With the end of the Persian Wars, the original object of ostracism was removed, but it continued in use for forty years and was revived in 417 B.C. It now became a mere party weapon and the farcical result of its use in 417 in the case of Hyperbolus led to its abolition either at once, or, as Lugebil seeks to prove, in the archonship of Euclides (403 B.C.).
The following is a list of persons who suffered ostracism: - Hipparchus (488); Megacles (487), Xanthippus (485), Aristides (483), Themistocles (471?); Cimon (461?) Thucydides, son of Melesias (444), Damon, Hyperbolus (417) and possibly Cleisthenes himself (q.v.).
Of these the best known were: the Kolakes, in which he pilloried the spendthrift Callias, who wasted his substance on sophists and parasites; Maricas, an attack on Hyperbolus, the successor of Cleon, under a fictitious name; the Baptae, against Alcibiades and his clubs, at which profligate foreign rites were practised.
1302) Hyperbolus asked for moo triremes for Carthage.
Athens must never again seek "empire" in the sense which became odious under the influence of Cleon and Hyperbolus, - when, to use the image of Aristophanes, the allies were as Babylonian slaves grinding in the Athenian mill.