The immutability of God requires the eternity of the Logos and of the world.
He alone did not obey the law of immutability in the enchanted, sleeping castle.
Buffon (1753-1778), at first a partisan of the absolute immutability of species, subsequently appears to have believed that larger or smaller groups of species have been produced by the modification of a primitive stock; but he contributed nothing to the general doctrine of evolution.
The most convincing proof of this is that Origen (i) takes the idea of the immutability of God as the regulating idea of his system, and (2) deprives the historical "Word made flesh" of all significance for the true Gnostic. To him Christ appears simply as the Logos who is with the Father from eternity, and works from all eternity, to whom alone the instructed Christian directs his thoughts, requiring nothing more than a perfect - i.e.
The pre-existence of souls is another inference from the immutability of God.
A Kr16µa, which is at the same time oµooucnov TC) Oe43, was no contradiction to him, simply because he held the immutability, the pure knowledge and the blessedness which constituted the divine nature to be communicable attributes.
Thus both Abelard and Peter Lombard, in the interest of the immutability of the divine :substance (holding that God could not "become" anything), gravitated towards a Nestorian position.
His cosmology was an assertion not so much of the immutability of the One as rather of the mutability of the Many.
These confessions teach the root idea of Calvin's theology, the immeasurable awfulness of God, His eternity, and the immutability of His decrees.
The Stoics were not quite agreed as to the immutability of virtue, but they were agreed that, when once possessed, it could only be lost through the loss of reason itself.
His most important works are: Aesthetik (Leipzig, 1859; 3rd ed., 1885), supplemented by Die Kunst im Zusammenhang der Kulturentwicklung and der Ideale der Menschheit (3rd ed., 1877-1886); Die philosophische Weltanschauung der Reformationszeit (Stuttgart, 1847; 2nd ed., Leipzig, 1886), and Die sittliche Weltordnung (Leipzig, 1877; 2nd ed., 1891), in which he recognized both the immutability of the laws of nature and the freedom of the will.