According to Isocrates, whose panegyric must however be read with caution, Evagoras was a model ruler, whose aim was to promote the welfare of his state and of his subjects by the cultivation of Greek refinement and civilization, which had been almost obliterated in Salamis by a long period of barbarian rule.
The Triballi are described as a wild and warlike people (Isocrates, Panathenaicus, 227), and in Aristophanes (Birds, 1565-1693) a Triballian is introduced as a specimen of an uncivilized barbarian.
His successful prayer to Zeus for rain at a time of drought (Isocrates, Evagoras, 14) was commemorated by a temple at Aegina (Pausanias ii.
Demetrius Chalcondyles published the editio princeps of Homer, Isocrates, and Suidas, and a Greek grammar (Erotemata) in the form of question and answer.
Again, Isocrates (xvi.
In 355 his advance temporarily ceased, but, as we learn from Isocrates and Xenophon, the financial exhaustion of the league was such that its destruction was only a matter of time.
12) at eighty years after the Trojan War and twenty years after the conquest of Thessaly and Boeotia by the similar " invaders from Arne "; absolutely by Hellanicus and his school (5th century) at 1149 B.C.; by Isocrates and Ephorus (4th century B.C.) at about 1070 B.C.; and by Sosibius, Eratosthenes (3rd century), and later writers generally, at the generations from 1125 to 1 100 B.C.
The enlarged version of the Heracleid claims in Isocrates (Archidamus, 120) and the theory that the Dorians were mere disowned Achaeans (Plato, Laws, 3).
Pan-Hellenic enthusiasts already saw Philip as the destined captain-general of a national crusade against Persia (Isocrates, Philippus, about 345).
Supplies this, but his 1 The attempted rescue by Isocrates (Pseudo-Plutarch, Vitae X.
Oratorum) is improbable; but Theramenes may have taught Isocrates in oratory.
Together with the historian Theopompus he was a pupil of Isocrates, in whose school he attended two courses of rhetoric. But he does not seem to have made much progress in the art, and it is said to have been at the suggestion of Isocrates himself that he took up literary composition and the study of history.
Orators (to): Demosthenes, Lysias, Hypereides, Isocrates, Aeschines, Lycurgus, Isaeus, Antiphon, Andocides, Deinarchus.
The Greek authors were Homer, Hesiod, Pindar and the dramatists, with Herodotus, Xenophon and Plato, Isocrates and Demosthenes, Plutarch and Arrian.
Isocrates, Plato, Thucydides, Homer, Hesiod, Pindar, Gregory of Nazianzus, Basil and Chrysostom.
ALCIDAMAS, of Elaea, in Aeolis, Greek sophist and rhetorician, flourished in the 4th century B.C. He was the pupil and successor of Gorgias and taught at Athens at the same time as Isocrates, whose rival and opponent he was.
We possess two declamations under his name: Peri Sofiston, directed against Isocrates and setting forth the superiority of extempore over written speeches (a recently discovered fragment of another speech against Isocrates is probably of later date); ''Odusseus, in which Odysseus accuses Palamedes of treachery during the siege of Troy (this is generally considered spurious).
Zoilus appears to have been at one time a follower of Isocrates, but subsequently a pupil of Polycrates, whom he heard at Athens, where he was a teacher of rhetoric. Zoilus was chiefly known for the acerbity of his attacks on Homer (which gained him the name of Homeromastix, "scourge of Homer"), chiefly directed against the fabulous element in the Homeric poems. Zoilus also wrote against Isocrates and Plato, who had attacked the style of Lysias of which he approved.
As a rhetorician, he was a determined opponent of Isocrates and his school.
At the same time, he must have learnt much from other contemporaries at Athens, especially from astronomers such as Eudoxus and Callippus, and from orators such as Isocrates and Demosthenes.
He also attacked Isocrates, according to Cicero, and perhaps even set up a rival school of rhetoric. At any rate he had pupils of his own, such as Eudemus of Cyprus, Theodectes and Hermias, books of his own, especially dialogues, and even to some extent his own philosophy, while he was still a pupil of Plato.
Here we can read the young Aristotle, writing in the form of the dialogue like Plato, avoiding hiatus like Isocrates, and justifying the praises accorded to his style by Cicero, Quintilian and Dionysius.
On a larger scale speeches written by orators to be delivered by litigants were published and encouraged publication; and, as the Attic orators were his contemporaries, publication had become pretty common in the time of Aristotle, who speaks of many bundles (Skaas) of judicial speeches by Isocrates being hawked about by the booksellers (Fragm.
7, I), by separating the declamatory (E7rt6ELKTLK011) from the deliberative (bjwjyoptcOv, av,u ovXEVTLKOV) and judicial (SLKavtKOV); whereas his rival Isocrates had considered that laudation and vituperation, which Aristotle elevated into species of declamation, run through every kind (Quintilian iv.
Before his time four Italian towns had won the honours of Greek publications: Milan, with the grammar of Lascaris, Aesop, Theocritus, a Greek Psalter, and Isocrates, between 1476 and 1493; Venice, with the Erotemata of Chrysoloras in 1484; Vicenza, with reprints of Lascaris's grammar and the Erotemata, in 1488 and 1490; Florence, with Alopa's Homer, in 1488.
Of these works, only three, the Milanese Theocritus and Isocrates and the Florentine Homer, were classics.
It may be divided into three main periods - (1) from 431 to 421 (Lysias calls it the " Archidamian " War), when the Peace of Nicias, not merely formally, but actually produced a cessation of hostilities; (2) from 421 till the intervention of Sparta in the Sicilian War; during these years there was no " Peloponnesian War," and there were several years in which there was in reality no fighting at all: the Sicilian expedition was in fact a side issue; (3) from 413 to 404, when fighting was carried on mainly in the Aegean Sea (Isocrates calls this the " Decelean " War).
The words of Isocrates (even allowing for their rhetorical colour) give us a vivid insight into what such a process meant.
They could actually put perioeci to death without trial, if we may believe Isocrates (xii.
It was only natural then that some of those who professed to prepare young Athenians for public life should give to their teaching a distinctively political direction; and accordingly we find Isocrates recognizing teachers of politics, and discriminating them at once from those earlier sophists who gave popular instruction in the arts and from the contemporary eristics.
To this class, that of the political sophists, may be assigned Lycophron, Alcidamas and Isocrates himself.
Of Macedon (1789), rather a panegyric than a critical history; translations of Aristotle's Rhetoric (1823) and Ethics and Politics (1786-1797); of the Orations of Lysias and Isocrates (1778); and History of the World from Alexander to Augustus (1807), which, although deficient in style, was commended for its learning and research.
SPEUSIPPUS (4th century B.C.), Greek philosopher, son of Eurymedon and Potone, sister of Plato, is supposed to have been born about 407 B.C. He was bred in the school of Isocrates; The Sperm-Whale (Physeter macrocephalus).
His style is the very opposite of that of Isocrates and the rhetoricians.
Those of Aristotle are of questionable genuineness, but we can rely, at any rate in part, on those of Isocrates and Epicurus.
The spokesman of this national sentiment was Isocrates; hut numerous other writers gave expression to it, notably, the historian Callisthenes of Olynthus.
This the boldest hopes of Isocrates never went.
Theramenes, Euripides and Isocrates are said to have been pupils or hearers of Prodicus.
They inhabited a large number of settlements, varying in size from important towns like Gythium to insignificant hamlets (Isocrates Xll.
They possessed personal freedom and some measure of communal independence, but were apparently under the immediate supervision of Spartan harmosts (governors) and subject to the general control of the ephors, though Isocrates is probably going too far in saying (xii.
9.23) that it " does not deal in hackneyed rules and embraces the whole theory of oratory as laid down by Isocrates and Aristotle."
But the question still remains - Was the education provided by Protagoras, by Gorgias, by Isocrates, by the eristics and by Socrates, good, bad or indifferent?