What, however, with the idealists was an object of thought alone, the absolute, is to Lotze only inadequately definable in rigorous philosophical language; the aspirations of the human heart, the contents of our feelings and desires, the aims of art and the tenets of religious faith must be grasped in order to fill the empty idea of the absolute with meaning.
The freedom with which Eckhart treats historical Christianity allies him much more to the German idealists of the 19th century than to his scholastic predecessors.
It is quite true that modern idealists like Berkeley himself have sought to save themselves from the gulf of sub-.
Idealists have gone beyond others in asserting that the subject in the sense of a being which merely repeats what has gone before is timeless.
On the other hand the efforts made for years by Panslav idealists, Russophil agitators, Serbian propagandists and Italian irredentists, were naturally not without effect.
The Girondists were idealists, doctrinaires and theorists rather than men of action; they encouraged, it is true, the "armed petitions" which resulted, to their dismay, in the emeute of the 10th of June; but Roland, turning the ministry of the interior into a publishing office for tracts on the civic virtues, while in the provinces riotous mobs were burning the chateaux unchecked, is more typical of their spirit.
Metaphysical idealism is the view that everything known is mind, or some mental state or other, which some idealists suppose to require a substantial soul, others not; while all agree that body has no different being apart from mind.
Indeed, in order to oppose this unity of being to the realistic duality, both materialists and idealists describe themselves as monists, and call realists dualists by way of disparagement.
We cannot, therefore, agree with many recent idealists who regard Leibnitz as one of themselves, though it is true that, when stripped of its realism, his metaphysics easily passed into the metaphysical idealisms of Lotze and of Fechner.
But as soon as the thing in itself is converted into something mental, metaphysical idealists must either say that there are as many suns as minds, or that there is one mind and therefore one sun.
The noumenal idealists of Germany assumed, like all psychological idealists, the unproved hypothesis that there is no sense of body, but there is a sense of sensations; and they usually accepted Kant's point, that to get from such sensations to knowledge there is a synthesis contributing mental elements beyond the mental data of sense.
This hypothesis of an acquired perception of a space mentally constructed by " local signs " supplied Lotze and many succeeding idealists, including Wundt, with a new argument for metaphysical idealism.
Empedocles, Plato and Aristotle; Telesio, Bruno and Campanella; Leibnitz; the idealists, Schopenhauer and Hartmann, Fechner and Paulsen; and the materialist, Haeckel - all have agreed in according some sort of appetition to Nature.
In supposing a direct perception of such a nondescript thing, he shows to what straits idealists are driven in the endeavour to supplement Kant's limitation of knowledge to phenomena by some sort of knowledge of things.
- When the Neo-Kantians, led by Lange, had modified Kant's hypothesis of a priori forms, and retracted Kant's admission and postulation of things in themselves beyond phenomena and ideas, and that too without proceeding further in the direction of Fichte and the noumenal idealists, there was not enough left of Kant to distinguish him essentially from Hume.
But the idealists are only too glad to get any excuse for denying bodily substances and causes; and, while Leibnitz supplied them with the fancied analysis of material into immaterial elements, and Hume with the reduction of bodies to assemblages of sensations, Mach adds the additional argument that bodily forces are not causes at all.
His theory of reason brings him into contact with the German idealists: he accepts from Kant the hypothesis of synthesis and a priori categories, from Fichte the hypothesis that will is necessary to reason, from Schelling and Hegel the hypothesis of universal reason, and of an identity between the cosmic reason and the reason of man, in which he agrees also with Green and Caird.
- Brief reference only can be made to four other English idealists who have quarried in the rich mines of German idealism: G.
- The various forms of idealism which have been described naturally led in England, even among idealists themselves, to a reaction against all systems which involve the denial of personality.
Lastly, though the personal idealists are right in rejecting the hypothesis of one mind, they are too hasty in supposing that the hypothesis is useless for idealistic purposes.
- Coming after the long domination of Aristotelian realism, Descartes and Locke, though psychological idealists, were metaphysical realists.
The poet Aarestrup (in 1848) declared that Blicher had raised the Danish language to the dignity of Icelandic. Blicher is a stern realist, in many points akin to Crabbe, and takes a singular position among the romantic idealists of the period, being like them, however, in the love of precise and choice language, and hatred of the mere commonplaces of imaginative writing.
Successors of those idealists, and in 1877 the reaction began to be felt.
Meanwhile prose imaginative literature was ably supported by Sophus Schandorph (1836-1901), who had been entirely out of sympathy with the idealists, and had taken no step while that school was in the ascendant.
He was an idealist, but while other idealists idealize the nobler elements in human nature, so has he, for the most part - the later books, however, show improvement - idealized the elements that are bestial.
On constitutional matters he writes with an insight to be attained only by the study of political philosophy, discussing in a masterly fashion the dreams of idealists and the schemes of government proposed by statesmen.
Like many idealists, he was a severe critic of the faults of his own and other countries, and he added something to the increasing Chauvinism in Germany.
The orthodox wing of idealists take as their watchword Incarnation; Christianity is " the religion of the Incarnation " (sub-title of Lux Mundi; see B.
The strength of all the idealists consists in their appeal to reason.
Modern idealists, ill at ease with this inheritance, try to show that Christ's Incarnation no less than His eternal divine being is a natural and rational truth.
Both were idealists, and their works suffer from a similar lack of arrangement, although distinguished by elegance of form and refined sentiment.