To it Sundanese stands in the relation that Low German holds to High German, and the Madurese in the relation of a strongly individualized dialect.
Regarding the existing flat-topped heights among the eastern Grampians as remnants of what was once the general character of the surface, we can trace every step in the gradual obliteration of the tableland and in the formation of the most rugged and most individualized forms of isolated mountain.
The cell is essentially an individualized mass of protoplasm containing a differentiated protoplasmic body, called a nucleus.
The use of the term to mean the individualized nucleated mass of living protoplasm, which, whether with or without a limiting membrane, primitively forms the proximate histological element of the body of every organism, dates from the second quarter of the i9th century.
On the whole the ganglia are strongly individualized in the Pectinibranchia, nerve-cell tissue being concentrated in the ganglia and absent from the cords.
He had said expressly that the universal essence, by the addition of the individual forms, was individualized and present secundum totam swam quantitatem in each individual.
The men of the South were not less in earnest, and the most highly individualized people in the world was thus found ready to accept a rigorous discipline as the only way to success.
Eschatology was universalized (God was recognized as the creator and moral governor of all tic the world), individualized (God's judgment was directed, not to nations in a future age, but to individuals in a future life), transcendentalized (the future age was more and more contrasted with the present, and the transition from the one to the other was not expected as the result of historical movements, but of miraculous divine acts), and dogmatized (the attempt was made to systematize in some measure the vague and varied prophetic anticipations).
In its original form the poem was the dramatization of a specific and individualized story; in the years of Goethe's friendship with Schiller it was extended to embody the higher strivings of r8th-century humanism; ultimately, as we shall see, it became, in the second part, a vast allegory of human life and activity.
This is part of the great temperate flora which, with locally individualized species, but often with identical genera, ranges over the whole of the temperate zone of the northern hemisphere.
This is the beginning of the species-god, and implies a step of thought comparable to the production in language of general terms. These protecting spirits were free beings, having form and shape, but not individualized; while above them rose the higher deities like the forest-god Tapio and his maiden Hillervo, protectress of herds, or Ahto the water-god who gradually took the place of Vesi, the actual element originally conceived as itself divine, and ruled over the spirits of lakes and rivers, wells and springs.
There was thus a common ground on which category and intuition were united in one, and an intermediate process whereby the universal of the category might be so far individualized as to comprehend the particular of sense.
Systems which are generally unsaturated compounds, often of considerable stability, and behave as nuclei; these compounds constitute a well-individualized class exhibiting closer affinities to benzenoid substances than to the open-chain series.