She recalled the other thing she hated about interacting with him: he always knew how to read her deepest fears.
Gabriel knew the secrets of all seven from interacting with them over the years.
He didn't believe she was interacting with real people and instead called the other online players invisible friends.
Interacting with Darian was too appealing.
Intuitionalism supposes that there are two realms - of necessity and freedom, of nature and will, of matter and mind; contiguous, independent, yet interacting - dualism.
The final achievement of Lagrange in this direction was the extension of the method of the variation of arbitrary constants, successfully used by him in the investigation of periodical as well as of secular inequalities, to any system whatever of mutually interacting bodies.'
In tracing the history of the religion of the Roman people we are not, as in the case of Greece, dealing with separate, though interacting, developments in a number of independent communities, but with a single community which won its way to the headship first of Latium, then of Italy and finally of a European empire.
The view that our knowledge in such cases may be completely represented by means of laws of action at a distance, expressible in terms of the positions (and possibly motions) of the interacting bodies without taking any heed of the intervening space, belongs to modern times.
He further supposed that the monads are " incorporeal automata," not interacting like bodies, but each perceiving what was passing in the other, and acting in consequence by appetite, or self-acting.
Lotze agreed with Leibnitz that the things which cause phenomena are immaterial elements, but added that they are not simple substances, self-acting, as Leibnitz thought, or preserving themselves against disturbance, as Herbart thought, but are interacting modifications of the one substance of God.
According to Lotze, the connexion required by reciprocity requires also that the whole of every reciprocal action should take place within one substance; the immaterial elements act on one another merely, as the modifications of that substance interacting within itself; and that one substance is God, who thus becomes not merely the primary but the sole cause, in scholastic language a causa immanens, or agent of acts remaining within the agent's being.
Our souls he tried his best to endow with a quasiexistence, arguing that the unity of consciousness requires an indivisible subject, which is distinct from the plurality of the body but interacting with it, is in a way a centre of independent activities, and is so far a substance, or rather able to produce the appearance of a substance.
But in a philosophy which reduces everything to phenomenal appearance except the self-interacting substance of God, there is no room for either the bodies or the souls of finite substances or human persons.
Hence his personal or pluralistic idealism is the view that the world is a plurality of many coexisting and interacting centres of experience, while will is the most fundamental form of experience.'