Among these are Le Diwdn de Ndbiqa Dhobyani; Le Livre de Sibawaihi (2 vols., Paris, 1881-1889); Chrestomathie elementaire de l'arabe litteral (in collaboration with Spiro, 1885; 2nd ed., 1892); Ousdma ibn Mounkidh, un emir syrien (1889); Ousdma ibn Mounkidh, preface du livre du bdton (with trans., 1887); Al-Fdkhri (1895); Oumdra du Gemen (1897), a catalogue of Arabic MSS.
IBN FARID [Abu-l-Qasim `Umar ibn ul-Farid] (1181-1235), Arabian poet, was born in Cairo, lived for some time in Mecca and died in Cairo.
Ibn Gabirol >>
It originated with Mahommed ibn Tumart, a member of the Masmuda, a Berber tribe of the Atlas.
Ibn Tumart, who had been driven from several other towns for exhibitions of reforming zeal, now took refuge among his own people, the Masmuda, in the Atlas.
When Ibn Tumart died in 1128 at the monastery or ribat which he had founded in the Atlas at Tinmal, after suffering a severe defeat by the Murabtis, `Abd-el-Mumin kept his death secret for two years, till his own influence was established.
He then came forward as the lieutenant of the Mandi Ibn Tumart.
Had much of the churchmanship of Godfrey and Baldwin I.; but he appears most decidedly as an incessant warrior, under whom the Latin domination in the East stretched, as Ibn al-Athir writes, in a long line from Mardin in the North to el-Arish on the Red Sea - a line only broken by the Mahommedan powers of Aleppo, Hamah, Horns and Damascus.
IBN TIBBON, a family of Jewish translators, who flourished in Provence in the 12th and 13th centuries.
The chief members of the Ibn Tibbon family were (I) JUDAH BEN SAUL (1120-1190), who was born in Spain but settled in Lunel.
The Ibn Tibbon family thus rendered conspicuous services to European culture, and did much to further among Jews who did not understand Arabic the study of science and philosophy.
Ibn Tufail >>
The so-called "Nabataean Agriculture" (Falaha Nabatiya), which professes to be an Arabic translation by Ibn Wahshiya from an ancient Nabataean source, is a forgery of the 10th century (see A.
AVICENNA [Abu 'Ali al-Husain ibn 'Abdallah ibn Sinai (980-1037), Arabian philosopher, was born at Afshena in the district of Bokhara.
Ibn Mansur, the Samanid amir of Bokhara.
It was mainly accident which determined that from the 12th to the 17th century Avicenna should be the guide of medical study in European universities, and eclipse the names of Rhazes, Ali ibn al-Abbas and Avenzoar.
For Avicenna's life, see Ibn Khallikan's Biographical Dictionary, translated by McG.
There is considerable reason to think, however, that the more frequent ports of call in the Straits of Malacca were situated in Sumatra, rather than on the shores of the Malay Peninsula, and two famous medieval travellers, Marco Polo and Ibn Batuta, both called and wintered at the former, and make scant mention of the latter.
Amongst his contemporaries were Istakhri, who travelled through all the Mahommedan countries and wrote his Book of Climates in 950, and Ibn Haukal, whose Book of Roads and Kingdoms, based on the work of Istakhri, was written in 976.
Ibn Batuta, the great Arab traveller, is separated by a wide space of time from his countrymen already mentioned, and he finds his proper place in a chronological notice after the days of Marco Polo, for he did not begin his wanderings until 1325, his career thus coinciding in time with the fabled journeyings of Sir John Mandeville.
Ibn Batuta went by land from Tangier to Cairo, then visited Syria, and performed the pilgrimages to Medina and Mecca.
Ibn Batuta made the voyage through the Malay Archipelago to China, and on his return he proceeded from Malabar to Bagdad and Damascus, ultimately reaching Fez, the capital of his native country, in November 1349.
The most important writers are Yoseh ben Yoseh, probably in the 6th century, chiefly known for his compositions for the day of Atonement, Eleazar Qalir, the founder of the payyetanic style, perhaps in the 7th century, Seadiah, and the Spanish school consisting of Joseph ibn Abitur (died in 970), Ibn Gabirol, Isaac Gayyath, Moses ben Ezra, Abraham ben Ezra and Judah ha-levi, who will be mentioned below; later, Moses ben Nahman and Isaac Luria the Kabbalist.'
Menahem's system of bi-literal and uni-literal roots was violently attacked by Dunash ibn Labrat, and as violently defended by the author's pupils.
His treatises on the verbs, written in Arabic, were translated into Hebrew by Moses Giqatilla (11th century), himself a considerable grammarian and commentator, and by Ibn Ezra.
We read about it in vivid detail, from around the year 900, in the writings of the Persian physician Muhammad ibn Zakariya al-Razi.