Ishmael Sentence Examples

ishmael
  • See further Ishmael, and note that the pair Isaac and Ishmael correspond to Abraham and Lot, Jacob and Esau.

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  • But discontented survivors of the royal family under Ishmael intrigued with Baalis, king of Ammon.

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  • In 1502 Mesopotamia passed for a time into the hands of the Safawid shah, Ishmael; but in 1516 it came under the Osmanli Turks, to whom it has belonged ever since.

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  • Not improbably they spoke a dialect (or dialects) akin to Arabic or Aramaic. 5 According to the Mahommedans, Ishmael, who is recognized as their ancestor, lies buried with his mother in the Kaaba in Mecca.

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  • The people, according to their own traditions, are derived from two stocks, the pure Arabs, descended from Kahtan or Joktan, fourth in descent from Shem; and the Mustarab or naturalized Arabs, from Ishmael.

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  • The ties which united Lot (the "father" of Ammon and Moab), Ishmael, Midian and Edom (Esau) with the southern tribes Judah and Simeon, as manifested in the genealogical lists, are intelligible enough on geographical grounds alone, and the significance of this for the history of Judah and Palestine cannot be ignored.

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  • Did Ishmael ben Elisha use the Book of the Secrets of Enoch in its Greek form, or did he find portions of it in Hebrew?

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  • Yet in the nature of the case there must have been a great store of local tradition accessible to some writers and at some periods.3 Interest is taken not in Phoenicia, Damascus or the northern tribes, but in the east and south, in Gilead, Ammon, Moab and Ishmael.

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  • They wandered far South to the Arabian peninsular to dwell among the desert nomads; there Ishmael founded the Arabic people.

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  • To me it looks like ' Glorie ' Hunting not so teeny boppers outside the stage door after an Ishmael concert.

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  • It falls on tile tenth, and two or three following days, of the last month, Dhu-l-hijja, when the pilgrims each slay a ram, a he-goat, a cow or a camel in the valley of Mind in commemoration of the ransom of Ishmael with a ram.

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  • Aqiba had an important share in the early development of the Mishnah (Strack, pp. 19, 89); and, in the collecting of material, he was followed notably by the school of Ishmael (about 130-160 A.D.), which has left its mark upon the early halakic Midrashim (see Midrash, § 5, i-3).

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  • The traditions recording the separation of Lot from Abraham, of Hagar and Ishmael from Isaac, and of Esau from Jacob, although at present arranged in a descending scheme of family relationship, are the result of systematic grouping and cannot express any chronological order of events (see Genesis).

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  • Dear Ishmael, I am tring to get hold of the sheet music for ' Blessed is the King who comes '.

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  • Indeed, he well described himself as "the Ishmael of parliament."

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  • The Ka`ba has been rebuilt more than once since Mahomet purged it of idols and adopted it as the chief sanctuary of Islam, but the old form has been preserved, except in secondary details;2 so that the "Ancient House," as it is titled, is still essentially a heathen temple, adapted to the worship of Islam by the clumsy fiction that it was built by Abraham and Ishmael by divine revelation as a temple of pure monotheism, and that it was only temporarily perverted to idol worship from the time when `Amr ibn Lohai introduced the statue of Hobal from Syria' till the victory of Islam.

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  • The space within is paved with mosaic, and is called the I;Iijr. It is included in the tawaf, and two slabs of verde antico within it are called the graves of Ishmael and Hagar, and are places of acceptable prayer.

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  • At Beer-lahai-roi an El ("god") appeared to Hagar, whence the name of her child Ishmael; but the writer prefers the unambiguous proper name Yahweh, and, what is more, the divine being is now Yahweh's angel - the Almighty's subordinate (xvi.).

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  • Ishmael ben Elisha who lived at the close of the 1st century and the beginning of the 2nd century B.C. This book is very closely related to the Book of the Secrets of Enoch, or rather, to a large extent dependent upon it.

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  • Another tradition places the expulsion of Hagar after the birth of Isaac. It was thirteen years after the birth of Ishmael, according to the latest narratives, that God appeared unto Abram with a renewed promise that his posterity should inhabit the land.

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