HYLAS, in Greek legend, son of Theiodamas, king of the Dryopians in Thessaly, the favourite of Heracles and his companion on the Argonautic expedition.
Heracles sought him in vain, and the answer of Hylas to his thrice-repeated cry was lost in the depths of the water.
Ever afterwards, in memory of the threat of Heracles to ravage the land if Hylas were not found, the inhabitants of Kios every year on a stated day roamed the mountains, shouting aloud for Hylas (Apollonius Rhodius i.
But, although the legend is first told in Alexandrian times, the "cry of Hylas" occurs long before as the "Mysian cry" in Aeschylus (Persae, 1054), and in Aristophanes (Plutus, 1127) "to cry Hylas" is used proverbially of seeking something in vain.
Hylas, like Adonis and Hyacinthus, represents the fresh vegetation of spring, or the water of a fountain, which dries up under the heat of summer.
It is suggested that Hylas was a harvest deity and that the ceremony gone through by the Kians was a harvest festival, at which the figure of a boy was thrown into the water, signifying the dying vegetation-spirit of the year.
In English non-dramatic literature the dialogue had not been extensively employed until Berkeley used it, in 1713, for his Platonic treatise, Hylas and Philonous.
The other poems are xiii., the story of Hylas and the Nymphs, and xxiv.