Thus it might be argued that there can be no logical combination of elements from Christian ethics, with its divine sanction, and purely intuitional or evolutionary ethical theories, where the sanction is essentially different in quality.
If, however, we abandon intuitional ethics, it is reasonable to argue that the term summum bonum ceases to have any real significance inasmuch as actions are not intrinsically good or bad, while the complete sceptic strives after no systematic ideal.
That he discovered many things himself, and communicated the beginnings of many to his successors, some of which he attempted in a more abstract manner and some in a more intuitional or sensible manner (cdo-0 p. 65).
As a matter of fact, however, egoism has been no less prominent in intuitional ethics.
Here is the essence of that intuitional philosophy, commonly called Transcendentalism.
The peculiarity of this work - written, of course, from what is known as the intuitional point of view - is its fivefold division of the springs of action and of their objects, of the primary and universal rights of man (personal security, property, contract, family rights and government), and of the cardinal virtues (benevolence, justice, truth, purity and order).