The old passive voice has become an impersonal active, each tense having one form only.
The reason becomes subjective by relation to the voluntary and free self; but in itself it is impersonal; it belongs not to this or to that self in humanity; it belongs not even to humanity.
I thus reach an objective impersonal world of forces which corresponds to the variety of my sensations.
In the Trimurti, Brahma (the impersonal) is manifested as Brahma (the personal creator), Vishnu (the preserver), and Siva (the destroyer).
These laws are inextricably mixed in consciousness with the data of volition and sensation, with free activity and fatal action or impression, and they guide us in rising to a personal being, a self or free cause, and to an impersonal reality, a not-me - nature, the world of force - lying out of us, and modifying us.
John of Damascus's theory of Enhypostasy (Christ's manhood not impersonal, but made personal only through union with His Godhead) is held by some to be the copingstone of this great dogmatic development.
3377, Repsold gives a detailed description of two forms of eye-ends of transit circles, fitted with means of observing in this manner, to which he gives the name of " the impersonal micrometer."
On the other hand, his divine substratum, the impersonal Brahma, the world-spirit, the one and only reality, remains to this day the ultimate element of the religious belief of intelligent India of whatever sect.
If the principle of the universe is impersonal or unconscious, personal consciousness in finite spirits comes to wear the appearance of a blunder.
From the standpoint of general theory economic movements assume an impersonal character and economic forces operate like the forces of nature.
It is sparing in the use of personal pronouns, and prefers impersonal and elliptical diction.
Writers who follow Harnack explain " holy spirit " as the gift of impersonal influence, and between wide limits of difference agree in regarding Christ as Son of God by adoption and not by nature.
Belief in the fact of the Incarnation of the eternal Word, as it is stated in the words of Ignatius quoted above, or in any of the later creeds, stands or falls with belief in the Holy Ghost as the guide alike of their convictions and destinies, no mere impersonal influence, but a living voice.
It is true that in some modern developments of idealism the ultimate reality is conceived of in an impersonal way, but it is usually added that this ultimate or absolute being is not something lower but higher than self-conscious personality, including it as a more fully developed form may be said to include a more elementary.
From Reid he adopted the belief in an external world beyond sensation, from Biran the explanation of personality by will, from Schelling the identification of all reason in what he called " impersonal reason," which he supposed to be identical in God and man, to be subjective and objective, psychological and ontological.
We start, according to him, from a psychological triplicity in consciousness, consisting of sensation, personal will and impersonal reason, which by a priori laws of causality and substance carries us to the ontological triplicity of oneself as ego willing, the non-ego as cause of sensation, and God as the absolute cause beneath these relative causes.
He, however, was the first to recommend the use of impersonal accounts in the national household.
Modal, impersonal, existential judgments are all accounted for.
In their theory of a triple manifestation of an impersonal deity, the Brahmanical theologians, as we have seen, had indeed elaborated a doctrine which might have seemed to form a reasonable, authoritative creed for logy.
The attempt to render the laws of reason or thought impersonal by professing to find them in the sphere of spontaneous apperception, and above reflective necessity, can hardly be regarded as successful.
The truth is that Cousin's doctrine of the spontaneous apperception of impersonal truth amounts to little more than a presentment in philosophical language of the ordinary convictions and beliefs of mankind.
Dorner's earlier view); impersonal pre-existence of the Logos, who became personal - compare and contrast Marcellus of Ancyra - at the Incarnation (W.
This immanent process of self-consciousness, wherein indeed a trinity of persons is not given but only rendered possible, is mirrored in, and takes place through, the eternal and impersonal idea or wisdom of God, which exists beside, though not distinct from, the primitive will.
Feudalism had gained ground in the 8th century; feudalism it was which had raised the first Carohingian to the throne as being the richest and most powerful person in Austrasia; and Charlemagne with all his power had been as utterly unable as the Merovingians to revive the idea of an abstract and impersonal state.
Like the former, he believes in a supreme personal God, possessing all gracious qualities (saguna), not in the quality-less (nirguna) neuter impersonal Brahman of Sankaracharya; this Lord Himself once took the human form, and became incarnate, for the blessing of mankind, as Rama.
The main floor felt like a hotel room, too formal and impersonal to be welcoming.
Brahma (n.) is the designation generally applied to the Supreme Soul (paramatman), or impersonal, all-embracing divine essence, the original source and ultimate goal of all that exists; Brahma (m.), on the other hand, is only one of the three hypostases of that divinity whose creative activity he represents, as distinguished from its preservative and destructive aspects, ever apparent in life and nature, and represented by the gods Vishnu and Siva respectively.
The six books pass in review (1) the doctrine of the soul, in which Gersonides defends the theory of impersonal reason as mediating between God and man, and explains the formation of the higher reason (or acquired intellect, as it was called) in humanity, - his view being thoroughly realist and resembling that of Avicebron; (2) prophecy; (3) and (4) God's knowledge of facts and providence, in which is advanced the curious theory that God does not know individual facts, and that, while there is general providence for all, special providence only extends to those whose reason has been enlightened; (5) celestial substances, treating of the strange spiritual hierarchy which the Jewish philosophers of the middle ages accepted from the Neoplatonists and the pseudo-Dionysius, and also giving, along with astronomical details, much of astrological theory; (6) creation and miracles, in respect to which Gerson deviates widely from the position of Maimonides.
The recognition of universal and necessary principles in knowledge is the essential point in psychology; it ought to be put first and emphasized to the last that these Imperson= ex i st, and that they are wholly impersonal or absolute.
Starting from sensation as our basis, causality could never give us this, even though it be allowed that sensation is impersonal to the extent of being independent of our volition.