From this region started an important trade route eastward by the Thyssagetae among the southern Urals, the Iyrcae on the Tobol and Irtysh to the Kirgiz steppe, where dwelt other Scyths, regarded as colonists of those in Europe: then by the Argippaei in the Altai and the Issedones in the Tarym basin, to the one-eyed Arimaspi on the borders of China, who stole their gold from the watchful griffins, and who marched with goat-footed men and Hyperboreans reaching to the sea.
HYPERBOREANS ('Tircpf30pcoc, `T rEpl30p a mythical people intimately connected with the worship of Apollo.
According to Herodotus, two maidens, Opis and Arge, and later two others, Hyperoche and Laodice, escorted by five men, called by the Delians Perpherees, were sent by the Hyperboreans with certain offerings to Delos.
Finding that their messengers did not return, the Hyperboreans adopted the plan of wrapping the offerings in wheat-straw and requested their neighbours to hand them on to the next nation, and so on, till they finally reached Delos.
Ahrens, that Hyperboreans and Perpherees are identical, is now widely accepted.
The Hyperboreans were thus the bearers of the sacrificial gifts to Apollo over land and sea, irrespective of their home, the name being given to Delphians, Thessalians, Athenians and Delians.
Schrader that the form HEpcEpEES requires a passive meaning, "those who are carried round the altar," perhaps dancers like the whirling dervishes; distinguishing them from the Hyperboreans, he explains the latter as those who live "above the mountains," that is, in heaven.
Under the influence of the derivation from 130p as, the home of the Hyperboreans was placed in a region beyond the north wind, a paradise like the Elysian plains, inaccessible by land or sea, whither Apollo could remove those mortals who had lived a life of piety.
The close connexion of the Hyperboreans with the cult of Apollo may be seen by comparing the Hyperborean myths, the characters of which by their names mostly recall Apollo or Artemis (Agyieus, Opis, Hecaergos, Loxo), with the ceremonial of the Apolline worship. No meat was eaten at the Pyanepsia; the Hyperboreans were vegetarians.
Suidas credits him with several works: Scythian oracles, the visit of Apollo to the Hyperboreans, expiatory formulas and a prose theogony.
It was said that Apollo soon after his birth spent a year amongst the Hyperboreans, who dwelt in a land of perpetual sunshine, before his return to Delphi.
This return is explained as the second birth of the god and his victory over the powers of winter; the name Hyperboreans is explained as the "dwellers beyond the north wind."