(3) The Tell el-Amarna inscriptions indicate that the term Elohim might even be applied in abject homage to an Egyptian monarch as the use of the term ilani in this connexion obviously implies.3 The religion of the Arabian tribes in the days of Mahomet, of which a picture is presented to us by Wellhausen in his Remains of Arabic Heathendom, furnishes some suggestive indications of the religion that prevailed in nomadic Israel before as well as during the lifetime of Moses.
Ilani here simply corresponds to the Canaanite Elohim.
When Assur-bani-pal died, his empire was fast breaking up. Under his successor, Assur-etil-ilani, the Scythians penetrated into Assyria and made their way as far as the borders of Egypt.
A contract has been found at Sippara, dated in the fourth year of Assur-etil-ilani, though it is possible that his rule in Babylonia was disputed by his Rab-shakeh (vizier), Assur-sum-lisir, whose accession year as king of Assyria occurs on a contract from Nippur (Niffer).
The last king of Assyria was probably the brother of Assur-etil-ilani, Sin - sar - iskun (Sin-sarra-uzur), who seems to have been the Sarakos (Saracus) of Berossus.
1185 Assur-etil-ilani-yukin, his 1160 son .