month, or October.
It was captured by the Jacobites in 1745, but reoccupied after the battle of Culloden, when it received its present name in honour of William Augustus, duke of Cumberland, the victorious general.
While Jacob of Edessa is said to have ordained some 100,000 priests and deacons for his fellow-believers, in the 16th century the Jacobites of Syria were estimated at only 50,000 families.
Eugenius signed an agreement with the Armenians on the 22nd of November 1439, and with a part of the Jacobites in 1443; and in 1445 he received the Nestorians and Maronites.
On the 26th of April 1441 the pope announced that the synod would be transferred to the Lateran; but before leaving Florence a union was negotiated with the Oriental Christians known as Jacobites, through a monk named Andreas, who, at least as regards Abyssinia, acted in excess of his powers.
In 1743 George took up arms on behalf of the empress Maria Theresa; but in August 1745 the danger in England from the Jacobites led him to sign the convention of Hanover with Frederick the Great, although the struggle with France raged around his electorate until the peace of Aix-la-Chapelle in 1748.
By the Jacobites and the Old Pretender by the Hanoverians, had two sons - Charles Edward, the Young Pretender, who died without legitimate issue in 1780, and Henry Stuart, titular duke of York, commonly called Cardinal York, on whose death in 1807 the male line of James II.
Matters were still more complicated when the Western Christians of Edessa found themselves unable to accept the ruling of Chalcedon against Monophysitism in 451 (see Monophysites), and there came to be three parties: Nestorians (q.v.), Jacobites (see Jacobite Church) and Melchites.
Chalcedon was repudiated afresh, union with the Jacobites instituted, use of water and leaven in the Eucharist condemned, the five days' preliminary fast before Lent restored, Saturday as well as Sunday made a day of feasting and synaxis, any but the orthodox excluded from the Maundy Thursday Communion, the first communion of the new catechumens; union of the Baptismal and Christmas feasts was restored, and the faithful forbidden to fast on Fridays from Easter until Pentecost.
The population numbers 38,000, nearly half being Christian, comprising Turks, Kurds, Arabs, Turkomans, Armenians, Chaldeans, Jacobites and a few Greeks.
In both rebellions the magistrates took the side of the Crown and were supported by the townsfolk generally, the Jacobites drawing their strength mainly from the county noblemen and gentry with their retainers.
Of England and elder son of James, the "Old Pretender," by whom (as James III.) he was created at his birth prince of Wales, the title he bore among the English Jacobites during his father's lifetime.
He had at Rome already made the acquaintance of Lord Elcho and of John Murray of Broughton; at Paris he had seen many supporters of the Stuart cause; he was aware that in every European court the Jacobites were represented in earnest intrigue; and he had now taken a considerable share in correspondence and other actual work connected with the promotion of his own and his father's interests.
His attempts to reform certain abuses of the Church, especially that of clerical nonresidence, awakened much ill-will, and of this the Jacobites took advantage, pursuing him to the end of his life with insult and reproach.
He was always suspected of being a Roman Catholic, and invariably treated Jacobites and Papists better than Dissenters in the Athenae, but he died in communion with the Church of England.
A Convention of Estates, without a royal commissioner, met at Edinburgh on the 14th of March 1689, and it is curious that Williamites and Jacobites were not unequally represented.
Henceforth, for lack of a commander of Dundee's genius, there was no real danger from the clans, and absolutely no chance of a rising of the lowland Jacobites in their support.
Mar, Queensberry, Stair (of Glencoe) and Argyll (Red John of the Battles) were the leading statesmen of the Unionist party; being opposed by Hamilton, Atholl and Lockhart of Carnwath as Jacobites; by Fletcher of Saltoun as an independent patriot; by popular sentiment, by mob violence, and by many of the preachers, though not by the General Assembly.
But Forbin was chased away from the Firth of Forth by a fleet under Sir George Byng; he refused to allow the young adventurer to land farther north, and the Jacobites doubted that France was never serious in the enterprise.
In the English parliament the Jacobites managed to secure a measure of toleration for the Episcopal clergy, after one of them, Mr Greenshields, had long lain in prison for his use of the liturgy (1711).
The fatal duel in which Hamilton was slain by Mohun, when on the eve of going as ambassador to France, with the interests of James in his eye, was a blow to the Jacobites; as were the death of Anne, the fall of Bolingbroke and the unopposed succession of George I.
Mar's highlanders began to desert; his council was a confusion of opinions and discontents, and when, after many dangers and in the worst of health, James joined the Jacobites at Perth, it was only to discourage his friends by his gloom, and to share their wintry flight before Argyll to Montrose.
Spain backed him in 1719, but the death of Charles XII., and the utter failure of a Spanish expedition to Scotland in 1719, when the Jacobites were scattered, and the Spaniards taken, in a fight at Glensheil, ruined what had seemed a fair chance of success.
The Jacobites surrounding James in Rome never ceased to weave at the endless tissue of their plot, but in Scotland nothing more substantial than the drinking of loyal healths was done, between the flight of Lockhart of Carnwath, the manager of the party, and the years of 1737-1744.
The old Jacobites were dying out; James never had a minister who was not baited by three-fourths of the party, and denounced as a favourite at best, at worst a traitor; and the Cause would have sunk into ashes but for the promise of his eldest son, Prince Charles.
The declaration of war with Spain and the certainty of war with France promised to the Jacobites good fishing in turbid waters; and they entertained futile hopes of enlisting Argyll with his potent clan.
Their agent was Drummond (Macgregor really) of Balhaldie, who in1741-1743dealt with the English Jacobites, and persuaded France that they were powerful and eager.
In fact the Scots were feebly organized, and the English Jacobites were not organized at all.
The Scottish Jacobites were left in ignorance of the French attempt to land in the mouth of the Thames (February - March 1744), an effort frustrated by a disastrous tempest, and by the slackness of the English conspirators.
With the failure of the last armed attempt to " break the Union," Scottish history is merged in that of Great Britain; it was a British force that routed the Jacobites at Culloden.
His sympathies were with the Jacobites, whom he kept informed of all the negotiations for the union; in 1713 he took part in an abortive movement aiming at the repeal of the union.
They objected strongly to the proposal for the union of England and Scotland, and were suspected of abetting a rising which took place in the west of Scotland in 1706; but there appears to be no foundation for the statement that they intrigued with the Jacobites, and they gave no trouble to the government either in 1715 or in 1745.
Her moderation towards the Jacobites in Scotland, after the Pretender's expedition in 1708, was much praised by Saint Simon.
The name of "Jacobites" is first found in a synodal decree of Nicaea A.D.