Descent through Esau from Abraham, and were acknowledged' by the Israelites (Deut.
14) who refused passage to the Israelites in their wanderings.
The history of the relations of the Edomites and Israelites may be briefly summarized.
" City of Salim" or "City of Peace," many years before the Israelites under Joshua entered Canaan.
Some of the latter were either not conquered by the Israelites until long after the invasion, or, if conquered, were not held by Levites; and names are wanting of places in which priests are actually known to have lived.
The Sabbath did not share the same fate, but with the abolition of local sacrifices it became for most Israelites an institution of humanity divorced from ritual.
A huge car drawn by oxen, bearing the standard of the burgh, and carrying an altar with the host, this carroccio, like the ark of the Israelites, formed a rallying point in battle, and reminded the armed artisans that they had a city and a church to fight for.
Mwvorts, Mwvrls), the great Jewish lawgiver,, prophet and mediator, and leader of the Israelites from Egypt to the eastern borders of the promised land.
To the Israelites, however, it was a miracle, an unexpected intervention on the part of Yahweh, and the first of many marvels which he performed on behalf of the people of his choice.
1 Yahweh appears to have been known to them before he revealed himself to Moses, and the ancestors of the Israelites are recognized as worshippers of Yahweh, but are on another level (Exod.
Hirmas) flows south through the land of Gozan in which Sargon settled the deported Israelites in 721 B.C. At the mouth of the Khabur stood the Roman frontier fortress of Circesium (Assyrian, Sirki; Arab.
Yahweh ceased to be exclusively regarded as god of the atmosphere, worshipped in a distant mountain, Horeb-Sinai, situated in the south country (negebh),and moving in the clouds of heaven before the Israelites in the desert, but he came to be associated with Israel's life in Canaan.
Thus He not only brought the Israelites out of Egypt, but also the Philistines from Caphtor and the Syrians from Kir (ix.
10-12) and earnestly commends its members to the Israelites' benevolence (xii.
External oppression and internal rivalries rent the Israelites, and in the religious philosophy of a later (Deuteronomic) age the period is represented as one of alternate apostasy from and of penitent return to the Yahweh of the " exodus."
The employment of Judaeans and Israelites for Solomon's palatial buildings, and the heavy taxation for the upkeep of a court which was the wonder of the world, caused grave internal discontent.
As regards (b), external evidence has already suggested to scholars that there were Israelites in Palestine before the invasion; internal historical criticism is against the view that all the tribes entered under Joshua; and in (a) there are traces of an actual settlement in the land, entirely distinct from the cycle of narratives which prepare the way for (b).
1 This is especially true of the various ingenious attempts to combine the invasion of the Israelites with the movements of the Habiru in the Amarna period (§ 3).
But the proud Israelites did not remain submissive for long; Damascus had indeed fallen, but neither Philistia nor Edom had yet been crushed.
- The Israelites appear to have been originally a nomadic tribe akin to the Arabs, whom they resemble in their want of political instinct and in their extraordinary religious genius.
It is quite in harmony with this that the same source speaks of the Israelites who joined David at Ziklag (i Chron.
This is involved with other views of the early history of the Israelites; see further below.
So, after David had completed a series of conquests which made Palestine the greatest of the petty states of the age, troubles arose with the Israelites, who in times past had sought for him to be king (iii.
Implies that the Israelites had recovered the position they had lost at the battle of Gilboa.
The foundation of the united monarchy was the greatest advance in the whole course of the history of the Israelites, and around it have been collected the hopes and fears which a varied experience of monarchical government aroused.
Along with the Babylonians, Egyptians and Romans, the Israelites are classed as one of the great agricultural nations of antiquity.
"hard" or "rugged," a name sometimes used, both in earlier and in later writers, to denote the whole of the territory occupied by the Israelites eastward of Jordan, extending from the Arnon to the southern base of Hermon (Deut.
That the Israelites even applied the title of Baal to Yahweh himself is proved by the occurrence of such names as Jerubbaal (Gideon), Eshbaal (one of Saul's sons) and Beeliada (a son of David, 1 Chron.
The Old Testament depicts the history of the people as a series of acts of apostasy alternating with subsequent penitence and return to Yahweh, and the question whether this gives effect to actual conditions depends upon the precise character of the elements of Yahweh worship brought by the Israelites into Palestine.
FEAST OF TABERNACLES, the autumn festival of the Israelites, beginning on the 15th of Tishri and celebrated by residing for the seven succeeding days in rustic booths (Heb.
When the Israelites, under Joshua, invaded Canaan, the Gibeonites by a crafty ruse escaped the fate of Jericho and Ai and secured protection from the invaders (Joshua ix.).
Gibeon was the seat of an old Canaanitish sanctuary afterwards used by the Israelites; it was here that Solomon, immediately after his coronation, went to consult the oracles and had the dream in which he chose the gift of wisdom (1 Kings iii.).
When the Israelites were journeying from Egypt to the land of Canaan, the Amalekites are said to have taken advantage of their weak condition to harry the stragglers in the rear, and as a judgment for their hostility it was ordained that their memory should be blotted out from under heaven (Deut.
RECHABITES, or Sons Of Rechab, a sort of religious order among the Israelites in some respects analogous to the Nazarites, with whom they shared the rule of abstinence from wine.
Part of the Jewish ritual was the preservation of the Israelites from the idolatry which at that time prevailed among every other people.
Dogs were held in considerable veneration by the Egyptians, from whose tyranny the Israelites had just escaped; figures of them appeared on the friezes of most of the temples, and they were regarded as emblems of the divine being.
It was in order to preserve the Israelites from errors and follies of this kind, and to prevent the possibility of such idolatry being established, that the dog was afterwards regarded with utter abhorrence amongst the Jews, and this feeling prevailed during the continuance of the Israelites in Palestine.
In the four last chapters the author, returning to the history, gives a detailed account of the provision made for the Israelites in the wilderness and of the pains and terrors with which the Egyptians were plagued.
The historical review in the second part is coloured by a bitter hatred of the ancient Egyptians; whether this springs from resentment of the former sufferings of the Israelites or is meant as an allusion to the circumstances of the author's own time it is hardly possible to say.
II) are regarded as suggestive of legend; to say nothing of the lateness of all the documents relating to the wars of Og, and the remoteness of Bashan from the regions of the Israelites' wandering.
Og dwelt at Ashteroth, and did battle with the Israelites at Edrei (Deut.
The Israelites were commanded to select on the tenth of Abib (Nisan) a he-lamb of the first year, without blemish, to kill it on the eve of the fourteenth and to sprinkle with its blood the lintel and sidepost of the doors of their dwellings so that the Lord should "pass over" them when he went forth to slay the first-born of the Egyptians.
The lamb thus drained of blood was to be roasted and entirely consumed by the Israelites, who should be ready with loins girded, shoes on feet and staff in hand so as to be prepared for the exodus.
In memory of this the Israelites were for all time to eat unleavened bread (matzoth) for seven days, as well as keep the sacrifice of the Passover on the eve between the fourteenth and the fifteenth of Nisan.
At midnight all the first-born of the Egyptians are slain and Pharaoh sends the Israelites out of Egypt in haste, and the people took the dough before it was leavened upon kneading troughs upon their shoulders.
Observe the month of Abib and keep the Passover because in that month God brought out the Israelites from Egypt.
A still more vital contrast occurs concerning the place of sacrificing the Passover; as enjoined in Deuteronomy this is to be by the males of the family at Jerusalem, whereas both in the presumably earlier Yahwist and in the later Priestly Code the whole household joins in the festival which can be celebrated wherever the Israelites are settled.
Against this may be urged that, according to the latest inquiries into the pastoral life, there is always connected with it some form of agriculture and a use of cereals, while, historically speaking, the Israelites while in Egypt were dependent on its corn.
In Egypt the Israelites, as a pastoral people, sacrificed the firstlings of their flocks in the spring, and, according to tradition, it was a refusal to permit a general gathering for this purpose that caused the Exodus.
When the Israelites settled in Canaan they found there an agricultural festival connected with the beginnings of the barley harvest, which coincided in point of date with the Passover and was accordingly associated with it.
(X.) Ark of the Covenant, Ark of the Revelation, Ark of the Testimony, are the full names of the sacred chest of acacia wood overlaid with gold which the Israelites took with them on their journey into Palestine.
AMMONITES, or the "children of Ammon," a people of east Palestine who, like the Moabites, traced their origin to Lot, the nephew of the patriarch Abraham, and must have been regarded, therefore, as closely related to the Israelites and Edomites.
From this their original territory they had been in their turn expelled by Sihon, king of the Amorites, who was said to have been found by the Israelites, after their deliverance from Egypt, in possession of both Gilead and Bashan, that is, of the whole country on the left bank of the Jordan, lying to the north of the Arnon (Num.
I i already speaks of Israelites captive in these districts as well as in Egypt, Ethiopia and the East.
It begins with a psalm (xc.) ascribed in the title to Moses, and seemingly designed to express feelings appropriate to a situation analogous to that of the Israelites when, after the weary march through the wilderness, they stood on the borders of the promised land.
20: "All the Israelites went down to the Philistines to sharpen every man his share and his coulter."
The periods are externally indicated by the successive names by which the chosen people were called - Hebrews, Israelites, Jews.
(1) Yahweh's word is accomplished on Syria-Phoenicia and Philistia; and then the Messianic kingdom begins in Zion, and the Israelites detained among the heathen, Judah and Ephraim combined, receive a part in it.
Here, between Ebal and Gerizim, Joshua made his last speech to the elders of the Israelites (Jos.