2), Thomas Day (author of Sandford and Merton), Sterne, Warburton, Hutcheson, Beattie, John Wesley, Whitfield, Adam Smith, Millar, Robertson, Dr Johnson, Paley, Gregory, Gilbert Wakefield, Bishop Porteus, Dean Tucker.
The most eminent of these were the two brothers John and Charles Wesley, John Byrom the poet, George Cheyne the physician and Archibald Hutcheson, M.P. for Hastings.
There he was presently joined by two ladies: Mrs Hutcheson, the rich widow of his old friend, who recommended her on his death-bed to place herself under Law's spiritual guidance, and Miss Hester Gibbon, sister to his late pupil.
From these results we see that Shaftesbury, opposed to Hobbes and Locke, is in close agreement with Hutcheson, and that he is ultimately a deeply religious thinker, inasmuch as he discards the moral sanction of public opinion, the terrors of future punishment, the authority' of the civil authority, as the main incentives to goodness, and substitutes the voice of conscience and the love of God.
His ethical system was reproduced, though in a more precise and philosophical form, by Hutcheson, and from him descended, with certain variations, to Hume and Adam Smith.
M.)/n==Authorities== - In Dr Thomas Fowler's monograph on Shaftesbury and Hutcheson in the series of "English philosophers" (1882) he was able largely to supplement the printed materials for the Life by extracts from the Shaftesbury papers in the Record Office.
He was sent in 1737 to the university of Glasgow, where he attended the lectures of Dr Hutcheson; and in 1740 he went to Balliol College, Oxford, as exhibitioner on Snell's foundation.
The work is professedly a refutation of Hutcheson, but is rather constructive than polemical.
To his great mortification, however, he found out, as he thought, that Hutcheson and Leechman, with whom he had been on terms of friendly correspondence, were giving the weight of their opinion against his election.
Hutcheson Stirling's Secret of Hegel (2 vols., London, 1865) contains a translation of the beginning of the Wissenschaft der Logik; the " Logic " from the Encyklopeidie has been translated, with Prolegomena, by W.
His suggestions were developed by Hutcheson into one of the most elaborate systems of moral philosophy which we possess; through Hutcheson, if not directly, they influenced Hume's speculations, and are thus connected with later utilitarianism.
The argument in Butler's dissertation was probably directed chiefly against Hutcheson, who in his Inquiry Hutcheson.
Hutcheson follows Butler again in laying stress on the regulating and controlling function of the moral sense; but he still regards " kind affections " as the'principal objects of moral approbation - the " calm" and " extensive " affections being preferred to the turbulent and narrow - together with the desire and love of moral excellence which is ranked with universal benevolence, the two being equally worthy and necessarily harmonious.
Calm self-love Hutcheson regards as morally indifferent; though he enters into a careful analysis of the elements of happiness,' in order to show that a true regard for private interest always coincides with the moral sense and with benevolence.
While thus maintaining Shaftesbury's "harmony" between public and private good, Hutcheson is still more careful to establish the strict disinterestedness of benevolent affections.
To this Hutcheson replies that no doubt the exquisite delight of the emotion of love is a motive to sustain and develop it; but this pleasure cannot be directly obtained, any more than other pleasures, by merely desiring it; it can be sought only by the indirect method of cultivating and indulging the disinterested desire for others' good, which is thus obviously distinct from the desire for the pleasure of benevolence.
In answering this question, Hutcheson avails himself of the scholastic distinction between " material " and " formal " goodness.
On the pivot of this distinction Hutcheson turns round from the point of view of Shaftesbury to that of later utilitarianism.
The binding force of moral rules becomes evanescent if we admit, with Hutcheson, that the " sense " of them may properly vary from man to man as the palate does; and it seems only another way of putting Hume's doctrine, that reason is not concerned with the ends of action, to say that the mere existence of a moral sentiment is in itself no reason for obeying it.
Laxer in accepting and stating his ethical first principles; chiefly owing to the new antithesis to the view of Shaftesbury and Hutcheson by which his controversial position is complicated.
This Paley and Bentham (after Locke) interpreted as merely the effect on the will of the pleasures or pains attached to the observance or violation of moral rules, combining with this the doctrine of Hutcheson that " general good " or " happiness " is the final end and standard of these rules; while they eliminated all vagueness from the notion of general happiness by defining it to consist in " excess of pleasure over pain " - pleasures and pains being regarded as " differing in nothing but continuance or intensity."