The rapid and amazing success of the Mahratta confederation rendered it the largest Hindu power that ever existed in India.
No need of preparation of a place of sacrifice; but the Hindu chose, each for himself, the site of his altar.
Sykes in Persia, and by Sir George Robertson and Cockerill in Kafiristan and the Hindu Kush.
We can now Indianrs - fully appreciate the factor in practical politics which Afghan- that definite but somewhat irregular mountain system, represents which connects the water-divide north of istan Herat with the southern abutment of the Hindu Kush, near Bamian.
It marks the first meridian of longitude in Hindu geography.
After this he revisited Syria and Asia Minor, and crossed the Black sea, the desert from Astrakhan to Bokhara, and the Hindu Kush.
Their religion was pagan, being quite distinct from Buddhism; but in Assam they gradually became Hinduized, and their kings finally adopted Hindu names and titles.
(a) The division into periodical and occasional is important in Hindu and other higher religions, and the sutras constantly draw the distinction; the former class is obligatory, the latter facultative.
Pali, though only a form of Hindu literature, has a separate history, for it died in India and was preserved in Ceylon, whence it was imported to Burma and Siam as the language of religion.
It contains the ruined capital of the ancient Hindu kingdom of Vijayanagar, and on the overthrow of that state by the Mahommedans, in f 564, the tract now forming the district of Bellary was split up into a number of military holdings, held by chiefs called poligars.
By the Hindu Kush.
As a small fort built by a Hindu merchant it fell into the hands of the Mahrattas after the capture of Gingi by Sivaji in 1677.
Where the Oxus river takes its great bend to the north from Ishkashim, the breadth of the Afghan territory intervening between that river and the main water-divide of the Hindu Kush is not more than 10 or 12 m.; and east of the Pamir extension of Afghanistan, where the Beyik Pass crosses the Sarikol range and drops into the Taghdumbash Pamir, there is but the narrow width of the Karachukar valley between the Sarikol and the Murtagh.
By the winter of 329-328 Alexander had reached the Kabul valley at the foot of the Paropamisadae (Hindu Kush).
In the spring of 328 Alexander crossed the Hindu Kush into Bactria and followed the retreat of Bessus across the Oxus and into Sogdiana (Bokhara).
It was now that Alexander completed the conquest of the provinces north of the Hindu Kush by the reduction of the last mountain strongholds of the native princes.
Before the summer of 327 he had once more crossed the Hindu Kush on his way to India (for the campaigns in the N.E.
The Lingayats number 436,968, or 46% of the Hindu population; they worship the symbol of Siva, and males and females both carry this emblem about their person in a silver case.
In the 14th century the district was first overrun by the Mahommedans, after which it was annexed to the newly established Hindu kingdom of Vijayanagar, an official of which named Dhar Rao, according to local tradition, built the fort at Dharwar town in 1403.
After the defeat of the king of Vijayanagar at Talikot (1565), Dharwar was for a few years practically independent under its Hindu governor; but in 1573 the fort was captured by the sultan of Bijapur, and Dharwar was annexed to his dominions.
VARUNA, in early Hindu mythology, the greatest, with Indra, of the gods of the Rig Veda.
Ultimately in post-Vedic mythology he becomes the Hindu Neptune.
PAGHMAN, a small district of Afghanistan to the west of Kabul, lying under the Paghman branch of the Hindu Kush range.
The Kabul (ancient Kophes), which is the most important (although not the largest) river in Afghanistan, rises at the foot of the Unai pass leading over the Sanglakh range, an offshoot of the Hindu Kush towards Bamian and Afghan Turkestan.
Its basin forms the province of Kabul, which includes all northern Afghanistan between the Hindu Kush and the Safed Koh ranges.
Below the confluence the Kabul becomes a rapid stream with a great volume of water and gradually absorbs the whole drainage of the Hindu Kush.
Webb, Currencies of the Hindu States of Rajputana (1893); Chiefs and Leading Families of Rajputana (1903); and Rajputana Gazetteer (Calcutta, 1908).
Hinduism, which was once the religion of Java, but has been extinct there for four centuries, is still in vogue in the islands of Bali and Lombok, where the cruel custom of widow-burning (suttee) is still practised, and the Hindu system of the four castes, with a fifth or Pariah caste (called Chandala), adhered to.
The necessary elements of a Hindu sacrifice are: (I) the sacrificer, who provides the victim, and is affected, directly or indirectly, by the sacrifice; he may or may not be identical with (2) the officiant, who performs the rite; we have further (3) the place, (4) the instruments of sacrifice and (5) the victim; where the sacrificer enjoys only the secondary results, the direct influence of the sacrifice is directed towards (6) the object; finally, we may distinguish (7) three moments of the rite - (a) the entry, (b) the slaughter, (c) the exit.
The sacrifices of sacralization and desacralization mentioned above find their analogues in the Hindu scheme of the rite; sacralization and desacralization, sometimes performed by means of subsidiary sacrifices, are the essential elements of the preparation for sacrifice and the subsequent lustration.
Shelving gradually upward from the low flats of Siberia the general continental level rises to a great central waterparting, or divide, which stretches from the Black Sea through the Elburz and the Hindu Kush to the Tian-shan mountains in the Pamir region, and hence to Bering Strait on the extreme north-east.
Only a part of this great continental divide (including such ranges as the Hindu Kush, Tian-shan, Altai or Khangai) rises to any great height, a considerable portion of it being below 5000 ft.
The Pamir highlands between the base of the Tian-shan mountains and the eastern buttresses of the Hindu Kush unite these two great divides, enclosing the Gobi depression on the west; and they would again be united on the east but for the transverse valley of the Amur, which parts the Khingan mountains from the Yablonoi system to the east of Lake Baikal.
About the same time a mission, under Captain (afterwards Sir Willaim) Lockhart, crossed the Hindu Kush into Wakhan, and returned to India by the Bashgol valley of Kafiristan.
M`Nair's previous explorations, and to determine the conformation of the Hindu Kush.
The latter continued the Pamir triangulation, which had been carried across the Hindu Kush by Colonels Sir T.
The Pamir extension of Afghan territory to the north-east reaches to a point a little short of 75° E., from whence it follows the waterdivide to the head of the Taghdumbash Pamir, and is thenceforward defined by the water-parting of the Hindu Kush.
It leaves the Hindu Kush near the Dorah Pass at the head of one of the minor Chitral affluents, and passing south-west divides Kafiristan from Chitral and Bajour, separates the sections of the Mohmands who are within the respective spheres of Afghan and British sovereignty, and crosses the Peshawar-Kabul route at Lundi-Khana.
By the Kabul valley route, which includes at its head the group of passes across the Hindu Kush which extend from the Khawak to the Kaoshan, all those central Asian hordes, be they Sacae, Yue-chi, Jats, Goths or Huns, who were driven towards the rich plains of the south, entered the Punjab.
Beyond India it has spread to Malacca and the Malay Archipelago, where it overwhelmed Hindu civilization, and reached the southern Philippines.
The Aryans appear to have been settled to the north of the Hindu Kush, and to have migrated south-eastwards about 150o B.C. Their original home has been a subject of much discussion, but the view now prevalent is that they arose in southern Russia or Asia Minor, whence a section spread eastwards and divided into two closely related branches - the Hindus and Iranians.
It may also have helped to familiarize the Hindu mind with the idea of an empire, which appeared among them later than in other Asiatic countries.
No Hindu empires have lasted long, and the Maurya dominions broke up fifty years after his death.
The Mala y a dynasty maintained Hindu civilization in the 6th century, and from 606 to 646 Harsha established a brief but brilliant empire in the north with its capital at Kanauj.
But after Harsha Hindu history is lost in a maze of small and transitory states, incapable of resisting the ever advancing Mahommedan peril.
In the neighbourhood of the Moslem capitals, Islam spread rapidly, but in such districts as Rajputana and specially Vijayanagar (Mysore) Hindu civilization and religion maintained themselves.
Whatever national unity the Hindu peoples possessed came from the persistent and penetrating influence of the Brahman caste.
Bactria soon became independent under an IndoGreek dynasty, and the blending of Greek, Persian, central Asiatic and Hindu influences had an important effect on the art and religion of India, and through India on all eastern Asia.
Boo to loon attest the former prevalence of strong Hindu influence.
In the second, Hindu civilization reached the Malay Peninsula, Java, Sumatra and other islands.
The presence of Hindu ruins, as well as of numerous Indian words and customs, testifies to the strength of this influence.
Robertson, The Kafirs of the Hindu Kush (London, 1896); Captain Stiffe, " Persian Gulf Trading Centres," vols.
As the last capital of the ancient Hindu dynasty of the Cholas, and in all ages one of the chief political, literary and religious centres of the south, the city is full of interesting associations.
But in these states the prince, his relatives and some of his ministers or officials only are Mahrattas; the mass of the people belong to other sections of the Hindu race.
Apart from the Brahmans, the Mahrattas may be generally designated as Sudras, the humblest of the four great castes into which the Hindu race is theoretically divided.
The range of the Western Ghats enabled the Mahrattas to rise against their Mahommedan conquerors, to reassert their Hindu nationality against the whole power of the Mogul Empire, and to establish in its place an empire of their own.
From the river Sutlej and the borders of the Sind desert, as far as Burma and to Ceylon, the religion of the great bulk of the people of India is Hindu or Brahminical, though the Mahommedans are often numerous, and in some places even in a majority.
The world was henceforth viewed as a very large place stretching far on every side beyond the Midland or Mediterranean Sea, and the land journey of Alexander resulted in a voyage of discovery in the outer ocean from the mouth of the Indus to that of the Tigris, thus opening direct intercourse between Grecian and Hindu civilization.